RUSSIAN ARTHOUSE FILMS OF THE EARLY XXI CENTURY: FEATURES OF ARTISTIC STYLE

Author(s):  
Vitaly F. Poznin ◽  

Contemporary Russian theater and cinema are approving a new aesthetic paradigm that implements such principles of postmodernism as deconstruction, relativism, a mixture of various types, genres, and stylistic devices. The purpose of this article is to identify the most characteristic stylistic features of Russian arthouse films of the 21st century. The author’s task was to show that this style is not something radically new, as some art critics and cultural experts try to present. Using the methods of hermeneutic, art history and comparative analysis, the author identifies the methods and techniques of creating a special art space that are characteristic of modern Russian arthouse. These are combining real and conditional, concrete and symbolic, psychology and parable, recognition of everyday realities and explicit functionality of the characters. Based on the idea expressed by a number of scientists that there is much in common between the state of the modern world (that is, what is now called postmodernism) and the public consciousness of the Middle Ages, the author of the article puts forward a hypothesis about the similarity of the stylistic techniques of the Russian arthouse with the aesthetics of the Middle Ages. First of all, arthouse films bring closer to the literature and art of the Middle Ages such a characteristic as hybridism, i.e. combining different styles in one work, in particular, combining a realistic image with a parable form and symbols and an artistic interpretation of space as a background that weakly interacts with characters. First of all, Russian arthouse films brings closer to the literature and art of the Middle Ages such a characteristic as hybridism, i.e. combining different styles in one work, using, along with a realistic depiction of the parable form and symbols and artistic interpretation of space as a background that weakly interacts with characters. One of the reasons for the emergence of a new aesthetic interpretation of art space in modern Russian literature and cinema was the radical changes that took place in Russia in the 1990s. The disappearance from the world map of a huge country called the USSR and the loss of familiar landmarks and stereotypes could not but affect the worldview of artists, writers and filmmakers trying to artistically comprehend what is happening. The conclusion that follows from the analysis is that many principles of the aesthetics of postmodernism were reflected in the style of the arthouse films of 21st century, with the exception of such traits inherent in the best postmodern examples as humor, irony, game element and non-linearity of narration. The coexistence of real and clearly conditional art space in such films contributes to the fact that the cinematic texture contradicts conditional situations and characters, causing the viewer to feel art inorganic. Analyzing the perception of art films by experts and the audience, the author concludes that the assessments of art critics and viewers are largely diverging for the same reason: viewers mostly perceive author films as works of a realistic style but can not find in them psychological characteristics of the heroes and the motivation of their actions, i.e. the traits inherent in realism; experts evaluate these films based on the presence of the elements of symbolism and metaphorism and metaphysical and universal image of reality.

2019 ◽  
Vol 32 (4) ◽  
pp. 461-465
Author(s):  
Ana Kečan

Neoromanticism or the Neo romantic movement may be easier to define, than it is to frame within a strict time framework. Some see it as a 20th-century resurgence of romantic ideas which began around 1928 and lasted up to the mid-1950s, while others locate it within a larger framework going back to the 1880s (being a reaction against naturalism) and lasting up to today. Depending on which timeline one adopts, it is sometimes synonymous with post-romanticism and late romanticism. However, regardless of its timeline, the movement has had profound effects lasting well into the end of the 20th century, becoming a reaction against modernism and postmodernism, and spreading into areas such as painting, music, literature, cinema, as well as architecture. As a movement, neoromanticism seeks to revive both romanticism and medievalism (the influence and appearance of ‘the medieval’ in the society and culture of later ages) by promoting the power of imagination, the exotic, the unfamiliar, further characterized by the expression of strong emotions (such as terror, awe, horror and love) as well as the promotion of supernatural experiences, the use and interest in Jungian archetypes and the semi-mystical conjuring of home. Furthermore, neoromanticism feels strongly against industrialization and the disconnectedness from nature in the modern world, rejecting the dichotomy between society and nature. It also embodies a wish or desire for a Utopian connection to nature uncoupled from social expectations and tradition, and going back to nature that has not been victimized by human civilization and industry. Most of these ideas may be found embodied in both the life and the writings of J.R.R. Tolkien, who famously declared to his son that he was, in fact, a Hobbit. His writings abound in creatures who not only live in harmony with nature (the Elves, the Hobbits), but embody it as well (the Ents) because romanticism (and subsequently neoromanticism) is, in essence, all about nature. In contrast, the evil of the main antagonists in his mythology (Melkor/Morgoth, Sauron, Saruman) is seen through their destruction of nature. Tolkien actually reverses the romantic line of vision with the creation of the Shire, which is seen as a ‘post-medieval’ society that has developed out of the Middle Ages, making Tolkien a medievalist dreaming of an organic and harmonious continuation of transformed and ‘purified’ Middle Ages as found in the Shire. This essay will present several of these characteristics mentioned and how the creatures of Tolkien’s mythology present a reaction against the industrialization of his time and neighboring county, while showing how these are ideas are still (perhaps even more so) relevant in the 21st century as well.


Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 252-254
Author(s):  
Albrecht Classen

Throughout times, magic and magicians have exerted a tremendous influence, and this even in our (post)modern world (see now the contributions to Magic and Magicians in the Middle Ages and the Early Modern Time, ed. Albrecht Classen, 2017; here not mentioned). Allegra Iafrate here presents a fourth monograph dedicated to magical objects, primarily those associated with the biblical King Solomon, especially the ring, the bottle which holds a demon, knots, and the flying carpet. She is especially interested in the reception history of those symbolic objects, both in antiquity and in the Middle Ages, both in western and in eastern culture, that is, above all, in the Arabic world, and also pursues the afterlife of those objects in the early modern age. Iafrate pursues not only the actual history of King Solomon and those religious objects associated with him, but the metaphorical objects as they made their presence felt throughout time, and this especially in literary texts and in art-historical objects.


2018 ◽  
Vol 50 (1) ◽  
pp. 295-296
Author(s):  
Peter Pabisch

Abstract The three scholarly works of recent years illuminate the versatility of their main editor Albrecht Classen in the interdisciplinary world of comparative studies, in literature and language studies. Together with his colleague Eva Parra-Membrives he offers insights on trivial literature also in view of bestsellers concerning the first two works under discussion here. The third work on multilingualism in the middle ages he edited alone. For all the works he found an impressive number of contributors who fill the chalice of offerings in a most versatile canon of topics.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Jay Rubenstein

Abstract The apocalyptic belief systems from early modernity discussed in this series of articles to varying degrees have precursors in the Middle Ages. The drive to map the globe for purposes both geographic and symbolic, finds expression in explicitly apocalyptic manuscripts produced throughout the Middle Ages. An apocalyptic political discourse, especially centered on themes of empire and Islam, developed in the seventh century and reached extraordinary popularity during the Crusades. Speculation about the end of world history among medieval intellectuals led them not to reject the natural world but to study it more closely, in ways that set the stage for the later Age of Discovery. These broad continuities between the medieval and early modern, and indeed into modernity, demonstrate the imperative of viewing apocalypticism not as an esoteric fringe movement but as a constructive force in cultural creation.


Author(s):  
Milka Radulović ◽  
◽  
Jelena Slavković ◽  

For the Middle Ages reading and writing can refer to making copies of books too, and consequently, to variant errors in them. Nowadays, when typing on PC excerpt or transcription of manuscript, we make the same kinds of mistakes, being still at scribe’s type of copying and citing. We can avoid mistakes by using HTR programs for starting SDE-s and using them to copy-paste the part of text we need.With new approaches, close to „old“ Likhachov’s textology, and with digital born editions this field is getting reshaped.


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