scholarly journals Peta Perkembangan Wacana Intelektual Islam Nusantara Abad VII-XXI: Sebuah Analisis Historis

2021 ◽  
Vol 21 (1) ◽  
pp. 39-58
Author(s):  
Muhammad Firdaus Imaduddin

Basically, the development of Islamic intellectual discourse in the archipelago is can’t be separated from the gradual wave of Islamization by preachers from the outside, either from their status as traders, immigrants, or others. At the beginning of the arrival of Islam in the 7th century, intellectual traditions still seemed to be blurred and reaped the point of progress from around the 13th to the 21st. This article uses the historical method of thought Kuntowijoyo in an effort to explore in-depth studies regarding the dynamics of the flow of Islamic intellectual discourse in the archipelago. From the historical data analysis process, the result shows that the map of the development of the Islamic intellectual discourse in the archipelago can be classified typologically based on the period and the background of the area covering it, including: 1) early Islamic intellectual discourse in the archipelago (Mystic Islam 7th – 17th century ), 2) Islamic intellectual discourse during colonialism (traditional Islam versus modern Islam in the 16th  - 19th century), 3) Islamic intellectual discourse in the period of independence (political Islam to cultural Islam in the 19th  - 20th century), and 4) discourse Islamic intellectuals in the reform era (Right Islam and Left Islam 20th – 21st centuries).

1994 ◽  
Vol 6 (1) ◽  
pp. 52-58 ◽  
Author(s):  
Charles Anderson ◽  
Robert J. Morris

A case study ofa third year course in the Department of Economic and Social History in the University of Edinburgh isusedto considerandhighlightaspects of good practice in the teaching of computer-assisted historical data analysis.


Religions ◽  
2019 ◽  
Vol 10 (7) ◽  
pp. 442 ◽  
Author(s):  
Navras J. Aafreedi

South Asia (Bangladesh, India, and Pakistan) has produced some of the greatest Islamic thinkers, such as Shah Wali Allah (sometimes also spelled Waliullah; 1702–1763) who is considered one of the originators of pan-Islamism, Rahmatullah Kairanwi (1818–1892), Muhammad Iqbal (1877–1938), Syed Abul A’la Mawdudi (also spelled Maududi; 1903–1979), and Abul Hasan Ali Hasani Nadwi (1914–1999), who have all played a pivotal role in shaping political Islam and have all had global impact. Islamism is intertwined with Muslim antisemitism. Some of the greatest Islamist movements have their bases in South Asia, such as Tablīghi Jamā’at—the largest Sunni Muslim revivalist (daw’a) movement in the world—and Jamā’at-i-Islāmi—a prototype of political Islam in South Asia. The region is home to some of the most important institutions of Islamic theological studies: Darul Ulūm Deoband, the alleged source of ideological inspiration to the Taliban, and Nadwātu’l-’Ulamā and Firangi Mahal, whose curricula are followed by seminaries across the world attended by South Asian Muslims in their diaspora. Some of the most popular Muslim televangelists have come from South Asia, such as Israr Ahmed (1932–2010) and Zakir Naik (b. 1965). This paper gives an introductory overview of antisemitism in the Muslim intellectual discourse in South Asia.


2018 ◽  
Vol 19 (2) ◽  
pp. 49-63 ◽  
Author(s):  
Lumír Kulhánek ◽  
Adam Sulich

This article discusses the importance of the financial system stability and em¬phasises the risks in the contemporary environment of enterprises. Financial systems, with their opportunities and threats, have a tremendous impact on economic growth. Therefore, enterprises have to measure the risks coming from their external environment. The aim of this paper is to analyse historical data related to financial risks and to propose a new tool based on well-known solutions. The literature review and historical data analysis are the main methods used in this paper. The global financial stability map can be implemented as one of many tools of assessing risk, with some modifications.


2019 ◽  
Author(s):  
Wasino Wasino ◽  
Endah Sri Hartatik

Rice is main food for Indonesian people nowadays. Rice is consumed by all people in Indonesian society and planted in several places in Indonesia. Based on the historical data, rice was dominantly planted in Java, Due to the importance of rice, any political rulerinIndonesiapaidattentiontoricetostabilizehisauthority.Thisarticlewillconduct historical analysis about the policy of rice from traditional ruler in Java Dutch Colonial. For analyzed it used historical method by using historical sources which searched fromNationalLibraryJakarta,NationalarchiveJakarta,andKITLcollectionfromLeiden University Library, and Mangkunegaran Palace Library. The research finding show that rice was the main food from Traditional Javanese kingdom to Dutch Colonial time. The Ruler take special policy to made rice availability for people prosperity.


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