Curbing religious extremism of Boko Haram insurgency in Nigeria: Judicial interventionism and human rights absolutism

Author(s):  
Wahab O. Egbewole ◽  
Hanafi A. Hammed
2008 ◽  
Vol 25 (1) ◽  
pp. 82-105
Author(s):  
Robert Dickson Crane

The vaunted clash of civilizations has grown into a Fourth World War of demonization against Islam. The newest strategy is to single out Islam’s essential values, deny that they exist, and assert that their absence constitutes the Islamic threat. This article shows the common identity of classical American and classical Islamic thought so that Muslims, Christians, and Jews can unite against religious extremism. Muslim jurisprudents developed the world’s most sophisticated code of human responsibilities and rights. This is now being revived as the common heritage of western civilization based on the premise that justice reflects a truth higher than man-made positivist law and on the corollary that the task of religion is to translate transcendent truth into the transcendent law of compassionate justice.


2016 ◽  
Vol 19 (01) ◽  
pp. 3-13 ◽  

The right to freedom of religion, enshrined in the European Convention on Human Rights has been frequently tested, both in UK courts and in the European Court of Human Rights, where successive decisions over a number of years led to the establishment of several well-known principles. However, in recent years religious extremism has brought into focus a tension between the right of freedom of religious expression and the well-being of individuals (not least children) and society. The Strasbourg court requires neutrality on the part of the state and its courts. However, unlike the European Court of Human Rights, the domestic courts have had to face situations where religious observance can be seen to be causing serious harm and where interference in religious freedom and family life has been shown to be justified.


2016 ◽  
Vol 37 (1) ◽  
Author(s):  
Noah K. Tenai

The recent case of the arrest, prosecution and imprisonment of Mariam Yahya Ibrahim Ishag of Sudan has drawn attention to the place of Islamic sharia law in contemporary, diverse and multireligious communities and nation states. Islamic sharia law was used to charge Mariam of apostasy; she was subsequently sentenced to 100 lashes followed by hanging. Religious extremism and one of its resultant effects, namely persecution, particularly of women and other minorities, is a persistent hindrance to ongoing efforts against poverty responses. Religious extremism goes against the spirit of Article 18 of the Universal Declaration of Human Rights and Article 18 of the International Covenant of Civil and Political Rights, of which many nation states are signatories. The Catholic vows of consecration � poverty, chastity and obedience � are very helpful perspectives that can assist in pursuing responses to religious extremism and the resultant intolerance, persecution and dispossession.Intradisciplinary and/or interdisciplinary implications: Drawing from the Roman Catholic Church�s vows of consecration, the article argues for a stance that communities can take in situations that call for solidarity with people in vulnerable situations.


Significance The attacks come on the back of a general uptick in violence by the terrorist group both in north-east Nigeria and across its borders. The renewed violence suggests that even in its current degraded and divided state, Boko Haram’s various factions retain the capacity to hurt civilians and security personnel in north-eastern Nigeria and disrupt crucial humanitarian efforts. Impacts Renewed violence in north-eastern Nigeria will hamper the delivery of vital humanitarian assistance and government resettlement efforts. Despite current divisions, growing military successes by Boko Haram’s competing factions could potentially facilitate closer coordination. Growing terror attacks could reduce the impetus for the military to address human rights concerns or decommission local vigilante groups.


2009 ◽  
Vol 43 (3) ◽  
Author(s):  
J. M. Vorster

This article examines the possible role of a Christian deonto- logical ethics in the contemporary human rights debate. It concludes that a Christian deontological ethics in the Reformed tradition can be positively engaged in the human rights debate when Biblical theological topics are transposed into moral directives applicable to the current human rights concerns, such as religious extremism, femicide, ideologies of intolerance and ecocide. As an example of the applicability of a Christian deon- tological ethics from a reformed perspective, the following Bibli- cal topics are investigated: human dignity on the basis of the “imago dei”, creation and creational integrity, the kingdom of God and forgiveness. Furthermore, the article proposes that other concepts can be added to this list such as the Biblical idea of life, eschatology, covenant and holiness.


Author(s):  
Arjumand Rauf ◽  
Dr. Yaar Muhammad ◽  
Dr. Ayesha Saleem

Since independence, Pakistan has been struggling to deal with its two focal phenomena. One is the culture of elite governance whereby precious chosen few can influence all societal and administrative segments of the country, and the second related to the issues in the realization of human rights. The realization of fundamental, social, cultural, and political rights depends upon how the ruling elites perceive it. Keeping in view the scenario, this qualitative study was set to explore the perceptions of elite students regarding status and issues in the realization of human rights in Pakistan. Semi-structured interviews were conducted with five purposely selected students from elite schools. Thematic analysis revealed that most students have a superficial understanding of human rights. Though they believed that hierarchies, corruption, religious extremism, and nepotism should come to an end for the beginning of a just society, their discourse held class interest. Transparency, accountability, and good governance were not stressed. A society with equal human rights requires participation by elites which is characterized by a greater sense of social justice, humanity, responsibility, and accountability.


Sign in / Sign up

Export Citation Format

Share Document