The Cultural Landscape of Siberia in the Spiritual Literature of the Second Half of the 19th Century: Imaginary and Social Geography

2021 ◽  
pp. 103-125
Author(s):  
Irina A. Ayzikova ◽  

The relevance of the problem of the article is connected not only with the interest of modern literary studies in its historical-literary, socio-literary, imagological aspects. It is also actualized by the global “friend-or-foe” conflict that has escalated in the 21st century. Of particular interest in this regard is the Siberian socio-cultural space, which has been formed and continues to be formed as a transboundary area as a result of constant migrations and interactions of different cultures, and Siberian literature, which reflects this complex reality in texts of different genres, types, and genera, and simultaneously forming it. A special place in the verbal culture of the region belongs to spiritual literature, initially the most important factor in the formation of the cultural landscape of Siberia, which authoritative philological works prove. However, the consideration of the heritage of the Siberian Orthodox clergy, taking into account the reflection in it of the transboundary nature of the cultural landscape of Siberia and its influence on the formation of the latter, has never become an object of scientific consideration. Defining Siberian spiritual literature as the object of research, the author means works in line with the Christian worldview created by the Siberian Orthodox clergy: representatives of the Russian Orthodox Church, most often transferred to Siberia from the central regions of Russia, as well as Orthodox missionaries traveling to Siberia and living there with the aim of spreading Christianity. The corpus of Siberian spiritual literature of the second half of the 19th century, which certainly expands our ideas about the composition and boundaries of Siberian literature of the pre-revolutionary period, reflects the construction of the Siberian socio-cultural space in a very peculiar way - within the framework of imaginary and social geography. In these texts, Siberia appears as a space personally perceived by the author, as a landscape generated by the perception of the text, and as an institutionally structured space in which literature is considered as one of the interacting socio-cultural fields, and therefore as an instrument for the formation of the cultural landscape of the territory (including its literary process), regional identity, and as an organizer of social interactions. According to the results of the analysis, the author argues that the presented model of reflection of the cultural landscape of Siberia in the spiritual Siberian literature allows expanding the concept “transboundary area”. The concept helps describe the most important characteristics of the landscape - multilayeredness and discreteness, as well as options for interactions within it, which are the most important factor in building this landscape, achieving its stability, preserving identity in conditions of constant transformations. It is also important to emphasize the material on which the proposed model was built - spiritual Siberian literature, which opens new pages in the history of the Siberian transboundary area.

2021 ◽  
pp. 275-294
Author(s):  
Marina S. Krutova ◽  

The Department of Manuscripts of the Russian State Library contains letters of Hegumen Ieron (worldly Ivan Nosov-Vasil’yev), Schemamonk Innokentiy (worldly last name — Sibiryakov) and Iosif the monk, the brethren of New Athos Monastery, named after Simon the Canaanean, to Archimandrite Leonid (worldly Lev Kavelin), Rector of the Trinity-Sergius Lavra, a prominent scientist, a prominent scholar of the Russian Orthodox Church, one of the most enlightened priests of the 19th century. In 1885, the book “Abkhazia and New Athos Monastery, Named after Simon the Canaanean, in It” by Archimandrite Leonid was a real event. The published letters were written by the brethren of the monastery, people of different cultural levels; but they are all imbued with a sense of gratitude to the author, who wrote a book about their holy monastery, which they love and care about the improvement of. Hegumen Ieron’s letters contain numerous details about the opening of Pitsunda Monastery as a skete of New Athos Monastery, about the restoration of the ancient Pitsunda temple, about its beautification and the forthcoming consecration. Schemamonk Innokentiy’s letters provide detailed information about the history of the Monastery, as well as some cartographic data needed by Archimandrite Leonid for his book. Monk Iosif ’s letter contains details of the economic life of the monastery.


2020 ◽  
pp. 62-75
Author(s):  
Alyona N. Romanova

The article examines the history of the publication of some works by the little-known poetess of the first third of the 19th century Anna Gotovtseva, including her poem addressed to A.S. Pushkin, and poems by A.S. Pushkin and P.A. Vyazemsky, appealed to Gotovtseva. The author reveals some features of the historical and literary process, which influenced the poetic dialogue of writers, published in the “Northern Flowers” almanac, which marked the emergence of female professional poetry in the literature of the first third of the 19th century. A.I. Gotovtseva’s poems are analyzed in the context of the contemporary Russian poetry o that time, and the artistic originality of her works is revealed in comparison with the lyrics of poets of the elegiac romanticism. The author considers the influence of French writers such as Alphonse de Lamartin and Madame Janlis on the development of literary opinions and priorities of the provincial poetess, which predetermined the internal contradiction of the poetic dialogue between Pushkin and his admirer Anna Gotovtseva. The hypothesis about the indirect influence of “Note” by Janlis on the development of the controversy about women writers reflected both in the journalistic statements and in the artistic works by Pushkin and his contemporaries – men of letters – is tested in the article.


2021 ◽  
pp. 342-362
Author(s):  
Adam Mazur

The article proposes a critical rethinking of the multi-layered phenomenon of Lithuanian photography. From the beginning, in the 19th  century Lithuanian photography cherished an exceptional status within a cultural landscape, being considered a vehicle of lofty, patriotic emotions. The article is reassessing the social and cultural role of Lithuanian photo- graphers and is looking into a symptomatic lack of synchronicity with the medium’s grand narratives. The Lithuanian history of photography seems to be a consistent and exceptional narrative developed within a relative- ly small milieu of artists based in their homeland as well as Lithuanian émigrés. According to the author, indexical and documentary qualities of photography constitute the core of the phenomenon. The text is advocating inclusivity for non-Lithuanian authors, be it Polish Lithuanians, Russians, Jews, Germans, or Lithuanian Americans. Looking at photographs from the perspectives of literature (quoting Marcelijus Martinaitis and Tomas Venclova) and contemporary art (Jonas Mekas and Fluxus) may be also useful in reshaping and opening up the discourse of the discipline.


Author(s):  
A. G. Tumanik

This article in the historical and professional context reconstructs the process of creating, characterizes the architectural and artistic quality of the Orthodox Cathedral in the name of the Transfiguration of Christ in Zhytomyr, created in the second half of the 19th century and is currently one of the category of the rarest monuments of the historic Russian temple architecture, but exists outside the bounds of the cultural space of modern Russia.


2018 ◽  
Vol 3 (2) ◽  
Author(s):  
Nurman Kholis

Abstract. Many Muslims in the Riau Islands do not know the history of the development of Islamic theory from the center of power to spread to various corners. This is as the existence of the Great Mosque of Raja Haji Abdul Ghani (MBRHAG) on Buru Island, Karimun. Thus, to uncover the existence of this mosque, qualitative research methods are used so that history, architecture, and socio-religious functions can be known. Based on the results of the study it was concluded that the establishment of MBRHAG was initiated by Raja Haji Abdul Ghani. He was the first Amir (sub-district level government) of the kingdom of Riau-Lingga on Buru Island, in the 19th century. The architecture is a Chinese. Therefore, on the right side of this mosque is around 200 m, there is also the Sam Po Teng Temple and the Tri Dharma Dewa Bumi. Thus, the close location of the mosque with Chinese and Confucian worship houses's shows a harmonious relationship between Malay Muslims and Chinese Buddhists. In fact, in the continuation of this relationship there was information that a Chinese Buddhist had joined a Muslim friend to fast for half a month of Ramadan.Keywords: Mosque, Malay Muslims, Chinese Buddhists/Confucians, Harmonious RelationsAbstrak. Umat Islam di Kepulauan Riau banyak yang tidak mengenal sejarah perkembangan ajaran Islam dari pusat kekuasaan hingga tersebar ke berbagai pelosok. Hal ini sebagaimana keberadaan Masjid Besar Raja Haji Abdul Ghani (MBRHAG) di Pulau Buru, Karimun. Dengan demikian, untuk mengungkapkan keberadaan masjid ini digunakan metode penelitian kualitatif  agar dapat diketahui sejarah, arsitektur, dan fungsi sosial keagamaannya.  Berdasarkan hasil penelitian diperoleh kesimpulan bahwa pendirian MBRHAG diprakarsai oleh Raja Haji Abdul Ghani. Ia adalah Amir (pemerintah setingkat kecamatan) pertama kerajaan Riau-Lingga di Pulau Buru, pada abad ke-19. Adapun arsitekturnya adalah seorang Tionghoa. Karena itu, di sebelah kanan masjid ini sekitar 200 m juga terdapat Kelenteng Sam Po Teng dan cetya Tri Dharma Dewa Bumi. Dengan demikian, dekatnya lokasi masjid dengan rumah ibadah umat Tionghoa dan Khonghucu ini menunjukkan hubungan yang harmonis antara muslim Melayu dengan Budhis Tionghoa. Bahkan, dalam kelangsungan hubungan ini terdapat informasi seorang Buddhis Tionghoa pernah ikut temannya yang beragama muslim untuk berpuasa selama setengah bulan Ramadhan.Kata Kunci: Masjid, Muslim Melayu, Buddhis/Khonghucu Tionghoa, Hubungan Harmonis


2018 ◽  
Vol 10 (2) ◽  
pp. 74 ◽  
Author(s):  
Eric R. Scerri

<span>The very nature of chemistry presents us with a tension. A tension between the exhilaration of diversity of substances and forms on the one hand and the safety of fundamental unity on the other. Even just the recent history of chemistry has been al1 about this tension, from the debates about Prout's hypothesis as to whether there is a primary matter in the 19th century to the more recent speculations as to whether computers will enable us to virtually dispense with experimental chemistry.</span>


This is a comprehensive, illustrated catalogue of the 200+ marine chronometers in the collections of Royal Museums Greenwich. Every chronometer has been completely dismantled, studied and recorded, and illustrations include especially commissioned line drawings as well as photographs. The collection is also used to illustrate a newly researched and up-to-date chapter describing the history of the marine chronometer, so the book is much more than simply a catalogue. The history chapter naturally includes the story of John Harrison’s pioneering work in creating the first practical marine timekeepers, all four of which are included in the catalogue, newly photographed and described in minute detail for the first time. In fact full technical and historical data are provided for all of the marine chronometers in the collection, to an extent never before attempted, including biographical details of every maker represented. A chapter describes how the 19th century English chronometer was manufactured, and another provides comprehensive and logically arranged information on how to assess and date a given marine chronometer, something collectors and dealers find particularly difficult. For further help in identification of chronometers, appendices include a pictorial record of the number punches used by specific makers to number their movements, and the maker’s punches used by the rough movement makers. There is also a close-up pictorial guide to the various compensation balances used in chronometers in the collection, a technical Glossary of terms used in the catalogue text and a concordance of the various inventory numbers used in the collection over the years.


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