scholarly journals Movimentos de Contracultura em Belo Horizonte * Movements of counterculture in Belo Horizonte (one of Brazil’s States)

2012 ◽  
Vol 1 (1) ◽  
pp. 21
Author(s):  
CARLA FERRETI SANTIAGO ◽  
DÉBORA DE VIVEIROS PEREIRA

<p class="MsoNormal" style="text-align: justify;"><span style="font-size: 11pt;">Este artigo propõe a análise dos movimentos de contracultura em Belo Horizonte, entre os anos de 1968 e 1978, a partir de reportagens do jornal Diário da Tarde. A contracultura, movimento de proporções mundiais, surgida entre as décadas de 1950 e 1960, na Europa – notadamente França, Alemanha e Inglaterra – e nos Estados Unidos, foi difundida pelo mundo, especialmente após a “revolução cultural” de maio de 1968, em Paris. No Brasil, ficou conhecida principalmente através do movimento Tropicália, que englobava diversos âmbitos artísticos em um mesmo grupo. Em Belo Horizonte, especificamente, as análises dos periódicos possibilitaram a descoberta e subdivisão de movimentos contraculturais artísticos, “anti-artísticos” e aqueles considerados “ameaças” à sociedade.</span></p> <p class="MsoNormal"><strong><span style="font-size: 11.0pt;">Palavras-chave:</span></strong><span style="font-size: 11.0pt;"> Movimentos contraculturais – História Cultural – Diário da Tarde.</span></p><p> </p><p class="MsoNormal"> </p><p class="MsoNormal"><span><strong><span style="font-family: " lang="EN-US">Abstract: </span></strong></span><span><span style="font-family: " lang="EN-US">This article proposes the analysis of the movements of counterculture in <em>Belo Horizonte</em> between 1968 and 1978, starting from the reports of the newspaper “Diário da Tarde”. The counterculture, movement of world proportions, started between 1950 and 1960, between Europe – in particular France, Germany and England – and the United States o America, was spread throughout the world, especially after the “cultural revolution” of May 1968, in Paris. In Brazil, it became known especially through the “Tropicália” movement, which encompassed several artistic fields in a same group. In <em>Belo Horizonte</em>, especially, the analyses from the periodicals enabled the discovery and subdivision of artistic counterculture movements, “anti-art” and those deemed “threats” to society.</span></span></p><p class="MsoNormal"> </p><p class="MsoNoSpacing"><span><strong><span style="font-family: " lang="EN-US">Keywords: </span></strong></span><span><span style="font-family: " lang="EN-US">Counterculture Movements </span></span>–<span><span style="font-family: " lang="EN-US"> Cultural History </span></span>–<span><span style="font-family: " lang="EN-US"> Newspaper “</span></span><span style="font-family: ">Diário da Tarde”.</span></p><p> </p><p> </p>

Author(s):  
George W. Breslauer

At the peak of the Cultural Revolution, China’s army initiated confrontations and battles with Soviet troops along their contested border. Schism within the world communist movement now amounted to warfare among established communist states. Under these conditions, US-Soviet détente and the opening to China by the Nixon administration were made possible by skilled diplomacy and the fact that both the USSR and the People’s Republic of China came to view themselves each as closer to the United States in defending their national interests than they were to each other. Pragmatism prevailed over proletarian internationalism.


2016 ◽  
Vol 227 ◽  
pp. 632-652 ◽  
Author(s):  
Julia Lovell

AbstractThis article explores the rhetoric and reality of the Cultural Revolution as an international phenomenon, examining (through published and oral histories) the ways in which it was perceived and interpreted beyond China. It focuses in particular on the diverse impact of Maoist ideas and practice on the counterculture movement of Western Europe and North America during the late 1960s and 1970s. Within Europe, Cultural Revolution Maoism galvanized Dadaist student protest, nurtured feminist and gay rights activism, and legitimized urban guerrilla terrorism. In the United States, meanwhile, it bolstered a broad programme of anti-racist civil rights campaigns and narrow Marxist-Leninist party-building. Despite Mao's hopes to launch a global permanent revolution, it appears that, over the long term, enthusiasm for the Cultural Revolution in Western Europe, the United States and parts of South-East Asia helped to splinter the radical left and assisted the right in consolidating its power throughout the 1980s and beyond.


2014 ◽  
Vol 46 (2) ◽  
pp. 373-375 ◽  
Author(s):  
Cyrus Schayegh

In scholarship on the Middle East, as on other regions of the world, the sort of social history that climaxed from the 1960s through the 1980s, and in Middle East history through the 1990s—that is, studies of categories such as “class” or “peasant”—has been declining for some time. The cultural history that replaced social history has peaked, too. In the 21st century, the trend, set by non-Middle East historians, has been to combine an updated social-historical focus on structure and groups with a cultural–historical focus on meaning making. Defining societyagainstculture and policing their boundaries is out. In is picking a theme—consumption or travel, say—then studying it from distinct yet linked social and cultural or political/economic angles. This trend has spawned new journals likeCultural and Social History, established in 2004, and has been debated in established journals and memoirs by leading historians of the United States and Europe.


Author(s):  
Charles Hiroshi Garrett

This article explains how humor acts not only as a kind of psychological comfort or comic relief, but also as an opportunity for cultural critique and a site of competition and interchange between elite and popular culture. The discussion focuses on how musical humorists have connected with different aspects of the world of classical music. It also determines what this connection shows about cultural history and the changing status of classical music in the United States.


2011 ◽  
Vol 23 (4) ◽  
pp. 186-191 ◽  
Author(s):  
Malini Ratnasingam ◽  
Lee Ellis

Background. Nearly all of the research on sex differences in mass media utilization has been based on samples from the United States and a few other Western countries. Aim. The present study examines sex differences in mass media utilization in four Asian countries (Japan, Malaysia, South Korea, and Singapore). Methods. College students self-reported the frequency with which they accessed the following five mass media outlets: television dramas, televised news and documentaries, music, newspapers and magazines, and the Internet. Results. Two significant sex differences were found when participants from the four countries were considered as a whole: Women watched television dramas more than did men; and in Japan, female students listened to music more than did their male counterparts. Limitations. A wider array of mass media outlets could have been explored. Conclusions. Findings were largely consistent with results from studies conducted elsewhere in the world, particularly regarding sex differences in television drama viewing. A neurohormonal evolutionary explanation is offered for the basic findings.


2020 ◽  
Vol 2 (4) ◽  
pp. 32-54
Author(s):  
Silvia Spitta

Sandra Ramos (b. 1969) is one of the few artists to reflect critically on both sides of the Cuban di-lemma, fully embodying the etymological origins of the word in ancient Greek: di-, meaning twice, and lemma, denoting a form of argument involving a choice between equally unfavorable alternatives. Throughout her works she shines a light on the dilemmas faced by Cubans whether in Cuba or the United States, underlining the bad personal and political choices people face in both countries. During the hard 1990s, while still in Havana, the artist focused on the traumatic one-way journey into exile by thousands, as well as the experience of profound abandonment experienced by those who were left behind on the island. Today she lives in Miami and operates a studio there as well as one in Havana. Her initial disorientation in the USA has morphed into an acerbic representation and critique of the current administration and a deep concern with the environmental collapse we face. A buffoonlike Trumpito has joined el Bobo de Abela and Liborio in her gallery of comic characters derived from the rich Cuban graphic arts tradition where she was formed. While Cuba is now represented as a rotten cake with menacing flies hovering over it ready to pounce, a bombastic Trumpito marches across the world stage, trampling everything underfoot, a dollar sign for a face.


Author(s):  
Jakub J. Grygiel ◽  
A. Wess Mitchell ◽  
Jakub J. Grygiel ◽  
A. Wess Mitchell

From the Baltic to the South China Sea, newly assertive authoritarian states sense an opportunity to resurrect old empires or build new ones at America's expense. Hoping that U.S. decline is real, nations such as Russia, Iran, and China are testing Washington's resolve by targeting vulnerable allies at the frontiers of American power. This book explains why the United States needs a new grand strategy that uses strong frontier alliance networks to raise the costs of military aggression in the new century. The book describes the aggressive methods which rival nations are using to test American power in strategically critical regions throughout the world. It shows how rising and revisionist powers are putting pressure on our frontier allies—countries like Poland, Israel, and Taiwan—to gauge our leaders' commitment to upholding the American-led global order. To cope with these dangerous dynamics, nervous U.S. allies are diversifying their national-security “menu cards” by beefing up their militaries or even aligning with their aggressors. The book reveals how numerous would-be great powers use an arsenal of asymmetric techniques to probe and sift American strength across several regions simultaneously, and how rivals and allies alike are learning from America's management of increasingly interlinked global crises to hone effective strategies of their own. The book demonstrates why the United States must strengthen the international order that has provided greater benefits to the world than any in history.


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