scholarly journals Persian Astronomy in Sanskrit

2021 ◽  
Vol 9 ◽  
pp. 30-127
Author(s):  
Anuj Misra

Starting from the late medieval period of Indian history, Islamicate and Sanskrit astral sciences exchanged ideas in complex discourses shaped by the power struggles of language, culture, and identity. The practice of translation played a vital role in transporting science across the physical and mental realms of an ever-changing society. The present study begins by looking at the culture of translating astronomy in late-medieval and early-modern India. This provides the historical context to then examine the language with which Nityānanda, a seventeenth-century Hindu astronomer at the Mughal court of Emperor Shāh Jahān, translated into Sanskrit the Persian astronomical text of his Muslim colleague Mullā Farīd. Nityānanda's work is an example of how secular innovation and sacred tradition expressed themselves in Sanskrit astral sciences. This article includes a comparative description of the contents in the second discourse of Mullā Farīd's  Zīj-i Shāh Jahānī  (c. 1629/30) and the second part of Nityānanda's Siddhantasindhu (c. early 1630s), along with a critical examination of the sixth chapter from both these works. The chapter-titles and the contents of the sixth chapter in Persian and Sanskrit are edited and translated into English for the very first time. The focus of this study is to highlight the linguistic (syntactic, semantic, and communicative) aspects in Nityānanda's Sanskrit translation of Mullā Farīd's Persian text. The mathematics of the chapter is discussed in a forthcoming publication. An indexed glossary of technical terms from the edited Persian and Sanskrit text is appended at the end of the work.

Author(s):  
Christopher Brooke

This is the first full-scale look at the essential place of Stoicism in the foundations of modern political thought. Spanning the period from Justus Lipsius's Politics in 1589 to Jean-Jacques Rousseau's Emile in 1762, and concentrating on arguments originating from England, France, and the Netherlands, the book considers how political writers of the period engaged with the ideas of the Roman and Greek Stoics that they found in works by Cicero, Seneca, Epictetus, and Marcus Aurelius. The book examines key texts in their historical context, paying special attention to the history of classical scholarship and the historiography of philosophy. The book delves into the persisting tension between Stoicism and the tradition of Augustinian anti-Stoic criticism, which held Stoicism to be a philosophy for the proud who denied their fallen condition. Concentrating on arguments in moral psychology surrounding the foundations of human sociability and self-love, the book details how the engagement with Roman Stoicism shaped early modern political philosophy and offers significant new interpretations of Lipsius and Rousseau together with fresh perspectives on the political thought of Hugo Grotius and Thomas Hobbes. The book shows how the legacy of the Stoics played a vital role in European intellectual life in the early modern era.


2021 ◽  
Author(s):  
Martijn A. Wijnhoven

Mail armour (commonly mislabelled 'chainmail') was used for more than two millennia on the battlefield. After its invention in the Iron Age, mail rapidly spread all over Europe and beyond. The Roman army, keen on new military technology, soon adopted mail armour and used it successfully for centuries. Its history did not stop there and mail played a vital role in warfare during the Middle Ages up to the Early Modern Period. Given its long history, one would think mail is a well-documented material, but that is not the case. For the first time, this books lays a solid foundation for the understanding of mail armour and its context through time. It applies a long-term multi-dimensional approach to extract a wealth of as yet untapped information from archaeological, iconographic and written sources. This is complemented with technical insights on the mail maker’s chaîne opératoire.


2022 ◽  
Vol 9 (1) ◽  
pp. 1-14
Author(s):  
Franco Motta ◽  
Eleonora Rai

Abstract The introduction to this special issue provides some considerations on early modern sanctity as a historical object. It firstly presents the major shifts in the developing idea of sanctity between the late medieval period and the nineteenth century, passing through the early modern construction of sanctity and its cultural, social, and political implications. Secondly, it provides an overview of the main sources that allow historians to retrace early modern sanctity, especially canonization records and hagiographies. Thirdly, it offers an overview of the ingenious role of the Society of Jesus in the construction of early modern sanctity, by highlighting its ability to employ, create, and play with hagiographical models. The main Jesuit models of sanctity are then presented (i.e., the theologian, the missionary, the martyr, the living saint), and an important reflection is reserved for the specific martyrial character of Jesuit sanctity. The introduction assesses the continuity of the Jesuit hagiographical discourse throughout the long history of the order, from the origins to the suppression and restoration.


2017 ◽  
Vol 97 ◽  
pp. 231-260 ◽  
Author(s):  
Matthew Payne

The mortuary roll of John Islip (1464–1532), Abbot of Westminster, is the finest example of its kind to survive in England. The drawings, possibly by Gerard Horenbout, afford the only views of the interior of Westminster Abbey before the Dissolution. The discovery of eighteenth-century copies of an unknown, coloured version of the roll provides important new evidence for both the circumstances of the production and the later history of both rolls. It also provides, for the first time, an authentic colour view of the interior of Westminster Abbey in the late medieval period, and new information on its decoration.


1939 ◽  
Vol 71 (2) ◽  
pp. 217-240
Author(s):  
E. H. Johnson

Certain periods of Indian history present extraordinary difficulties to the scholar who would deal with them, because he should be equally expert inso many different languages and literatures, and no one in practice can be a specialist in all. This is particularly true for the centuries when the Greeks were a force in the land. Incomplete and scattered statements from Greek and Latin historians and geographers have to be dovetailed in with the stillmore imperfect information to be derived from Sanskrit and Pali literature, as well as with inscriptions and coins; and in addition Chinese reports haveto be reckoned with. Hitherto this period has been mostly treated from the Indian angle and, though much use has been made of the classical authorities, that use has not been accompanied by adequate critical knowledge of the sources. We Indologists have therefore every reason to be deeply grateful to Dr.Tarn, whose recently published Greeks in Bactria and India, the fruit of many years' labour, explains authoritatively the bearing of the Greek evidence and enables us for the first time to see the history of the age as a coherent and intelligible whole. In carrying out his task, he has naturally had occasion to draw deductions from the Indian material, for which he is dependent on second-hand information. Now, while I have no desire spill ink on so useless a matter as purely destructive criticism, I am of opinion that some of his inferences are based on misunderstanding of the evidence from this source and will not stand the test of critical examination.


Religions ◽  
2019 ◽  
Vol 10 (6) ◽  
pp. 369 ◽  
Author(s):  
Tillo Detige

As recent research on the former bhaṭṭāraka lineages of Western and Central India has shown, the early modern Digambara tradition, rather than constituting a distinct, and defective, ‘bhaṭṭāraka era’, shows much similarity to contemporary Digambara Jainism. Bhaṭṭārakas were regarded and venerated as ideal renouncers. Many of their practices accorded to those of today’s Digambara munis, and the bhaṭṭāraka saṅghas also featured renouncers of the muni and ācārya ranks, long thought to have abruptly become obsolete in the late medieval period. This new understanding of early modern Digambara Jainism is corroborated by the present article, which deals with early modern bhaṭṭāraka consecration rituals (paṭṭābhiṣeka, dīkṣā). The study is mainly based on two genres of sources. Sanskrit bhaṭṭāraka consecration manuals (dīkṣā-vidhi, pada-sthāpanā-vidhi), firstly, outline the preparations, the ritual proceedings, and the festivities to be held. Some vernacular songs of praise (gīta, etc.) of individual bhaṭṭārakas, secondly, focus specifically on their consecrations. These song compositions confirm many of the manuals’ prescriptions, while also adding elements not attested in the latter. Read in conjunction, both sources allow a relatively detailed understanding of early modern bhaṭṭāraka consecrations, show they closely resembled contemporary Digambara initiations, and confirm the former venerability of early modern bhaṭṭārakas in their own times.


2021 ◽  
Vol 5 (8) ◽  
pp. 59-63
Author(s):  
Jaw CHUNG-CHONG ◽  
◽  
Amran MUHAMMAD ◽  

Within common historical context, most historians consider the European renaissance age as age of origins of modern scientific knowledge, also, they assume European Medieval Age (5th-15th centuries) as age full with scientific knowledge ignorant. This research paper gives important historical review about interactions of scientific idea between the late medieval theologian and early modern philosopher. However, most previous research was more emphasized on scientific knowledge development during the age of renaissance and age of enlightenment without considering the contribution of early medieval age theologian. By examining this historically event with critical review, I do give some clarification to such pervasive myth by using qualitative research methodologies, which involving analyst of historical facts from primary resources and secondary resources such as archives, journals, book chapters, and published research paper. This research challenges the argument that scientific knowledge development only happened since renaissance age. In the comparatives studies, I found out that early medieval theologian, from William of Ockham to Gabriel Biel, who did played an important role of influencing early modern philosopher, Rene Descartes to David Hume, with scientific ideas. Such finding does give a significant clarification to the myth of medieval Europe scientific knowledge stagnation in modern historical debate.


Chronos ◽  
2019 ◽  
Vol 20 ◽  
pp. 103-128
Author(s):  
Tasha Voderstrasse

This article will present an overview of the archaeological work done on medieval Lebanon from the 19th century to the present. The period under examination is the late medieval period, from the 11th to the 14th centuries, encompassing the time when the region was under the control of various Islamic dynasties and the Crusaders. The archaeology of Lebanon has been somewhat neglected over the years, despite its importance for our understanding of the region in the medieval period, mainly because of the civil war (1975-1990), which made excavations and surveys in the country impossible and led to the widespread looting of sites (Hakiman 1987; Seeden 1987; Seeden 1989; Fisk 1991; Hakiman 1991; Ward 1995; Hackmann 1998; Sader 2001. In general, see Fisk 1990). Furthermore, many collections within Lebanon itself could not be visited for the purpose of study and even collections outside Lebanon remained largely neglected. The end Of the civil war, however, marked a time of renewed interest in the country's archaeology, particularly in the city of Beirut. Also, the identification of large numbers of Christian frescoes in the region meant that churches and their paintings were studied in detail for the first time. Although much had been lost during the civil war, it was clear the archaeological heritage of Lebanon remains critical to our understanding of the archaeology of the Levant. As a crossroads for Christians, Muslims, and Jews in the late medieval period, the region that is now Lebanon was of great importance in the 1 lth to 14th centuries.


2002 ◽  
Vol 5 (1) ◽  
pp. 89-111 ◽  
Author(s):  
Tom Saunders

This article concerns the study of power and space within the Archbishop's Palace in Trondheim and, in particular, how the structure and organization of the precinct in the late medieval period formed a medium through which the archbishop's powers were exercised. Its aim is to explore the ways in which the spatial patterning of occupation, as revealed by the recent excavations in the palace, can cast light on the articulation of the archbishop's wealth, status and authority during the turbulent period prior to the Reformation.The theoretical starting point is a reformulation of Michael Mann's theory of social power and Anthony Giddens's concept of ‘locale’ within a Marxist framework. It is suggested that, in the historical context of the crisis of Scandinavian feudalism, the palace at Trondheim became the focus for overlapping networks of ideological, economic, military and political power. These developments were expressed through the reorganization of the architectural space and the construction of a series of workshop complexes within the walled precinct between c. AD 1500 and 1537. By analysing the archaeological evidence for craft production, in particular minting, this paper considers how the palace formed a locale for the interaction of a specific set of social relations. It consequently examines some of the processes underpinning the expansion of the archbishop's power during the late medieval period, and discusses the social dynamics behind the conflict between the Church and the centralizing, Protestant-leaning forces of the Danish-Norwegian state.


2010 ◽  
Vol 41 ◽  
pp. 71-87
Author(s):  
Maria Golubeva

This article deals with an early modern court historian's judgments concerning the political competence and incompetence of his contemporaries. Although the phrase “political competence” may seem anachronistic when referring to the second half of the seventeenth century, hardly any historian today would deny that, at least since the late medieval period, European intellectuals belonging to political elites had developed their own understanding of what constitutes effective statesmanship. That understanding was not always normative, or based on exempla of the classical past—it could be practical and expressed through evaluations of current events. In the middle of the seventeenth century, the future Habsburg court historian Galeazzo Gualdo Priorato wrote about Oliver Cromwell: “And let it be noted from his extraordinary example, that not the nobility of birth, nor riches . . . qualify one for high office, as it usually solely happens, but that it is the opportunity that . . . wakes up the spirits, and sharpens the minds.” This article will deal with Priorato's judgments of political competence (and incompetence) in the works that he wrote while in the service of the Austrian Habsburgs.


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