scholarly journals The Representation of Social Changes in Indonesian Muslim Society: A Semiotic Analysis of ‘Ketika Mas Gagah Pergi’

2021 ◽  
Vol 37 (2) ◽  
pp. 68-82
Author(s):  
Muh. Bahruddin ◽  
◽  
Ibnu Hamad ◽  
Pinckey Triputra ◽  
◽  
...  
Keyword(s):  
Social Order ◽  
Islamic Law ◽  
Structuration Theory ◽  
Social Changes ◽  
Semiotic Analysis ◽  
Religious Music ◽  
Muslim Society ◽  
The Social ◽  
Islamic Religion ◽  
Depth Interviews

This research investigates the social changes concerning Islam's revitalisation, which was constructed by the movie Ketika Mas Gagah Pergi (KMGP). The research criticises structuration theory, which does not accommodate religion as part of social changes, especially in making new social changes. The researcher utilised semiotic logic by using the process of meaning or signification, which comprises signs or representation, object, and interpretant. The researcher also conducted in-depth interviews with filmmakers to understand the context from which the texts were produced. As a result, it was discovered that KMGP utilised signs to construct social changes through the act of wearing a veil, Islamic religious music, and the prohibition of shaking someone's hands which is not his/her mahram (legal spouse or guardian based on Islamic law), the separation of men and women in a wedding occasion, and other new rules which were previously not familiar in society. Nevertheless, to legitimise the new rules in these particular social practices, KMGP often used structure resources. For example, Gagah legitimated his action by referring to the tradition of Sundanese (one of the Indonesian tribes) to the prohibition of shaking a non-mahram’s hands. This is supported by hadith (speech, attitude, and behaviour of Prophet Muhammad) about this particular action. This movie also proved that the rules of Islamic religion became an important element that changed social order, especially in Indonesia. Keywords: Movie, Indonesian Muslim Society, social changes, structuration, representation.

scholarly journals Perubahan Sosial, Ijtihad dan Dinamika Hukum Islam

2018 ◽  
Vol 4 (1) ◽  
pp. 63-76
Author(s):  
Salamah Eka Susanti
Keyword(s):  
Social Change ◽  
Social System ◽  
Social Dynamics ◽  
Islamic Law ◽  
Social Changes ◽  
Cultural Objects ◽  
The Road ◽  
The Social ◽  
Rapid Changes ◽  
The Law

The Qur'an contains only a small number of detailed laws, while the sunna is limited to the cases that occurred in its time, so to solve new problems, ijtihad is required. In such a connection for a Muslim, new problems arising from the progress of science and technology, should not be confronted with confrontational passages, but must be solved by ijtihadi.Karena reality often occurs, that the development of society and public opinion faster the pace of the road from on the development of the law itself. The dynamics of people's lives are characteristic of change. Through the power of intention, power, and creativity, humans create cultural objects as a result of their creations. Changes that occur in society when observed can occur in various There are slow changes (evolution) and there are rapid changes (revolution). The social changes that occur in a society, directly or indirectly, affect institutions in various fields, such as government, economics, education, religion and so on. The continuation of an impact on the social system changes. When the law is faced with social change, it occupies one of its functions, which can function as a means of social control, and the law can serve as a means of social change. the characteristics of the law above is due to the inconsistency of social dynamics and the dynamics of law in the life of society. Unequaled dynamics of society and law, usually will bring social lag. From here, then comes a question whether Islamic law as a norm of God's determination can experience changes in accordance with the needs of the community? Ijtihad is an important factor for the development and development of Islamic law.Ijtihad done to answer the problems that arise in society that is not yet known legal status.ijtihad has a wide scope, the issues are not regulated explicitly dala m al-Qur'an and sunna can be done ijtihad. In order for humans to have breadth in determining its activities according to its ability, needs and environment. Therefore ijtihad in the field of Islamic law in anticipating the dynamics of society and social changes concerning the values, behavior patterns, and social system of a society is a concern in establishing Islamic law. Thus ijtihad is the third source in the development of Islamic law. Keywords: Social Change, Ijtihad, Law, Islamic.

Psychoterapeutki i psychoterapeuci wobec konsekwencji pandemii COVID-19. Analiza z perspektywy teorii traumy zmian społecznych

2021 ◽  
pp. 223-246
Author(s):  
Monika Frąckowiak-Sochańska ◽  
◽  
Marcin Hermanowski
Keyword(s):  
Social Order ◽  
Social Stress ◽  
Modern Society ◽  
Mental Condition ◽  
Social Changes ◽  
Helping Professions ◽  
Global Context ◽  
The Social ◽  
Psychotherapy Clients ◽  
Late Modern

This paper aims to analyze the influence of the COVID-19 pandemic on the individuals’ mental conditions, focusing on psychotherapy clients. The sources of knowledge about mental condition changes analyzed here are psychotherapists’ reports. One of the research purposes was to examine to what extent the problems resulting from the pandemic are visible from the perspective of psychotherapists’ offices. Moreover, the authors explore the changes in psychotherapists’ functioning and the adjustments of psychotherapy understood as one of the expert systems in a late modern society affected by social changes’ trauma. Adopting the theory of social trauma (Alexander 2004, Sztompka 2002) as the frame of analysis enables examining the relation between personal but repeatable experiences of emotional crises and their global context determined by the pandemic. This paper’s empirical foundation is the survey research on a sample of 384 Polish psychotherapists carried out between August 10 and September 30 as a part of the project „Psychotherapeutic work in the pandemic time” supported by the Faculty of Sociology at Adam Mickiewicz University. The research results enable registering the increased intensity of problems resulting from social stress among people searching for psychotherapeutic support and those working in the helping professions. Simultaneously, changes in the functioning of the whole expert system of psychotherapy may be interpreted as the attempts to compensate for the social order destabilization that results in the growing stress and overburden of individuals.

scholarly journals GREEN REVOLUTION AND SOCIAL CHANGE IN SUBAK SUSUAN, KARANGASEM, BALI

2017 ◽  
pp. 26
Author(s):  
I Wayan Tagel Eddy
Keyword(s):  
Social Change ◽  
Social Organization ◽  
Green Revolution ◽  
Social Changes ◽  
The Social ◽  
Rice Seeds ◽  
The Government ◽  
Depth Interviews

This study aims to determine the social changes in Subak Susuan Karangasem Bali as a result of the implementation of green revolution (revolusi hijau). The method used observation, in-depth interviews equipped with interview guides, recording devices, cameras and stationery. Sampling is done by purposive or direct appointment to a person who is considered to know and be directly involved in the event.The results show that the green revolution has digraded various types of local rice seeds and simultaneously marginalizes local wisdom resulting in social change. Agricultural homogeneity, which in turn has diminished farming culture, professional social organization such as sekaa numbeg, sekaa manyi, sekaa metekap began to decrease and patron client bond is getting worse. The government is advised to pay attention to the values ??of local wisdom that guides the life of farming in Subak Susuan.

scholarly journals اللغة العربية قبل الإسلام

2018 ◽  
Vol 2 (1) ◽  
pp. 33
Author(s):  
Nur Hidayat
Keyword(s):  
Social Order ◽  
Arabic Language ◽  
Social Field ◽  
The Social ◽  
The World ◽  
Islamic Religion

Language is a set of words used by a group of people to express or reveal a purpose. Arabic is one of the Sam languages, Arab nation is a kind of Sam  nations (identical to sam ibn nuh). As we all know that the Arabic language is not only used by the Arab nation, but also used in many nations of the world. Before the arrival of the Islamic religion in the Arab nation, the Arab nation lives in the Jahiliyyah. Arabic civilization before Islam in the social field has a bad social order, but in the field of arts and language is highly advanced. The Arabic language since its oldest era has been divided  into many dialects that differ from each other in many aspects of Phonology, Semantic, Sintax, and Vocabulary

scholarly journals Local Wisdom and Social Change (Roland Barthes' Semiotic Analysis in Advertisement "The Light of Aceh")

2021 ◽  
Vol 16 (1) ◽  
pp. 15-26
Author(s):  
Rafiqah Yusna Siregar
Keyword(s):  
Social Change ◽  
Qualitative Methods ◽  
Roland Barthes ◽  
Social Changes ◽  
Ordinary Sense ◽  
Semiotic Analysis ◽  
The Social ◽  
Tv Commercial ◽  
Traditional Stories

This research focuses on answering how Acehnese local wisdom is represented and sees social changes in the community through advertising media. Using Roland Barthes' semiotic analysis to find the meaning of denotation, connotation, and myths in TV commercial "The Light of Aceh", this research employs the constructivism paradigm with qualitative methods. The denotation falls in several objects, such as a traditional house Rumoh Aceh as a place for Acehnese people to live, the customs to honor guests and eat together with them as a symbol of friendship between communities, and the Pacu Kude tradition. The connotation of the local wisdom object has been cultured and become the community's identity, then displayed in the advertisement as the result of the construction of the existing reality. This construction is interpreted as a myth that does not necessarily refer to mythology in the ordinary sense. It is traditional stories, legends, et cetera, but rather an explanation of messages with a connotative dimension. The myths found in the advertisements show the social changes taking place in Acehnese society.   Fokus penelitian ini adalah menjawab bagaimana kearifan lokal Aceh direpresentasikan dan melihat perubahan sosial yang terjadi di masyarakat melalui media iklan. Dengan menggunakan analisis semiotik Roland Barthes untuk menemukan makna denotasi, konotasi, dan mitos dalam iklan TV “The Light of Aceh”, penelitian ini menggunakan paradigma konstruktivisme dengan metode kualitatif. Makna denotasi terdapat pada beberapa objek, seperti rumah adat Rumoh Aceh sebagai tempat tinggal masyarakat Aceh, adat istiadat untuk menghormati tamu dan makan bersama sebagai simbol persahabatan antar masyarakat, serta tradisi Pacu Kude. Objek kearifan local yang berkonotasi telah membudaya dan menjadi identitas masyarakat, kemudian ditampilkan dalam iklan tersebut sebagai hasil konstruksi dari realitas yang ada. Konstruksi ini dimaknai sebagai mitos yang tidak serta merta mengacu pada mitologi dalam pengertian biasa. Ini adalah cerita tradisional, legenda, dan sebagainya, tetapi lebih merupakan penjelasan tentang pesan dengan dimensi konotatif. Mitos yang ditemukan dalam iklan tersebut menunjukkan perubahan sosial yang terjadi pada masyarakat Aceh.

scholarly journals Eksistensi Kesenian Ronggeng di Nagari Simpang Kecamatan Simpang Alahan Mati Kabupaten Pasaman

2020 ◽  
Vol 6 (1) ◽  
pp. 25-41
Author(s):  
Erika Andela Br Sitepu
Keyword(s):  
Social Practice ◽  
Local Community ◽  
Structuration Theory ◽  
Traditional Values ◽  
Traditional Art ◽  
The Social ◽  
West Sumatra ◽  
Wedding Ceremony ◽  
Depth Interviews

Abstrak: Ronggeng is usually known as a traditional art that only develops in Java, in fact this art is also found in the Simpang community, Simpang Alahan Mati District of West Pasaman Regency in West Sumatra. Here, Ronggeng is performed at a wedding ceremony combined with Minangkabau customs, even the residents claim this art is an art that is in demand by the Nagari Simpang community. In this regard, researcher is interested in studying what causes the Ronggeng exists in Nagari Simpang, which is much influenced by Minangkabau culture. The purpose of this research is to describe the social practice of Ronggeng art in the Simpang community, the enabling structure for the existence of Ronggeng art and to see the role of the agency in this art performance. For that, structuration theory and qualitative research using observation and in-depth interviews were used. The results of this study indicate that Ronggeng is performed in Minangkabau traditional ceremonies, such as parties, circumcision of the apostle and batagak rumah (establishing a new house), including in events commemorating 17 August. This art is accepted in the local community because it is understood by local and their leaders as being in accordance with Minangkabau traditional values.

scholarly journals Rights and religious belief in maintaining prison social order

2021 ◽  
Vol 1 (1) ◽  
pp. 1-16 ◽  
Author(s):  
Elijah Tukwariba Yin ◽  
Peter Atudiwe Atupare
Keyword(s):  
Religious Belief ◽  
Social Order ◽  
Religious Faith ◽  
Social Constructionist ◽  
Transformative Power ◽  
The Social ◽  
The Right ◽  
The Impact ◽  
Depth Interviews ◽  
Constructionist Theory

This paper argues that it is not the prison rules and regulations that alter the behaviour of inmates but rather the ideological justification of their religious faith. The article draws upon the social constructionist theory of reality to underpin the discussion of the data. Data was gathered through in-depth interviews and the distribution of semi structured questionnaires. When analysed, the data revealed that although inmates had the right to practice the precepts of their religious faith as defined in law, in practice, these religious rights were not entirely observed. The partial recognition of these rights divulges that the principle of humane treatment underpinning the respect for rights in prison was ignored and reduced to mere formal respect for rules. Besides, the data disclosed that inmates rarely attributed the change in their personality to the impact of prison rules and regulations, but rather to the transformative power of their religion.

Manipulating post-Soviet nostalgia: contrasting political narratives and public recollections in Central Asia

2020 ◽  
Vol 18 (1) ◽  
pp. 61-81 ◽  
Author(s):  
Timur Dadabaev
Keyword(s):  
Central Asia ◽  
Social Space ◽  
Public Attitudes ◽  
The Elderly ◽  
Social Changes ◽  
Master Narrative ◽  
Policy Goals ◽  
The Social ◽  
Political Narratives ◽  
Depth Interviews

AbstractThe vision of the Soviet years in post-Soviet republics varies depending on the government's official master narrative, foreign policy priorities, and general public perceptions of the past. By contrasting the published interviews of presidents Putin, Nazarbayev, and Karimov and the outcomes of in-depth interviews with the elderly public in Central Asia (Kazakhstan, Kyrgyzstan, and Uzbekistan), this paper reveals the differences between the official master narratives of political leadership (positive or negative) with respect to the Soviet past and public attitudes. This paper aims to demonstrate that the narratives of political leaders/governments and public recollections coexist in the same social space in parallel to each other. While governments attempt to use their narratives to promote certain policy goals, people use their nostalgic recollections to make sense of the social changes in their respective countries and use such recollections to interpret their lives.

Introduction

2020 ◽  
pp. 1-15
Author(s):  
James Howard-Johnston
Keyword(s):  
Economic Growth ◽  
Social Order ◽  
Eleventh Century ◽  
Social Changes ◽  
The Third ◽  
Literature And Society ◽  
The Social ◽  
The Individual

The fundamental structures of Byzantium in the eleventh century have not been subjected to close and sustained scrutiny since the 1970s: it was during the eleventh century that Byzantium reached its apogee, in terms of power, prestige, and territorial extension, only to then plunge into steep political decline in the second half of the century. It is therefore well worth taking a thorough look at the social order in this age of change, to see how it was affected by economic growth and political expansion, and what were the consequences of the social changes which occurred. The Introduction sets out the origins of the volume in a workshop on the social order in eleventh-century Byzantium held in Oxford in May 2011, the third in a series of workshops funded by the British Academy on The Transformation of Byzantium: Law, Literature and Society in the Eleventh Century. It provides brief abstracts of the individual chapters, summarizing the approaches of their authors, in addition to a longer outline of the paper given by Mark Whittow on the Feudal Revolution at the workshop in 2011.

Modernity

2019 ◽  
pp. 219-236
Author(s):  
Nathan Spannaus
Keyword(s):  
Social Order ◽  
Social Structures ◽  
Personal Choice ◽  
Legal Norms ◽  
Muslim Society ◽  
Russian State ◽  
The Social ◽  
The Individual ◽  
Communal Institutions ◽  
Islamic Modernism

This chapter addresses the question of modernity, arguing that the changes to Volga-Ural Muslims’ relationship with the Russian state remade their society, dismantling the Islamic social order, based on sharia, that had historically predominated in the region. The result was the disembedding of Muslim society, the removal of overarching social structures with a religious basis; this broke the link between the individual and communal institutions, with the latter weakened by tsarist control. In effect, any adherence to Islamic legal norms was functionally rendered a personal choice. Addressing the social and religious impact of disembedding, this chapter connects it with secularity, itself a massive shift in the religious construction of society, and argues that such a transformation represents the beginning of modernity. Therefore, the elements of Qūrṣāwī’s thought that respond to these changes can be considered examples of Islamic modernism.

Sign in / Sign up

Export Citation Format

Share Document