scholarly journals Analisis Penanganan Konflik Pembangunan Gereja Baptis Indonesia di Tlogosari Semarang

2021 ◽  
Vol 4 (1) ◽  
pp. 68-85
Author(s):  
Wahyudi Sri Wijayanto
Keyword(s):  
Human Rights ◽  
City Government ◽  
The Other ◽  
Baptist Church ◽  
Building Permit ◽  
Other Hand ◽  
National Human ◽  
The City ◽  
The Church

The construction of the Tlogosari Church in Semarang, which had issued its 1998 building permit, became a polemic. The residents of Malangsari RT 06 / RW 07 disagreed with constructing a church in the area. On the other hand, the church establishment permit was issued in 1998. The construction of the Indonesian Baptist Church caused the Malangsari community as cheated by the signature of the Tlogosari Indonesian Baptist Church. So, viewed with an analysis of stages of conflict and a timeline that describes the chronology of time before the conflict occurred until, after the conflict ended, the resolution of the conflict could occur through mediation, which was carried out several times. The end of the mediation led by the head of the Semarang National Human Rights Commission was that the City Government gave a building permit (IMB) to the Tlogosari Indonesian Baptist Church to rebuild.

STUDY OF ORNAMENTS IN HUNTO SULTAN AMAY MOSQUE GORONTALO

ARTic ◽  
2019 ◽  
Vol 4 ◽  
pp. 167-176
Author(s):  
Risti Puspita Sari Hunowu
Keyword(s):  
Qualitative Method ◽  
The Other ◽  
Visual Form ◽  
Research Material ◽  
Other Hand ◽  
The World ◽  
Existing Form ◽  
The City ◽  
Dutch Colonial

This research is aimed at studying the Hunto Sultan Amay Mosque located in Gorontalo City. Hunto Sultan Amay Mosque is the oldest mosque in the city of Gorontalo The Hunto Sultan Amay Mosque was built as proof of Sultan Amay's love for a daughter and is a representation of Islam in Gorontalo. Researchers will investigate the visual form of the Hunto Sultan Amay Mosque which was originally like an ancient mosque in the archipelago. can be seen from the shape of the roof which initially used an overlapping roof and then converted into a dome as well as mosques in the world, we can be sure the Hunto Sultan Amay Mosque uses a dome roof after the arrival of Dutch Colonial. The researcher used a qualitative method by observing the existing form in detail from the building of the mosque with an aesthetic approach, reviewing objects and selecting the selected ornament giving a classification of the shapes, so that the section became a reference for the author as research material. Based on the analysis of this thesis, the form  of the Hunto Sultan Amay mosque as well as the mosques located in the archipelago and the existence of ornaments in the Hunto Sultan Amay Mosque as a decorative structure support the grandeur of a mosque. On the other hand, Hunto Mosque ornaments reveal a teaching. The form of a teaching is manifested in the form of motives and does not depict living beings in a realist or naturalist manner. the decorative forms of the Hunto Sultan Sultan Mosque in general tend to lead to a form of flora, geometric ornaments, and ornament of calligraphy dominated by the distinctive colors of Islam, namely gold, white, red, yellow and green.

A utopia do direito à cidade: Possibilidades de superação da dicotomia favela-bairro no Rio de Janeiro

GEOgraphia ◽  
2010 ◽  
Vol 7 (14) ◽  
Author(s):  
Márcio Piñon de Oliveira
Keyword(s):  
Rio De Janeiro ◽  
The Other ◽  
Right To The City ◽  
Other Hand ◽  
The Right ◽  
The City

A utopia do direito à cidade,  no  caso específico do Rio de Janeiro, começa, obrigatoriamente, pela  superação da visão dicotômica favela-cidade. Para isso, é preciso que os moradores da favela possam sentir-se tão cidadãos quanto os que têm moradias fora das favelas. A utopia do direito à cidade tem de levar a favela a própria utopia da cidade. Uma cidade que não se fragmente em oposições asfalto-favela, norte-sul, praia-subúrbio e onde todos tenham direito ao(s) seu(s) centro(s). Oposições que expressam muito mais do que diferenças de  localização e que  se apresentam recheadas de  segregação, estereótipos e  ideologias. Por outro  lado, o direito a cidade, como possibilidade histórica, não pode ser pensado exclusivamente a partir da  favela. Mas as populações  que aí habitam guardam uma contribuição inestimável para  a  construção prática  desse direito. Isso porque,  das  experiências vividas, emergem aprendizados e frutificam esperanças e soluções. Para que a favela seja pólo de um desejo que impulsione a busca do direito a cidade, é necessário que ela  se  pense como  parte da história da própria cidade  e sua transformação  em metrópole.Abstract The right  to the city's  utopy  specifically  in Rio de Janeiro, begins by surpassing  the dichotomy approach between favela and the city. For this purpose, it is necessary, for the favela dwellers, the feeling of citizens as well as those with home outside the favelas. The right to the city's utopy must bring to the favela  the utopy to the city in itself- a non-fragmented city in terms of oppositions like "asphalt"-favela, north-south, beach-suburb and where everybody has right to their center(s). These oppositions express much more the differences of location and present  themselves full of segregation, stereotypes and ideologies. On  the other  hand, the right to  the city, as historical possibility, can not be thought  just from the favela. People that live there have a contribution for a practical construction of this right. 

The Transferable Vote: A Hundred Years of Anglican Experience

2019 ◽  
Vol 21 (3) ◽  
pp. 342-355
Author(s):  
Colin Buchanan
Keyword(s):  
Good Practice ◽  
The Other ◽  
Blind Person ◽  
Single Transferable Vote ◽  
Other Hand ◽  
The Church

I am grateful to the Society for the opportunity to mark the centenary of the Enabling Act and the beginning of the Church Assembly with some reflection on an often ignored but highly valuable feature of that inauguration: the Single Transferable Vote or STV. I tried on one respected registrar recently an illustration of what the task must be like for those who do not welcome it. Was it, I suggested, like a blind person doing a jigsaw where the pieces were all shaped differently from each other – in other words, where the blind person could ensure that it was put together accurately, but on the other hand never saw the picture? The response was that that picture reflected accurately how it had in fact felt to that registrar. That might suggest that this lecture should be explaining and commending STV as general good practice, but in the event the process and virtues of STV have here to be largely taken for granted. I offer here one short commendation of STV.

scholarly journals XIII.—On the Churches at Rome earlier than the year 1150

Archaeologia ◽  
1866 ◽  
Vol 40 (1) ◽  
pp. 157-224
Author(s):  
Alexander Nesbitt
Keyword(s):  
The Other ◽  
Careful Study ◽  
Christian Church ◽  
Roman Art ◽  
Other Hand ◽  
Articles Of Faith ◽  
The Church

It will doubtless be generally admitted that the ecclesiastical buildings of the earlier centuries of the Christian era merit careful study, as well from the investigator into the history and antiquities of the Christian Church, as from the architectural antiquary. The style and ornamentation of the church and the baptistery must necessarily reflect something of the tone of feeling towards religious matters which prevailed at the time of their erection, whilst the form of the structure, and even more those fittings and arrangements by which it was adapted to ritual purposes, must obviously have been planned and modified in accordance with the views of the age as regarded liturgical and ritual observances, ecclesiastical discipline, and even articles of faith. To the architectural antiquary, on the other hand, these buildings are interesting as enabling him to study the decline of Roman art, and as links in the great chain of architectural progress.

The Christian Church in the Last Seventy Years

1943 ◽  
Vol 12 (1) ◽  
pp. 28-34
Author(s):  
Kenneth Scott Latourette
Keyword(s):  
Large Volume ◽  
The Other ◽  
Recent History ◽  
Christian Church ◽  
The Past ◽  
Other Hand ◽  
The Status ◽  
The One ◽  
The Church

A strange contrast exists in the status of the Christian Church in the past seventy years. On the one hand the Church has clearly lost some of the ground which once appeared to be safely within its possession. On the other hand it has become more widely spread geographically and, when all mankind is taken into consideration, more influential in shaping human affairs than ever before in its history. In a paper as brief as this must of necessity be, space can be had only for the sketching of the broad outlines of this paradox and for suggesting a reason for it. If details were to be given, a large volume would be required. Perhaps, however, we can hope to do enough to point out one of the most provocative and important set of movements in recent history.

Sharp and the Restoration Policy in Scotland

1906 ◽  
Vol 20 ◽  
pp. 149-169
Author(s):  
B.D. John Willcock
Keyword(s):  
The Other ◽  
General Assembly ◽  
Other Hand ◽  
The Government ◽  
Charles Ii ◽  
Political Principles ◽  
The Church

The idea that at the Restoration the Government of Charles II. wantonly attacked a Church that otherwise would have remained at peace and in the enjoyment of hardly-won liberties is not in accordance with facts. The Church was divided into two warring factions—that of the Remonstrants or Protesters and that of the Resolutioners. The former were the extreme Covenant party and had as their symbol the Remonstrance of the Western army after the Battle of Dunbar, in which they refused to fight any longer in the cause of Charles II. The Resolutioners were the more moderate party, which accepted him as a Covenanted King, and they derived their name from their support of certain Resolutions passed in the Parliament and General Assembly for the admission of Royalists to office under certain conditions. The Protesters—who numbered perhaps about a third of the Presbyterian clergy—claimed, probably not without reason, to be more religious than their opponents. They were very eager to purge the Church of all those whose opinions they regarded as unsatisfactory, and to fill up vacant charges with those who uttered their shibboleths. In their opposition to the King they naturally drew somewhat closely into sympathy with the party of Cromwell, though, with the fatal skill in splitting hairs which has afflicted so many of their nation, they were able to differentiate their political principles from what they called ‘English errors.’ The Resolutioners, on the other hand, adhered steadily to the cause of Charles II., and came under the disfavour of the Government of the Commonwealth for their sympathy with the insurrection under Glencairn and Middleton which had been so troublesome to the English authorities.

Hooker the Theologian

2003 ◽  
Vol 1 (1) ◽  
pp. 104-116 ◽  
Author(s):  
Rowan Williams
Keyword(s):  
The Other ◽  
Sacramental Theology ◽  
Verbal Instruction ◽  
Divine Presence ◽  
Human Actions ◽  
Ritual Action ◽  
Other Hand ◽  
The Church

ABSTRACTFor Hooker's opponents, sacraments could only be human actions designed to further the homogeneity of that community of uniform spiritual achievement which is the holy congregation. Hooker, on the other hand, affirms the possibility of uneven, confused faith, even the confused ecclesial loyalties of the ‘church papist’, as something acceptable within the reformed congregation. This is entirely of a piece with the defence of a liturgy that is more than verbal instruction. Hooker traces these two issues to a Christology which is centred upon divine gift and ontological transformation, and a consequent sacramental theology which affirms the hiddenness but effectiveness of divine presence and work in the forms of our ritual action.

Towards the Socratic Mission: Imitatio Socratis

2021 ◽  
Vol 26 (1) ◽  
pp. 193-222
Author(s):  
Mathias G. Parding
Keyword(s):  
Psychological Climate ◽  
The Other ◽  
The Political ◽  
Political Movements ◽  
Other Hand ◽  
Political Associations ◽  
The One ◽  
Point Of Departure ◽  
The Church

Abstract It is known that Kierkegaard’s relation to politics was problematic and marked by a somewhat reactionary stance. The nature of this problematic relation, however, will be shown to lie in the tension between his double skepticism of the order of establishment [det Bestående] on the one hand, and the political associations of his age on the other. In this tension he is immersed, trembling between Scylla and Charybdis. On the one hand Kierkegaard is hesitant to support the progressive political movements of the time due to his skepticism about the principle of association in the socio-psychological climate of leveling and envy. On the other hand, his dubious support of the order of the establishment, in particular the Church and Bishop Mynster, becomes increasingly problematic. The importance of 1848 is crucial in this regard since this year marks the decisive turn in Kierkegaard’s authorship. Using the letters to Kolderup-Rosenvinge in the wake of the cataclysmic events of 1848 as my point of departure, I wish to elucidate the pathway towards what Kierkegaard himself understands as his Socratic mission.

scholarly journals Applicability of the Moyers' Probability Tables in Adolescents with Different Facial Biotypes

2017 ◽  
Vol 11 (1) ◽  
pp. 213-220
Author(s):  
Jorge J. Pavani Carrillo ◽  
Maria C. Rubial ◽  
Cristina Albornoz ◽  
Silvina Villalba ◽  
Patricia Damiani ◽  
...  
Keyword(s):  
The Other ◽  
Mixed Dentition ◽  
Lower Range ◽  
Other Hand ◽  
National University ◽  
Probability Table ◽  
Correct Location ◽  
The City ◽  
Mixed Dentition Analysis ◽  
Lower Incisors

Introduction: The Moyers’ probability tables are used in mixed dentition analysis to estimate the extent of space required for the alignment of canines and premolars, by correlating the mesiodistal size of lower incisors with the size of permanent canines and premolars. Objective: This study intended to evaluate the applicability of the Moyer's probability tables for predicting the mesiodistal space needed for the correct location of premolars and permanent canines non-erupted, in adolescents of the city of Cordoba, Argentina, who show different facial biotypes. Materials and Methods: Models and tele-radiographies of 478 adolescents of both genders from 10 to 15 years of age were analyzed. The tele-radiographies were measured manually in order to determine the facial biotype. The models were scanned with a gauged scanner (HP 3670) and measured by using Image Pro Plus 4.5 software. Results: According to this study, the comparison between the Moyer´s probability table, and the table created at the National University of Córdoba (UNC) (at 95%, 75%, and 50%) shows that, in both tables, a higher value of mesiodistal width of lower incisors corresponds to a bigger difference in the space needed for permanent canines and premolars; being the need for space for permanents canines and premolars bigger in the UNC´s table. On the other hand, when contrasting the values of mesiodistal space for permanent canines and premolars associated with each facial biotype, the discrepancies between groups were not statistically significant (P >0.05). However, we found differences in the size of the space required according to the mesiodistal width range of the lower incisors for each biotype: a) The comparison of lower-range values, with a mesialdistal width of lower incisors less than 22 mm, the space required for permanent canines and premolars resulted smaller in patients with dolichofacial biotype than in patients with mesofacial and braquifacial biotypes. The latter biotypes have meager differences between them. b) The comparison of mid-range values, with a mesialdistal width of lower incisors from 22 to 25 millimeters, shows that the values of required alignment space are similar in the three facial biotypes. c) Finally, the comparison of upper range values, with a mesialdistal width of lower incisors greater than 25 millimeters, indicates that the space required for dolichofacial biotypes tends to be higher than in mesofacial and brachyfacial biotypes. Conclusion: The Moyer´s probability tables should be created to meet the needs of the population under study, with no consideration of patients’ facial biotypes.

scholarly journals Towards a landscape ecosophy. Interpreting how the Villarrica-Pucón urban system inhabitants in the Araucanía region of Chile perceive and relate with the dynamics of Landscape

2015 ◽  
Vol 8 (1) ◽  
pp. 28-41
Author(s):  
Gonzalo Salazar ◽  
Daniela Jalabert
Keyword(s):  
Urban System ◽  
Central Line ◽  
The Other ◽  
Global Crisis ◽  
Other Hand ◽  
Ethnographic Methodology ◽  
Circular Causality ◽  
Cultural Constructions ◽  
The City

Abstract As a reaction to the complex global crisis, the notion of ecological urbanism has emerged in order to understand and attend the inaccuracy between the urban system and the environment of which it is a part. This article suggests that the form we perceive the city-nature relation deeply determines the praxis of urbanism arguing that the problem of ecological urbanism is essentially epistemological and ethical. Accordingly, the article introduces the concept of “landscape ecosophy” through which not only is possible to understand the indivisible connection of perception and socio-ecological practices, but also help us to reconnect the praxis of urbanism with a relational epistemology and landscape. The article empirically seeks to interpret how the Villarrica and Pucón urban system inhabitants in the Araucanía Region of Chile perceive and relate with the mountain and lacustrine landscapes in their daily practices of inhabitation. To achieve this, an ethnographic methodology is used. The discussion central line is represented by the question, ‘So close, but so far?’, as in spite of the fact that both cities are deeply connected to the landscape, their socio-cultural constructions are defined by the notions of disconnection and a lack of awareness. On the other hand, in a sort of circular causality, the article also identifies how certain urban initiatives may not only imply a reconnection between the urban system and the landscape of which it is a part, but also contribute to trigger the emergence of deeper landscape ecosophies.

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