scholarly journals Burning money – a coin hoard from Brigetio

2018 ◽  
pp. 241-250
Author(s):  
Lajos Juhász
Keyword(s):  

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2020 ◽  
Vol 3 (3) ◽  
Author(s):  
Can Liu

This article mainly studies the current status of the operation of the "burning money model" of Internet products, expounds and analyzes the disadvantages of this operating model, studies the practical effects brought by the "burning money model", and explores the development direction of future Internet products. Domestic scholars have done a lot of research on the development of Internet products in the future and have achieved certain results. This article aims to discuss the development model of China ’s Internet products, summarize the current “burning money” behavior in the operation process of Internet products, and combine the development situation of China ’s Internet in the new era to make suggestions for the future development of Internet products.


2013 ◽  
Vol 23 (3) ◽  
pp. 377-400 ◽  
Author(s):  
Filipe Costa de Souza ◽  
Leandro Chaves Rêgo

2012 ◽  
Vol 115 (1) ◽  
pp. 111-113
Author(s):  
Christian Seel ◽  
Philipp C. Wichardt
Keyword(s):  

2020 ◽  
Vol 1 (2) ◽  
pp. 409-415
Author(s):  
I Made Agus Mertajaya ◽  
I Made Suwitra ◽  
I Ketut Sukadana

This study aims to determine the application of sanctions to the perpetrators of the crime of destroying money in the pitra yadnya ceremony. The phenomenon that is happening now is that many Hindu people in Bali burn rupiah currency in the pitra yadnya ceremony on the grounds that it is a provision for the person being ceremonied. Grounded by the phenomenon the stuy examines two issues: a) how is regulate the destruction of money regulating in the to law Law Number 7 of 2011 concerning Currency, b) whether or not the burning of money as a fundametal provision in the pitra yadnya ceremony is classified as a criminal act. In conducting this research, the authors use normative the research method and statutory approachs and conceptual approach. Furthermore, the legal materials that have been collected are processed using the descriptive analysis method. The results showed that the regulation on the destruction of rupiah currency contained in Article 1 paragraph (10) of Law Number 7 of 2011 and Article 11 paragraph (1) to Article 11 paragraph (4) also regulates the destruction of rupiah. Burning money as a provision in the pitra yadnya ceremony cannot be classified as a criminal act because it does not fulfill the criminal element, namely the element of the intent of the act being committed and the inner will of the person burning the money in question. Apart from that, this also gets the penalties written off because they are considered connected to the public interest.


1990 ◽  
Vol 30 (279) ◽  
pp. 535-550 ◽  
Author(s):  
W. Hays Parks

From the time that man discovered fire and devised ways to use it as a tool for survival and advancement, it also has been employed as a weapon for destruction. Sun Tsu's The Art of War (500 B.C.) refers to incendiary arrows, while Thucydides’ The Peloponnesian War describes a flame weapon used by the Spartans in 42 B.C. Edward Gibbon, in The Decline and Fall of the Roman Empire, ascribes Roman success at Constantinople (1453 A.D.) to “Greek fire,” ignited naptha mixed with pitch and resin and spread upon the surface of the water. Great Britain employed Greek fire almost five centuries later as a defence along its coastlines in anticipation of an invasion in 1940.In the European wars of the 16th and 17th centuries, armies employed compulsory taxation of the countryside in lieu of looting to finance their activities. A defaulting town would have some of its buildings burned, leading to the tax being referred to as Brandschatzung, “burning money.” This practice became widespread during the Thirty Years war.


2013 ◽  
Vol 30 (3) ◽  
pp. 211-218 ◽  
Author(s):  
John W. Pracejus ◽  
Thomas C. O'Guinn ◽  
G. Douglas Olsen
Keyword(s):  

2016 ◽  
Vol 36 (1) ◽  
pp. 81-99
Author(s):  
Filipe Costa de Souza ◽  
Leandro Chaves Rêgo

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