scholarly journals Juarke

2021 ◽  
Vol 5 (01) ◽  
Author(s):  
Mohamadou Saliou

The Mboum people in Cameroon have practiced circumcision for centuries. Until recently, this practice was highly regarded as a period of initiation leading to a man's status. Every year, children were sent to the bush and during their seclusion, cultural codes and knowledges of the society are taught to them. Nowadays, this tradition is dying out leading to conflict of generation between olders and youngters, specially those who are born and raised outside of their community. Through a discussion between Hamidou the old a his grand child and by following a group of five children during their period of initiation, the film shows how circumcision is performed and explains its meaning among the Mboum people. It also shows that, despite social changes and external pressures (urbanisation, modernisation and health issues etc.) efforts are made to keep the social order resulting from this practice.

Author(s):  
Monika Frąckowiak-Sochańska ◽  
◽  
Marcin Hermanowski

This paper aims to analyze the influence of the COVID-19 pandemic on the individuals’ mental conditions, focusing on psychotherapy clients. The sources of knowledge about mental condition changes analyzed here are psychotherapists’ reports. One of the research purposes was to examine to what extent the problems resulting from the pandemic are visible from the perspective of psychotherapists’ offices. Moreover, the authors explore the changes in psychotherapists’ functioning and the adjustments of psychotherapy understood as one of the expert systems in a late modern society affected by social changes’ trauma. Adopting the theory of social trauma (Alexander 2004, Sztompka 2002) as the frame of analysis enables examining the relation between personal but repeatable experiences of emotional crises and their global context determined by the pandemic. This paper’s empirical foundation is the survey research on a sample of 384 Polish psychotherapists carried out between August 10 and September 30 as a part of the project „Psychotherapeutic work in the pandemic time” supported by the Faculty of Sociology at Adam Mickiewicz University. The research results enable registering the increased intensity of problems resulting from social stress among people searching for psychotherapeutic support and those working in the helping professions. Simultaneously, changes in the functioning of the whole expert system of psychotherapy may be interpreted as the attempts to compensate for the social order destabilization that results in the growing stress and overburden of individuals.


2021 ◽  
Vol 37 (2) ◽  
pp. 68-82
Author(s):  
Muh. Bahruddin ◽  
◽  
Ibnu Hamad ◽  
Pinckey Triputra ◽  
◽  
...  

This research investigates the social changes concerning Islam's revitalisation, which was constructed by the movie Ketika Mas Gagah Pergi (KMGP). The research criticises structuration theory, which does not accommodate religion as part of social changes, especially in making new social changes. The researcher utilised semiotic logic by using the process of meaning or signification, which comprises signs or representation, object, and interpretant. The researcher also conducted in-depth interviews with filmmakers to understand the context from which the texts were produced. As a result, it was discovered that KMGP utilised signs to construct social changes through the act of wearing a veil, Islamic religious music, and the prohibition of shaking someone's hands which is not his/her mahram (legal spouse or guardian based on Islamic law), the separation of men and women in a wedding occasion, and other new rules which were previously not familiar in society. Nevertheless, to legitimise the new rules in these particular social practices, KMGP often used structure resources. For example, Gagah legitimated his action by referring to the tradition of Sundanese (one of the Indonesian tribes) to the prohibition of shaking a non-mahram’s hands. This is supported by hadith (speech, attitude, and behaviour of Prophet Muhammad) about this particular action. This movie also proved that the rules of Islamic religion became an important element that changed social order, especially in Indonesia. Keywords: Movie, Indonesian Muslim Society, social changes, structuration, representation.


Author(s):  
James Howard-Johnston

The fundamental structures of Byzantium in the eleventh century have not been subjected to close and sustained scrutiny since the 1970s: it was during the eleventh century that Byzantium reached its apogee, in terms of power, prestige, and territorial extension, only to then plunge into steep political decline in the second half of the century. It is therefore well worth taking a thorough look at the social order in this age of change, to see how it was affected by economic growth and political expansion, and what were the consequences of the social changes which occurred. The Introduction sets out the origins of the volume in a workshop on the social order in eleventh-century Byzantium held in Oxford in May 2011, the third in a series of workshops funded by the British Academy on The Transformation of Byzantium: Law, Literature and Society in the Eleventh Century. It provides brief abstracts of the individual chapters, summarizing the approaches of their authors, in addition to a longer outline of the paper given by Mark Whittow on the Feudal Revolution at the workshop in 2011.


2009 ◽  
Vol 10 (1) ◽  
pp. 1-22 ◽  
Author(s):  
Marko Hakanen ◽  
Ulla Koskinen

In this article, we examine a period when Sweden took a leap from a locally-oriented power structure to a more centralised state. This meant a profound social change. We concentrate on the connection between changes in rhetoric and changes in society that took place in the sixteenth and seventeenth centuries. Our point of departure is that, in rhetoric, there occurred a shift in balance from the rhetoric of friendship to the rhetoric of patronage. In the context of Sweden and Finland, we discuss whether this was linked to changes in administration and in the social order as a whole. Were there any real changes behind this rhetorical transition? Our source material provides a glimpse into whether and how social changes were reflected within the correspondence of two noblemen living at the end of the sixteenth and the beginning of the seventeenth centuries.


2021 ◽  
pp. 31-38
Author(s):  
Evgeniy Karchagin

The COVID-19 pandemic forces us to reconsider the conceptual boundaries of the world and everyday social order, affecting such pairs of concepts as: natural / artificial; habitual / extraordinary. The author considers one of the aspects of the changes having occured: the transformation of spatial mobility, which is connected with deep social changes. In the first part, the experience of isolation is interpreted on the basis of the theoretical resources of the social theory of mobilities, primarily the concepts of mobility capital and mobility justice. Not all social groups were equally mobile, because they had different mobility capital. The issue of mobility equity has taken in a new context: a natural global threat that has exacerbated the existing inequalities caused by the emergency. The second part of the article deals with the concept of "state of emergency" by G. Agamben and analyzes the issue of transgression of the system of the world social order, including its everyday dimension. The answer to this question is given on the basis of an analysis of the interpretations and forecasts of the leading contemporary European intellectuals (Agamben, Žižek, Latour, Sloterdijk, Fuller). The problems of social distancing, the transformation of higher education, the increase in the powers of the state, associated with medical justifications are considered. Important parameters of the new social order are the environmental factor and the need for sociocritical optics to understand the consequences of the pandemic. Analysis captures the increasing role of digital intermediaries of social interactions, which forms a new context for the problem of justice, opening up perspectives for issues of distance with digital technologies and issues of digital ecology.


Author(s):  
Shrija Srinivasan ◽  
◽  
Sushila Shekhawat ◽  
Somdatta Bhattacharya ◽  
◽  
...  

A mystery story which focuses on a crime and the investigation of that crime is commonly understood as a crime fiction narrative. Its ability to excite the readers, challenge their rational abilities and involve them in the gradual unravelling of the mystery is what makes crime fiction a huge success. With innumerable critical works, scholarly study and continued relevance, crime fiction has entered the canon of literature. A genre that closely reflects the socio-political, historical and cultural aspects of the society, it has gradually acquired a significant role both in critiquing the social order and at the same time for documenting history through its gradual evolution and development. This paper attempts to map the evolution of crime fiction from the eighteenth century to the contemporary times. In doing so, the paper aims to study how social changes impact literary traditions. This study also aims to establish the relevance of crime fiction as a literary genre as it evolves into multiple sub-genres, structures itself into specific rules and regulations and metamorphosises into extra-literary forms.


1970 ◽  
Vol 12 (1) ◽  
pp. 83-91
Author(s):  
Dorothy Wertz

For the first and only time in dramatic history, ‘Man’ as a generalized type appears on the stage as the central character of the early fifteenth-century English morality plays. The morality play itself, in contrast to the earlier mystery plays, which presented the Biblical drama of world history, represents the story of the individual Christian from birth to death and final salvation.‘Mankind’ represents all social classes at their lowest common denominator, an emphasis reinforced by the marginal situation of the wandering players who performed these plays and who themselves belonged to no recognized class within the social order. The appearance of Mankind as central actor resulted partly from the individualist and voluntarist emphasis of nominalist thought and partly from the renewed emphasis on the individual associated with social changes of the time. In the earlier morality plays, Mankind was guided about the stage by overwhelming supernatural figures; in the later moralities, like Everyman, ‘Mankind’ lost his generalized characteristics after about 1530 and became a historical personage or a personification of only one social class. We shall attempt to describe some of the reasons for ‘Mankind's’ appearance at this point in dramatic history and his development as a character from 1420 to 1520.


The history of Byzantium pivots around the eleventh century. For it was then that it reached its apogee, in terms of power, prestige, and territorial extension, only to plunge into steep political decline in the second half of the century. It is therefore well worth taking a thorough look at the social order in this age of change, to see how it was affected by economic growth and political expansion, and what were the consequences of the social changes which occurred. The approaches of individual contributors vary according to their subject matter. The social order is surveyed from the bottom-up in four archaeologically founded papers which examine three regions of the Byzantine world (Asia Minor, in general (Niewoehner) and with respect to the Sagalassos area (Kaptijn and Waelkens), Greece (Armstrong), and Southern Italy (Noye)). The top-down view, drawing on textual evidence, documentary and literary, is presented by four contributors, who again focus on different places—the metropolis (Cheynet), the country in the core regions of Asia Minor and Greece (Smyrlis), and two peripheral regions, Taron in south-west Armenia (Greenwood) and southern Italy (Noye). These detailed studies are complemented by a venture into the sphere of political ideas, as manifest in the thinking of one high-flying servant of the state (Krallis), and an overview of eleventh-century developments (Howard-Johnston).


1958 ◽  
Vol 3 (6) ◽  
pp. 158-160
Author(s):  
LAWRENCE SCHLESINGER

1946 ◽  
Author(s):  
Georgene H. Seward
Keyword(s):  

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