scholarly journals Prejudice and discrimination in the everyday life of same-sex couples raising children

2018 ◽  
Vol 35 (1) ◽  
pp. 111-122 ◽  
Author(s):  
Mário Augusto TOMBOLATO ◽  
Ana Cláudia Bortolozzi MAIA ◽  
Anna Paula UZIEL ◽  
Manoel Antônio dos SANTOS

Abstract The present study investigated the experiences of prejudice and discrimination in the everyday lives of five same-sex couples raising children. Data were collected using a questionnaire and an interview and were analyzed by thematic analysis. Participants attributed meanings to their experiences of being homoparental families: they assumed their social role as they managed to develop their own conjugality and parental projects in the struggle within a social context permeated by the hegemony of heteronormative values. The participants experienced prejudice related to their lifestyle and attained parenthood status, challenging social norms and gender stereotypes. However, it was also found that attitudes of willingness and perseverance in their fight for their rights proved to be protective measures against prejudice and social intolerance. A limited number of studies have examined the prejudice and discrimination towards same-sex families in Brazil; therefore, there is a need for greater visibility and further discussion about this phenomenon.

2021 ◽  
Vol 194 ◽  
pp. 277-462

277Human rights — Gender identity — Rights of same-sex couples — State obligations concerning recognition of gender identity and rights of same-sex couples — American Convention on Human Rights, 1969 — Right to equality and non-discrimination of lesbian, gay, bisexual, transgender and intersex (LGBTI) persons — Article 1(1) of American Convention on Human Rights, 1969 — Whether sexual orientation and gender identity protected categories under Article 1(1) — Right to gender identity — Right to a name — Whether States under obligation to facilitate name change based on gender identity — Whether failure to establish administrative procedures for name change violating American Convention on Human Rights, 1969 — Whether name change procedure under Article 54 of Civil Code of Costa Rica complying with American Convention on Human Rights, 1969 — Right to equality and non-discrimination — Right to protection of private and family life — Right to family — Whether States obliged to recognize patrimonial rights arising from a same-sex relationship — Whether States required to establish legal institution to regulate same-sex relationshipsInternational tribunals — Jurisdiction — Inter-American Court of Human Rights — Advisory jurisdiction — Whether advisory jurisdiction restricted by related petitions before Inter-American Commission on Human Rights — Admissibility — Whether request meeting formal and substantive requirements — Whether Court having jurisdiction


2018 ◽  
pp. 117-138
Author(s):  
Mary Robertson

Acknowledging that the youth of Spectrum tend to disclose their sexual and gender identities to parents at a relatively young age, this chapter explores the role of family in the formation of these youths’ sexualities and genders. It was often the case with Spectrum youth that, rather than rejection, they encountered loving support about their sexuality from their parents. The youth of Spectrum are of a generation of kids who are the first to grow up in a society in which same-sex couples and genderqueer parents rearing children have become significantly socially acceptable. The chapter argues that young people are sharing their queer sexual and gender identities with their parents at a younger age because of gender non-conformity that leads parents to make assumptions about their child’s sexuality because they are more frequently exposed to LGBTQ family members and loved ones and because these particular parents do not conform to the white, middle-class, heteropatriarchal regime of the Standard North American Family. Queer family formation has broad implications not just for same-sex couples but for the way U.S. society understands and recognizes family in general.


Author(s):  
Jane Shaw

The churches of the Anglican Communion discussed issues of sex and gender throughout the twentieth century and into the twenty-first century. Arguments about gender focused on the ordination of women to the diaconate, priesthood, and episcopate. Debates about sexuality covered polygamy, divorce and remarriage, and homosexuality. In the first decade of the twenty-first century, these debates became intensely focused on homosexuality and were particularly fierce as liberals and conservatives responded to openly gay bishops and the blessing and marriage of same-sex couples. By the second decade of the twenty-first century, the sex and gender debates had become less acrimonious, the Anglican Communion had not split on these issues as some feared, but the ‘disconnect’ between society and the Church, at least in the West, on issues such as the Church of England’s prevarication on female bishops and opposition to gay marriage, had decreased the Church’s credibility for many.


Sex Roles ◽  
1986 ◽  
Vol 15 (9-10) ◽  
pp. 495-511 ◽  
Author(s):  
Zolinda Stoneman ◽  
Gene H. Brody ◽  
Carol E. MacKinnon

Author(s):  
Stephen Macedo

This chapter examines the philosophical argument, grounded in natural law, for regarding marriage as necessarily the union of one man and one woman. It first considers whether marriage is by nature heterosexual by discussing the claims advanced by Sherif Girgis, Ryan T. Anderson, and Robert P. George in their book What Is Marriage? Man and Woman—A Defense. In particular, it explores the New Natural Law defense of marriage as necessarily the relation of one man and one woman, its endorsement of sex within the marriages of sterile heterosexuals as not only permissible but good, and its insistence that only heterosexual couples can be married because only their unions can be oriented toward having and raising children. The chapter shows that natural law arguments fail to provide a reasoned basis for excluding same-sex couples from the civil institution of marriage.


Author(s):  
Suzanne A. Kim ◽  
Edward Stein

This chapter identifies ways researchers, policymakers, therapists, lawyers, and couples should attend to the role of gender and gender dynamics facing same-sex couples upon divorce or relationship dissolution. When same-sex couples marry, gender roles associated with a particular vision of different-sex couples—in reference to which the legal institution of marriage developed historically—may be projected onto same-sex couples both socially and by judges adjudicating their relationship dissolutions, often in a manner conflicting with couples’ intentions and practices. Thus, couples consisting of two men and couples consisting of two women may be differentially affected. Gender and gender dynamics are likely to affect the bases for dissolution (e.g., whether one of the spouses committed adultery or whether there is a basis for annulment); the financial aspects of dissolution; and determination of child custody. The chapter suggests directions for future research regarding the impact of gender on the dissolution of same-sex relationships.


2017 ◽  
Vol 32 (1) ◽  
pp. 109-131 ◽  
Author(s):  
Amanda M. Pollitt ◽  
Brandon A. Robinson ◽  
Debra Umberson

Research on gender inequality within different-sex marriages shows that women do more unpaid labor than men, and that the perception of inequality influences perceptions of marital quality. Yet research on same-sex couples suggests the importance of considering how gender is relational. Past studies show that same-sex partners share unpaid labor more equally and perceive greater equity than do different-sex partners, and that lesbian, gay, and bisexual people are less gender conforming than heterosexuals. However, studies have not considered how gender conformity might shape inequalities and marital quality within same- and different-sex unions. In this study, we analyze dyadic data from both spouses in same- and different-sex marriages to explore how sex of spouse and gender conformity influence perceptions of shared power within the relationship, which, in turn, influences marital quality. Results show that greater gender conformity is related to stronger perceptions of shared power in different-sex and male same-sex couples but not in female same-sex couples. Perceptions of shared power are positively associated with marital quality in all union types. Our findings suggest that maintaining hegemonic masculinity and power inequalities may be salient to marriages with men. In female same-sex couples, gender and its relation to power inequalities may carry less meaning.


Author(s):  
Fernández-Antelo Inmaculada ◽  
Cuadrado-Gordillo Isabel

Knowledge of the processes of aggression and victimization in couple relationships cannot be approached through the treatment of single variables. It needs a multidimensional perspective that establishes a web of relationships between variables of different types. The objectives of the present study were: (i) to explore the interrelationships between and interdependence of empathy, moral disengagement, homophobic attitudes, and prejudice as explanatory variables of discrimination and violence towards couples due to gender issues; and (ii) to delimit predictive indicators of the manifestation of aggressive attitudes and prejudices towards homosexual couples. The sample comprised 778 young people of ages 18 to 24 years (M = 19.9; SD = 1.6). Through the use of four instruments, it was found that empathy is a strong protector against homophobic attitudes, while moral disengagement is a predictor of aggressive attitudes towards same-sex couples. The results make it possible to delimit homophobic profiles and obtain predictive indicators that will be key elements in the design of programs and measures to prevent violence towards couples for reasons of gender.


2020 ◽  
Vol 4 (2) ◽  
pp. 357
Author(s):  
Douglas Sanders

The United Nations human rights system has recognized rights of lesbian, gay, bisexual,  transgender and intersex individuals (LGBTI), with key decisions in 2011 and 2016. To what  extent are the rights of these groupings respected in Southeast Asia? The visibility of LGBTI is  low in Southeast Asia and government attitudes vary.  Criminal laws, both secular and Sharia,  in some jurisdictions, have prohibitions, but active enforcement is rare. Discrimination in employment is prohibited by law in Thailand and in local laws in the Philippines. Change of  legal ‘sex’ for transgender individuals is sometimes possible. Legal recognition of same-sex relationships has been proposed in Thailand and the Philippines, but not yet enacted. Marriage has been opened to same-sex couples in neighboring Taiwan. Laws on adoption and surrogacy generally exclude same-sex couples. So-called ‘normalizing surgery’ on intersex babies needs to be deferred to the child’s maturity, to protect their health and rights.


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