scholarly journals The Global, the National, and the Local in the Citizens’ Perceptions of the 2018 World Cup

2020 ◽  
Vol 19 (1) ◽  
pp. 227-255
Author(s):  
Alexander Dolganov ◽  
Elena Trubina
Keyword(s):  
The Other ◽  
Urban Systems ◽  
Political Strategy ◽  
National Scale ◽  
World Cup ◽  
Strategy Of Development ◽  
Mega Events ◽  
The World ◽  
The One ◽  
Mega Event

This paper employs the multi-scalar approach towards mega-events (Flint, 2003; Peck, Theodore, and Brenner, 2009; Barret, 2013; and Trubina, 2019) to examine the results of fieldwork conducted in Ekaterinburg in the spring and summer of 2018, namely before, during, and after the 2018 World Cup. The multi-scalar approach allows the consideration of how the supra-local and supranational processes crystallize in complex urban systems, and their connections with other systems. The article addresses the question of the dynamics of the global, the national, and the local scales in the implementation and perception of the mega-event. Since the existing studies of the World Cup in Russia tend, as a rule, to focus on isolated topics and the national scale of the event’s preparation, the article expands the focus of existing research. It demonstrates “the game of scales” in the citizens’ perceptions of the World Cup. They, on the one hand, consider this mega-event as a part of the national strategy of development, including seeking investment, while on the other, they are aware that it is the transnational players (FIFA) and the federal and regional governments that predominantly benefit from the event. The authors argue that the respondents’ judgements, on the one hand, are strongly informed by nationalist and geopolitical propaganda, while on the other hand, stem from the respondents’ understanding of the global influences and the significance of economic logic, including the importance of the branding of the nations and cities. The citizens see both the political strategy devised to “force to show respect” and the economic driver of the national and urban growth in the mega-events. They, at the same time, are aware that it is the citizens who will be paying for the sporting festival with their taxes. The mega-events are ambiguous undertakings: while potentially open and bringing joy to everyone, they facilitate a social and geographic inequality.

Mega-events and urban development: Olympics and legacies

2017 ◽  
Author(s):  
Maurice Roche
Keyword(s):  
Urban Development ◽  
Urban Space ◽  
The Other ◽  
Green Spaces ◽  
Turn Of The Millennium ◽  
Urban Place ◽  
Place And Space ◽  
Mega Events ◽  
The One ◽  
Mega Event

This chapter explores the ‘material embedding’ of mega-event spectacles in the legacies they leave in host cities which can be of both a negative and positive kind, and consist of the creation of new place and space legacies. These themes are illustrated with reference to the modern Olympics, and particularly in the contemporary period. The chapter’s main focus is on Olympic mega-events as urban ‘place-makers’. That is they often involve new constructions, on the one hand of sports and related event facilities complexes, and on the other hand of community-related developments in housing and places of employment. Since the turn of the millennium they are now effectively required by the IOC bidding system to leave such legacies. The chapter explore such legacies in some detail in the influential case of the Sydney 2000 Olympic project which, in some respects, was understood to represent a ‘model’ for subsequent Olympic cities. The case of the Sydney Olympics is seen to show how mega-events can simultaneously be urban ‘space-makers’ as well as ‘place-makers’. Since Sydney mega-events have often been notably associated with strategically important values and policies of both ‘greening’ and humanising modern urbanisation through the provision of open and green spaces in urban centres.

scholarly journals Urban Development Through the 2018 FIFA Men’s Football World Cup: Mutated Mobile Policies in the Peripheries

2020 ◽  
Vol 4 (3) ◽  
pp. 23-41
Author(s):  
Свен Дэниель Вольфе
Keyword(s):  
Urban Development ◽  
Spatial Planning ◽  
Central Government ◽  
Central State ◽  
World Cup ◽  
Mega Events ◽  
Developing Cities ◽  
The World ◽  
Material Conditions ◽  
Mega Event

Planners, politicians, boosters and other elites often use mega-events like the 2018 FIFA Men’s World Cup as a strategy for urban development. This was also the case with the World Cup, hosted in eleven Russian cities and designed to modernize Russia’s peripheral host cities. While the idea of developing cities through mega-events is common, the Russian experience displays much that is new. This paper examines urban development in the World Cup as an example of mobile policy, exploring how this mega-event was imported from abroad and how this policy mutated as it was implemented on the ground in Russia. The specificities of the Russian experience were due in large part to the ways in which the World Cup organizing committee was created and operated as an extension of the central government in Moscow. What appeared at first to be a way for Russian peripheral host cities to differentiate themselves through urban development in a form of inter-urban competition, turned out to be a reestablishment of the central state in regional spatial planning. In this way, even as certain material conditions in the host cities were improved, the World Cup represented not an expression of regional democracy, nor even a strategy for inter-urban differentiation, but rather one more instance of development dictated from the center and from afar.

Indonesian Literature’s Position in World Literature

TEKNOSASTIK ◽  
2018 ◽  
Vol 14 (2) ◽  
pp. 1
Author(s):  
Dina Amelia
Keyword(s):  
World Literature ◽  
The Other ◽  
National Literature ◽  
Western World ◽  
The World ◽  
The One ◽  
The Voice

There are two most inevitable issues on national literature, in this case Indonesian literature. First is the translation and the second is the standard of world literature. Can one speak for the other as a representative? Why is this representation matter? Does translation embody the voice of the represented? Without translation Indonesian literature cannot gain its recognition in world literature, yet, translation conveys the voice of other. In the case of production, publication, or distribution of Indonesian Literature to the world, translation works can be very beneficial. The position of Indonesian literature is as a part of world literature. The concept that the Western world should be the one who represent the subaltern can be overcome as long as the subaltern performs as the active speaker. If the subaltern remains silent then it means it allows the “representation” by the Western.

scholarly journals Hiketeia

1973 ◽  
Vol 93 ◽  
pp. 74-103 ◽  
Author(s):  
John Gould
Keyword(s):  
Dominant Role ◽  
Ancient Greece ◽  
Social Institutions ◽  
The Other ◽  
Sixth Century ◽  
Dead Body ◽  
Greek Literature ◽  
The World ◽  
The One ◽  
Working Out

To Professor E. R. Dodds, through his edition of Euripides'Bacchaeand again inThe Greeks and the Irrational, we owe an awareness of new possibilities in our understanding of Greek literature and of the world that produced it. No small part of that awareness was due to Professor Dodds' masterly and tactful use of comparative ethnographic material to throw light on the relation between literature and social institutions in ancient Greece. It is in the hope that something of my own debt to him may be conveyed that this paper is offered here, equally in gratitude, admiration and affection.The working out of the anger of Achilles in theIliadbegins with a great scene of divine supplication in which Thetis prevails upon Zeus to change the course of things before Troy in order to restore honour to Achilles; it ends with another, human act in which Priam supplicates Achilles to abandon his vengeful treatment of the dead body of Hector and restore it for a ransom. The first half of theOdysseyhinges about another supplication scene of crucial significance, Odysseus' supplication of Arete and Alkinoos on Scherie. Aeschylus and Euripides both wrote plays called simplySuppliants, and two cases of a breach of the rights of suppliants, the cases of the coup of Kylon and that of Pausanias, the one dating from the mid-sixth century, the other from around 470 B.C. or soon after, played a dominant role in the diplomatic propaganda of the Spartans and Athenians on the eve of the Peloponnesian War.

scholarly journals Two Conceptions of Second Nature

2020 ◽  
Vol 3 (1) ◽  
pp. 68-80 ◽  
Author(s):  
Georg W. Bertram
Keyword(s):  
The Other ◽  
Human Beings ◽  
Open Future ◽  
Second Nature ◽  
Other Hand ◽  
The World ◽  
Cognitive Activities ◽  
The Open Future ◽  
The One ◽  
First Nature

AbstractThe concept of second nature promises to provide an explanation of how nature and reason can be reconciled. But the concept is laden with ambiguity. On the one hand, second nature is understood as that which binds together all cognitive activities. On the other hand, second nature is conceived of as a kind of nature that can be changed by cognitive activities. The paper tries to investigate this ambiguity by distinguishing a Kantian conception of second nature from a Hegelian conception. It argues that the idea of a transformation from a being of first nature into a being of second nature that stands at the heart of the Kantian conception is mistaken. The Hegelian conception demonstrates that the transformation in question takes place within second nature itself. Thus, the Hegelian conception allows us to understand the way in which second nature is not structurally isomorphic with first nature: It is a process of ongoing selftransformation that is not primarily determined by how the world is, but rather by commitments out of which human beings are bound to the open future.

scholarly journals Possibilities of the Development of Edible Insect-Based Foods in Europe

Foods ◽  
2021 ◽  
Vol 10 (4) ◽  
pp. 766
Author(s):  
Magdalena Skotnicka ◽  
Kaja Karwowska ◽  
Filip Kłobukowski ◽  
Aleksandra Borkowska ◽  
Magdalena Pieszko
Keyword(s):  
Material Processing ◽  
Functional Food ◽  
The Other ◽  
Raw Material ◽  
Edible Insects ◽  
Mineral Salts ◽  
Edible Insect ◽  
Alternative Protein ◽  
The World ◽  
The One

All over the world, a large proportion of the population consume insects as part of their diet. In Western countries, however, the consumption of insects is perceived as a negative phenomenon. The consumption of insects worldwide can be considered in two ways: on the one hand, as a source of protein in countries affected by hunger, while, on the other, as an alternative protein in highly-developed regions, in response to the need for implementing policies of sustainable development. This review focused on both the regulations concerning the production and marketing of insects in Europe and the characteristics of edible insects that are most likely to establish a presence on the European market. The paper indicates numerous advantages of the consumption of insects, not only as a valuable source of protein but also as a raw material rich in valuable fatty acids, vitamins, and mineral salts. Attention was paid to the functional properties of proteins derived from insects, and to the possibility for using them in the production of functional food. The study also addresses the hazards which undoubtedly contribute to the mistrust and lowered acceptance of European consumers and points to the potential gaps in the knowledge concerning the breeding conditions, raw material processing and health safety. This set of analyzed data allows us to look optimistically at the possibilities for the development of edible insect-based foods, particularly in Europe.

Domesticated mammoths: Mythic and material in Nenets verbal tradition on ya’ xora

Multilingua ◽  
2020 ◽  
Vol 0 (0) ◽  
Author(s):  
Karina Lukin
Keyword(s):  
The Other ◽  
Verbal Art ◽  
The World ◽  
The One

AbstractThis article discusses language materialities and the Otherworld through the findings of mammoth remains and text-artifacts representing Nenets verbal art. The remains and verbal art are read together as a network of mythic knowledge that forms a semiotic whole, where different signs interact and create potentials for new significations. The article aims to open up a web of relations in which materialities of differing ages and durabilities meet and affect each other through their semiotic potentialities. The materialities operate on several levels of signification, ranging from basic metaphors for mammoths to larger regimes that organize the signification. Consequently, mythic knowledge concerns worlds that are, on the one hand, imperceptible but, on the other, sensible through narration and imagination in terms of materialities. The key material elements of the mythic knowledge are tainted by the narration, such that they cannot be considered without the mythic qualities. In addition, the knowledge concerning the world affects Nenets rituals and ways of dwelling.

Benson and Miller in Perspective

1979 ◽  
Vol 3 (3-4) ◽  
pp. 242-244 ◽  
Author(s):  
Bruce Kuklick
Keyword(s):  
Social Sciences ◽  
Social Policy ◽  
Applied Science ◽  
The Other ◽  
Social Knowledge ◽  
The Past ◽  
The Social ◽  
The World ◽  
The One ◽  
Stock Of Knowledge

Despite differences in coloration Miller and Benson are birds of a feather. Although he is no Pollyanna, Miller believes that there has been a modest and decent series of advances in the social sciences and that the most conscientious, diligent, and intelligent researchers will continue to add to this stock of knowledge. Benson is much more pessimistic about the achievements of yesterday and today but, in turn, offers us the hope of a far brighter tomorrow. Miller explains Benson’s hyperbolic views about the past and future by distinguishing between pure and applied science and by pointing out Benson’s naivete about politics: the itch to understand the world is different from the one to make it better; and, Miller says, because Benson sees that we have not made things better, he should not assume we do not know more about them; Benson ought to realize, Miller adds, that the way politicians translate basic social knowledge into social policy need not bring about rational or desirable results. On the other side, Benson sees more clearly than Miller that the development of science has always been intimately intertwined with the control of the environment and the amelioration of the human estate.

Camus's Absurd and the World of Melville's Confidence-Man

PMLA ◽  
1967 ◽  
Vol 82 (1) ◽  
pp. 14-27
Author(s):  
Leon F. Seltzer
Keyword(s):  
Careful Analysis ◽  
The Other ◽  
The Novel ◽  
The Past ◽  
The World ◽  
Critical Attention ◽  
Confidence Man ◽  
Ugly Duckling ◽  
History Of ◽  
The One

In recent years, The Confidence-Man: His Masquerade, a difficult work and for long an unjustly neglected one, has begun to command increasingly greater critical attention and esteem. As more than one contemporary writer has noted, the verdict of the late Richard Chase in 1949, that the novel represents Melville's “second best achievement,” has served to prompt many to undertake a second reading (or at least a first) of the book. Before this time, the novel had traditionally been the one Melville readers have shied away from—as overly discursive, too rambling altogether, on the one hand, or as an unfortunate outgrowth of the author's morbidity on the other. Elizabeth Foster, in the admirably comprehensive introduction to her valuable edition of The Confidence-Man (1954), systematically traces the history of the book's reputation and observes that even with the Melville renaissance of the twenties, the work stands as the last piece of the author's fiction to be redeemed. Only lately, she comments, has it ceased to be regarded as “the ugly duckling” of Melville's creations. But recognition does not imply agreement, and it should not be thought that in the past fifteen years critics have reached any sort of unanimity on the novel's content. Since Mr. Chase's study, which approached the puzzling work as a satire on the American spirit—or, more specifically, as an attack on the liberalism of the day—and which speculated upon the novel's controlling folk and mythic figures, other critics, by now ready to assume that the book repaid careful analysis, have read the work in a variety of ways. It has been treated, among other things, as a religious allegory, as a philosophic satire on optimism, and as a Shandian comedy. One critic has conveniently summarized the prevailing situation by remarking that “the literary, philosophical, and cultural materials in this book are fused in so enigmatic a fashion that its interpreters have differed as to what the book is really about.”

Hegel’s Account of Christianity and Religious Alienation

2021 ◽  
Vol 13 (1) ◽  
pp. 129-152
Author(s):  
Jon Stewart
Keyword(s):  
Philosophy Of Religion ◽  
The Other ◽  
The World ◽  
The One ◽  
Insight Into

In his Lectures on the Philosophy of Religion, Hegel argues that the development of the religions of the world leads up to and culminates in Christianity, which is the one true religion. One key element which separates Christianity from the other religions, according to Hegel, concerns the issue of alienation. He argues that the previous religions all contain some form of alienation, which can be found in their conceptions of the divine. In this paper, I wish to examine Hegel’s view that Christianity alone overcomes religious alienation. What is it that makes Christianity so special in this regard? This is a particularly important issue given that the question of alienation is so central in the post-Hegelian thinkers such as Feuerbach, Bauer, and Marx, who all insist that, far from overcoming alienation, Christianity is guilty of causing it. I wish to argue that this issue provides new insight into the old criticism of Hegel as a thinker of abstraction.

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