The Nationalism Movement and ｢the Theory of New Nation-Building of the Korean People｣ under Japanese Colonial Rule - On the Basis of the Baedaljok's Ideal State-Establishment Plan by Kim Seung Hak -

2019 ◽  
Vol 42 ◽  
pp. 187-213
Author(s):  
Jong Gwon Lim ◽  
Keyword(s):  
Nation Building ◽  
Colonial Rule ◽  
Korean People ◽  
Ideal State ◽  
Japanese Colonial ◽  
New Nation

Toward “Sport for all”: Jang Gwon and Sport Promotion by the Korean YMCA in the Japanese Occupation Era

2017 ◽  
Vol 48 (1) ◽  
pp. 91-105
Author(s):  
Moongi Cho
Keyword(s):  
Physical Education ◽  
Paradigm Shift ◽  
Physical Activities ◽  
Social Climate ◽  
Colonial Rule ◽  
Japanese Occupation ◽  
Nationalist Movement ◽  
Korean People ◽  
Historical Significance ◽  
Japanese Colonial

This study examines the historical significance of Jang Gwon’s activities in the sport promotion carried out by Korea’s YMCA. At its birth, the Korean YMCA’s sport promotion was closely linked with the Korean nationalist movement under Japanese colonial rule, and this link was most evident around 1920, when Jang Gwon worked as a judo master. Citing the Sokol movement in Czechoslovakia, Jang Gwon took initiatives to enlighten Korean people’s consciousness and popularize sports, including judo and basketball, across the country through the Korean YMCA’s sport promotion. In particular, Jang Gwon introduced modern judo—formally known as Gangdogwan (Kodokan judo), initiated by Jigoro Kano—in Korea and took initiatives to establish the Korean Basketball Association and the Korean Basketball Referee Association. Through the Korean YMCA’s sport promotion, Jang Gwon motivated the Korean people to aspire to liberation and independence from Japanese colonial rule. Moreover, amid the prevailing social climate, in which physical activities were discouraged due to the influence of Neo-Confucianism, he provided a paradigm shift that called for “sport for all,” which enabled the modernization of sports and physical education in Korea.

Racializing a New Nation: German Coloniality and Anthropology in Maharashtra, India

2021 ◽  
pp. 1-51
Author(s):  
Thiago P. Barbosa
Keyword(s):  
Nation Building ◽  
Religious Groups ◽  
Human Difference ◽  
New Nation

Abstract This paper deals with the transnationalism of racial anthropological frameworks and its role in the understanding of human difference during India’s decolonization and nation-building. With attention to the circulation of objects, I focus on the practices and articulations of Irawati Karve (1905–1970), an Indian anthropologist with a transnational scientific trajectory and nationalistic political engagements. I argue that Karve’s adaptation of an internationally validated German racial approach to study caste, ethnic and religious groups contributed to the further racialization of these categories as well as to the racialization of nationalistic projects in Maharashtra and India. I conclude with a reflection on the transnationalization of the coloniality of racialization.

scholarly journals Rule of Law and Law Reform in Korea

1995 ◽  
Vol 10 (0) ◽  
pp. 49-79
Author(s):  
Joon-Hyung Hong
Keyword(s):  
Economic Development ◽  
Rule Of Law ◽  
Military Occupation ◽  
Law Reform ◽  
Colonial Rule ◽  
Korean Society ◽  
Social Transformations ◽  
American Military ◽  
Japanese Colonial

As a theater of historical experimentation, Korean society merits special attention. Economic and social transformations that unfolded over two centuries or more in Western societies and over more than a century in Japan have exploded in a far shorter time in Korea. Various features of Korean society are radically heterogeneous in origin: some echo feudal structures of the pre-modem Chosun Dynasty, which lasted through the 1890s. Others stem from institutions of Japanese colonial rule(1905-1945), from the American military occupation of 1945-1948, from the corrupt autocracy of Syngman Rhee(1948-1960) or from the "developmental dictatorships" that ruled Korea by military decree from 1961 until only a few years ago. In the quasi-pluralistic Korean society of today, a commerce-centered network of relations interacts with oligarchical structures deeply rooted in recent as well as remote history. Confronted with unprecedented challenges, internal and external, Korea presently is in a period of transition, groping its way toward democratization while trying to maintain momentum for sustained economic development.

scholarly journals Celibacy or Marriage? Dilemmas for Buddhist Monks in Korea

2021 ◽  
Vol 13 (2021/1) ◽  
Author(s):  
Beatrix Mecsi
Keyword(s):  
Twentieth Century ◽  
Relevant Literature ◽  
Social Darwinism ◽  
Viable Alternative ◽  
Primary Sources ◽  
Colonial Rule ◽  
Daily Lives ◽  
Korean Buddhism ◽  
Complex Picture ◽  
Japanese Colonial

Following the Confucian period of the Chosŏn era, which overshadowed Buddhists and confined them to the margins of society, at the beginning of Japanese colonial rule the possibility of monastic marriage typical of Japanese practice emerged as a viable alternative for Korean Buddhists in the early twentieth century. While the repressive memory of Japanese colonial heritage often appears in the relevant literature about clerical marriage today as the main reason for Korean Buddhists to get married, an analysis of contemporary documents presents us with a much more complex picture. Most notably among Korean intellectuals, one of the most significant personalities of the era, Manhae Han Young’un’s (1879−1944) systematically urged the reform of Korean Buddhism, Chosŏn Pulgyo yusinnon 朝鮮 佛 敎 維新 論 (Treatise on the Restoration of Korean Buddhism). In connection with the presentation and circumstances of the thirteenth point formulated to allow polemics and the practice of priestly marriage, we can see that his Confucian education, personality, and life play as important a part in his reasoning as the ideologies of the era, social Darwinism and modernism, and democracy. But primary sources revealing the daily lives and circumstances of the monks also show that thewillingness to marry was also greatly influenced by the new inheritance rules introduced in the Japanese colonial system.

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