scholarly journals Social Services Offered by Faith-Based Organizations in the Post-Secular Society

2020 ◽  
Vol 7 (2) ◽  
pp. 55-71
Author(s):  
Polixenia Nistor ◽  

Christian ethics of care has its roots in evangelical teachings and consists in helping the poor, the suffering, the prisoner, the orphan, the old people, the widows and, in general, the one who is humble, experiencing incapacity. A series of papers show that, at global level, 90% of charitable staff work as an employee or volunteer in religious organizations or faith-based organizations (Crisp, 2014: 11). Recognizing the social importance of the activity underwent in faith-based organizations comes in the context of reconsidering the role of religion in society and recognizing the failure of complete separation between secular society and religion, in the context of a post-secular society (Barbato & Kratochvil, 2008; Habermas, Blair, & Debray, 2017).

Author(s):  
Robert B. Lloyd ◽  
Melissa Haussman ◽  
Patrick James

This chapter concludes the study of the role of religion in health-care processes and outcomes. The results of Uganda, Mozambique, and Ethiopia underscore the critical importance of religion concerning the provision and consumption of health care. Results affirm the frame of reference offered by the Social Determinants of Health about processes. Faith-inspired organizations are important, even essential, in health care. Health seeking behaviour is impacted upon by a holistic mindset that views physical and mental health as intertwined. Africans thus pursue health care in a rational way, with an openness to and even preference for faith-based provision. A review of gendered health outcomes, centered around the Millennium Development Goals, reveals clear progress in meeting goals.


Author(s):  
Sultan Khan

Since time immemorial, religion has been, and is, a part of society that provides a moral compass and stability in society. It regulates human behavior so that there is conformity to norms and values that are upheld by society. Deviation from these norms and values is subject to sanction, which results in incarceration. At the turn of the 20th century, a more proactive step has been taken for the rehabilitation of those who have come into conflict with the law. The many secular programs that were implemented in the rehabilitation of prisoners 1 provided little to the desired effect, which is highlighted by looking at the rate of recidivism. In this context, the role of religion became increasingly recognized as a way to rehabilitate prisoners. In some instances, faith-based programs have been integrated into secular programs, while in other instances, faith-based organizations (FBOs) volunteer to independently provide their service. Irrespective of the approach used, there is sufficient evidence to support the view that faith-based programs have a positive effect on the rehabilitation of prisoners and helps to reduce recidivism.


Author(s):  
Javier Stanziola ◽  
Tania Schmitz

Although the foundations of President Bush’s faith-based initiative could be traced back at least to Colonial times, the re-packaging of this idea has raised concerns about the role of the federal government in the affairs of faith based organizations, the professionalization of social services, rent seeking, and the crowding out of private funding. This paper aims to examine the local implications of decentralizing the provision of social services in Lee County, Florida. More specifically, we will identify how devolution has affected the organizational effectiveness of faith-based organizations in the day care sector. For this paper, organizational effectiveness was defined in terms of goal setting, efficient use of resources, and reputation. This initial exploratory study suggests that any devolutionary policy that aims to aggressively include faith-based organizations in the provision of social services will face the challenge of weak information flow mechanisms within the industry.


Author(s):  
R. N. LUNKIN

Inthearticleanalyzedthesocial and political role of Christian churches, their position in Europe from the pint of view of statistics and presence of the faith-based organizations in the society. The author made a conclusion that the politicized Christianity on the European continent tied with the preserving of the role of Christian churches in the social structure as with the secularizationthatdidnotbecomedesecularization (thereturningofreligiontouchedonlyLatin America,Africa,Asia)andcreatedthevacuum of identity. The weakness of the modern Western European society in its capacity to defend and express the identity forced politicians to seek the support from Christian worldview. Different confessions demonstrated stable development and social mobility in the period of the formation of EU structures. The European politicization of Christianity became the part of the world process of the transfiguration of the religion into a way of the self expression of multiple identities in the circumstances of the inevitable globalization and becoming of the democracy as the optimal form of the social existence. The basic features of the process: the high number of church affiliated (faith based) civil organizations, network church activity, the possibility to reflect various forms of identity in a frames of the Christianized democratic structures.


1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.


2021 ◽  
pp. 026858092199450
Author(s):  
Nicola Maggini ◽  
Tom Montgomery ◽  
Simone Baglioni

Against the background of crisis and cuts, citizens can express solidarity with groups in various ways. Using novel survey data this article explores the attitudes and behaviours of citizens in their expressions of solidarity with disabled people and in doing so illuminates the differences and similarities across two European contexts: Italy and the UK. The findings reveal pools of solidarity with disabled people across both countries that have on the one hand similar foundations such as the social embeddedness and social trust of citizens, while on the other hand contain some differences, such as the more direct and active nature of solidarity in Italy compared to the UK and the role of religiosity as an important determinant, particularly in Italy. Across both countries the role of ‘deservingness’ was key to understanding solidarity, and the study’s conclusions raise questions about a solidarity embedded by a degree of paternalism and even religious piety.


Sign in / Sign up

Export Citation Format

Share Document