scholarly journals The Figure Paintings of Jeong Gwancheol(1916-1983) in 1950s: Focused on the Arts Exchange between North Korea and Soviet Union

2018 ◽  
Vol null (51) ◽  
pp. 85-114
Author(s):  
이주현
Author(s):  
A. James McAdams

This book is a sweeping history of one of the most significant political institutions of the modern world. The communist party was a revolutionary idea long before its supporters came to power. The book argues that the rise and fall of communism can be understood only by taking into account the origins and evolution of this compelling idea. It shows how the leaders of parties in countries as diverse as the Soviet Union, China, Germany, Yugoslavia, Cuba, and North Korea adapted the original ideas of revolutionaries like Karl Marx and Vladimir Lenin to profoundly different social and cultural settings. The book is essential reading for anyone seeking to understand world communism and the captivating idea that gave it life.


Author(s):  
Peter Bernholz

Totalitarian regimes and terrorist groups striving to create them are characterized by ideologies with lexicographic preference orderings. This means that they demand that their followers sacrifice everything, if required, including the lives of others and of themselves to reach the aims postulated. More than twenty such regimes have existed, from the Mongolian and Aztec Empires among the first, to much later Nazi Germany and the Communist Soviet Union, and in recent years to the rule of the Taliban in Afghanistan and ISIS in Syria and Iraq. This means that the respective ideologies are usually very different, but that all follow a lexicographic preference order. This chapter studies the development, success, and demise of such regimes, which usually persecute, torture, and even kill nonbelievers, and often are engaged in bloody wars of expansion with many victims. This is also the case concerning their secularly or religiously based aims, which, moreover, characteristically control their behavior concerning the lifestyle of their populations, the arts, and their culture. Totalitarian regimes that have reached their aims are called mature ideocracies. They are characterized by the fact that the whole population has accepted (or at least pretends to accept) the ruling ideology.


Experiment ◽  
2014 ◽  
Vol 20 (1) ◽  
pp. 297-316
Author(s):  
Lorin Johnson ◽  
Donald Bradburn

In the 1970s and 1980s, Los Angeles audiences saw Soviet defectors Mikhail Baryshnikov, Alexander Godunov, Natalia Makarova, and Rudolf Nureyev in the prime of their careers at the Hollywood Bowl, The Dorothy Chandler Pavilion and the Greek Theater. Dance photographer Donald Dale Bradburn, a local Southern California dancer describes his behind-the-scenes access to these dancers in this interview. Perfectly positioned as Dance Magazine’s Southern California correspondent, Bradburn offers a candid appraisal of the Southern California appeal for such high-power Russian artists as well as their impact on the arts of Los Angeles. An intimate view of Russian dancers practicing their craft on Los Angeles stages, Bradburn’s interview is illustrated by fourteen of his photographs, published for the first time in this issue of Experiment.


2019 ◽  
pp. 237-248
Author(s):  
Alyssa M. Park

This chapter examines Soviet and Japanese disputes over the Korean population in the Maritime Province from the 1920s to 1945. It shows that heightened geopolitical tensions in Northeast Asia resulted in a renewed effort on the part of the Soviet Union to institute citizenship, migration and resettlement, and cultural policies among Koreans. Tensions inside the Maritime also escalated in the late 1920s and 1930s due to collectivization efforts and the Great Terror. Soviet policies culminated in the 1937 forced deportation of Koreans to Central Asia. The chapter argues that the deportation was an extreme attempt by the Soviet state to align its authority over territory and people in a sensitive border region. The chapter ends with a discussion of Korean migration, citizenship, and the border region between Russia, North Korea, and China after 1945.


Author(s):  
Richard King

This article includes literature (principally fiction, but also poetry, spoken drama, opera, and popular performances), cultural policy and debate, and the history of the Communist Party’s relations with cultural intellectuals for the years 1942–1976. The starting point is Communist Party chairman Mao Zedong’s “Talks at the Yan’an Forum on Literature and Art,” delivered in May 1942, when China was politically divided and at war with Japan, and the period ends with Mao’s death in September 1976, an event closely followed by the arrest of his widow and her closest associates in a coup the following month. Mao’s “Talks” set the tone for the entire period, demanding the subordination of the arts to the Party’s mission as currently defined, and insisting that culture serve the Party’s constituency of “workers, peasants, and soldiers.” The “Talks,” variously interpreted, remained Party policy through the civil war period (1945–1949), and following the establishment of the People’s Republic in 1949. The new communist state established a Soviet Union–style cultural bureaucracy, and the most fortunate writers, performers, and artists were rewarded with official recognition and state sponsorship; also imported from the Soviet Union was the doctrine of socialist realism, with its requirement for loyalist and heroic works celebrating the nation’s prospective progress along the road to the glorious future of communism. Throughout the Mao era, the authorities sought to sponsor a new socialist Chinese culture, with varying degrees of tolerance for indigenous traditions and Western influence. The Communist Party and its leader believed in the power of the arts to support, and in the wrong hands to undermine, the cause of socialism; Mao intervened periodically in cultural matters, and many of the political campaigns that disrupted the period had cultural components. The effect of mercurial and often vindictive policy changes on writers and artists could be devastating: the Anti-Rightist campaign of the late 1950s and the Cultural Revolution of Mao’s last decade (1966–1976) saw the persecution of many of the nation’s leading cultural figures; virtually no writer or artist had an uninterrupted career. Chinese cultural histories customarily view the Yan’an and civil war period as distinct, and they divide the period from 1949 to 1976 into the seventeen years before 1966 and the Cultural Revolution decade that followed. Although this periodization overstates the discontinuity of cultural policy and artistic output, it will be observed for convenience here. A note on Romanization: English-language publications from China prior to 1979 use a modified, and inefficient, version of the now little-used Wade-Giles Romanization; after 1979, Chinese publishers converted to the now conventional pinyin Romanization. For Western scholarship or translations, the transition from Wade-Giles (in its more precise form) to pinyin took place at around the same time.


2020 ◽  
Vol 25 (1) ◽  
pp. 175-201
Author(s):  
Min-Kyung Yoon

Abstract In North Korean paintings, history is mobilized to legitimate the North Korean system and its leaders. Utilizing the mode of socialist realism, North Korean paintings give visual form to a socialist world, a utopian vision full of unremitting heroism, harvest, and happiness centered on the ruling Kim family. In these paintings, positive heroes such as laborers, workers, farmers, and children are depicted in historically correct scenes that always propel the North Korean revolution forward. After adopting socialist realism from the Soviet Union, North Korea localized this creative method to meet its specific political needs through medium and content. Through this process, socialist realism came to reflect the ideals of juche, the state ideology of North Korea. Informed by North Korean theoretical writings on art and art reviews, this article examines how history is visually mobilized in three paintings created in 1985 and 2000 through the language of juche realism.


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