Supplementary Research Sources for the ASFE Study of the Student Population in Bologna During the Early Modern Period = Fuentes adicionales de investigación para el análisis ASFE de la población estudiantil en Bolonia durante la temprana edad moderna

2016 ◽  
Vol 19 ◽  
pp. 57
Author(s):  
Maria Teresa Guerrini

Abstract: Having completed a database of institutional sources relating to the University of Bologna during the early modern period (the ASFE project section titled Onomasticon Studii Bononiensis), we now aim to provide an overview of certain potential supplementary sources that might complete the picture and above all fill in areas left uncovered by serial documentation relating to the University. The Status animarum of parishes, as with personal files of professors, together with processes involving students, provide sources that will enable us to obtain a better overall picture of the Bologna University’s student population during the Ancien Régime. The research will then focus on a source as yet unutilized to this end, and this is the epitaphs in the numerous Bologna churches, where many students who died suddenly during their university years in the city are buried. Very often, these students do not appear in the ASFE database in that, as a result of their sudden death, they had not yet managed to officially enrol at the University.Keywords: ASFE project, student population, Bologna University, early modern  period, supplementary sources.Resumen: Tras haber completado una base de datos de fuentes institucionales en relación con la Universidad de Bolonia durante la temprana edad moderna (la sección del proyecto ASFE llamada Onomasticon Studii Bononiensis), pretendemos ofrecer un resumen de algunas potenciales fuentes adicionales que podrían completar el panorama y ante todo llenar vacíos que la documentación en serie sobre la Universidad no ha logrado llenar. El Status animarum de las parroquias, al igual que los expedientes personales de los profesores, así como los procesos que afectaban a los alumnos ofrecen fuentes que nos permitirán reconstruir una imagen más completa de la población estudiantil de la Universidad de Bolonia durante el Antiguo Régimen. La investigación se centrará en una fuente que hasta ahora no ha sido utilizada con este fin, y que consiste en los epitafios en las numerosas iglesias de Bolonia donde muchos alumnos que fallecieron repentinamente durante sus años universitarios fueron enterrados. Muy frecuentemente, dichos alumnos no aparecen en la base de datos de ASFE ya que, como consecuencia de su repentina muerte, no habían conseguido registrase aún de manera oficial en la Universidad.Palabras clave: Proyecto ASFE, población estudiantil, Universidad de Bolonia, temprana edad moderna, fuentes adicionales.   

2001 ◽  
Vol 27 (5) ◽  
pp. 119-145 ◽  
Author(s):  
Andreas Osiander

In the discipline of International Relations (IR), it seems to be an uncontroversial point that the passage of European civilization from the middle ages to the early modern period was also the transition from a system with a single supreme secular regent, the emperor, to one with plural supreme regents. This is implied in the ubiquitous view that the Thirty Years' War was a struggle between the ‘medieval’ conception of imperial suzerainty and hegemony over christendom and the ‘modern’ conception of a system composed of independent ‘sovereign’ states, with the 1648 peace that ended the war enshrining the victory of the latter.


1999 ◽  
Vol 3 (3) ◽  
pp. 153-175 ◽  
Author(s):  
Beat Kümin

AbstractThis essay examines the significance of inns and taverns in the early modern period. Drawing above all on a series of registers from the French and German lands of the Swiss Republic of Bern, the discussion is presented in two parts. A first section investigates structural aspects such as ownership, clientele, and the remarkably multifunctional character of these establishments. The second part illustrates the continuing growth in provision during the Ancien Régime and the limited impact of government regulation. It is argued that inns and taverns became the most prominent social centres in early modern local communities and that popular demand for their services prevailed over sustained campaigns to restrict numbers and discipline patrons.


1999 ◽  
Vol 3 (2) ◽  
pp. 153-175 ◽  
Author(s):  
Beat Kümin

AbstractThis essay examines the significance of inns and taverns in the early modern period. Drawing above all on a series of registers from the French and German lands of the Swiss Republic of Bern, the discussion is presented in two parts. A first section investigates structural aspects such as ownership, clientele, and the remarkably multifunctional character of these establishments. The second part illustrates the continuing growth in provision during the Ancien Régime and the limited impact of government regulation. It is argued that inns and taverns became the most prominent social centres in early modern local communities and that popular demand for their services prevailed over sustained campaigns to restrict numbers and discipline patrons.


2021 ◽  
pp. 1-2
Author(s):  
Suzanna Ivanič

The question that sparked this forum was to what extent we can see Prague as an important stage for Renaissance and Reformation exchange and as an internationally connected city. It is striking, though not unexpected, that all the authors have been drawn to some extent to sources and subjects in Rudolfine Prague. It must be stressed, however, that the emphasis of each of these studies is somewhat different to an older field of “Rudolfine studies.” The researchers here do not focus on the emperor's court but use it as context. It is tangential to their main focal points—on Jewish communities, religious change, and the exchange of scientific and musical knowledge—and these are first and foremost historians not of Prague but of social and cultural history, music, art, material culture, and religion. This indicates a marked shift from the historiography. For this generation of scholars, Prague is not only a city that is home to a fascinating and intriguing art historical moment but is also a city of early modern international connections. It provides a unique context for understanding communities, everyday experiences, religion, and culture in early modern Europe—a multilingual, multiconfessional, and multicultural mixing pot whose composition changed dramatically across the early modern period. Rudolf's court was certainly a catalyst for these crossings and encounters, but they did not fade away after his death in 1612, nor were they limited to the confines of the castle above the city.


2012 ◽  
Vol 55 (4) ◽  
pp. 899-938 ◽  
Author(s):  
ALEXANDRA WALSHAM

ABSTRACTThis article is a revised and expanded version of my inaugural lecture as Professor of Modern History at the University of Cambridge, delivered on 20 Oct. 2011. It explores how the religious upheavals of the sixteenth and seventeenth centuries reshaped perceptions of the past, stimulated shifts in historical method, and transformed the culture of memory, before turning to the interrelated question of when and why contemporaries began to remember the English Reformation as a decisive juncture and critical turning point in history. Investigating the interaction between personal recollection and social memory, it traces the manner in which remembrance of the events of the 1530s, 1540s, and 1550s evolved and splintered between 1530 and 1700. A further theme is the role of religious and intellectual developments in the early modern period in forging prevailing models of historical periodization and teleological paradigms of interpretation.


2021 ◽  
Vol 48 (1) ◽  
pp. 1-40
Author(s):  
Teresa Schröder-Stapper

The Written City. Inscriptions as Media of Urban Knowledge of Space and Time The article investigates the function of urban inscriptions as media of knowledge about space and time at the transition from the late Middle Ages to the early modern period in the city of Braunschweig. The article starts with the insight that inscriptions in stone or wood on buildings or monuments not only convey knowledge about space and time but at the same time play an essential role in the construction of space and time in the city by the practice of inscribing. The analysis focuses on the steadily deteriorating relationship between the city of Braunschweig and its city lord, the Duke of Braunschweig-Lüneburg, and its material manifestation in building and monument inscriptions. The contribution shows that in the course of the escalating conflict over autonomy, a change in epigraphic habit took placed that aimed at claiming both urban space and its history exclusively on behalf of the city as an expression of its autonomy.


Author(s):  
Nick Mayhew

In the mid-19th century, three 16th-century Russian sources were published that alluded to Moscow as the “third Rome.” When 19th-century Russian historians discovered these texts, many interpreted them as evidence of an ancient imperial ideology of endless expansion, an ideology that would go on to define Russian foreign policy from the 16th century to the modern day. But what did these 16th-century depictions of Moscow as the third Rome actually have in mind? Did their meaning remain stable or did it change over the course of the early modern period? And how significant were they to early modern Russian imperial ideology more broadly? Scholars have pointed out that one cannot assume that depictions of Moscow as the third Rome were necessarily meant to be imperial celebrations per se. After all, the Muscovites considered that the first Rome fell for various heretical beliefs, in particular that Christ did not possess a human soul, and the second Rome, Constantinople, fell to the Turks in 1453 precisely because it had accepted some of these heretical “Latin” doctrines. As such, the image of Moscow as the third Rome might have marked a celebration of the city as a new imperial center, but it could also allude to Moscow’s duty to protect the “true” Orthodox faith after the fall—actual and theological—of Rome and Constantinople. As time progressed, however, the nuances of religious polemic once captured by the trope were lost. During the 17th and early 18th centuries, the image of Moscow as the third Rome took on a more unequivocally imperialist tone. Nonetheless, it would be easy to overstate the significance of allusions to Moscow as the third Rome to early modern Russian imperial ideology more broadly. Not only was the trope rare and by no means the only imperial comparison to be found in Muscovite literature, it was also ignored by secular authorities and banned by clerics.


2020 ◽  
Vol 8 (2-3) ◽  
pp. 152-178
Author(s):  
Moshe Dovid Chechik ◽  
Tamara Morsel-Eisenberg

Abstract This article studies the fate of a contradiction between practice and prescriptive text in 16th-century Ashkenaz. The practice was fleeing a plagued city, which contradicted a Talmudic passage requiring self-isolation at home when plague strikes. The emergence of this contradiction as a halakhic problem and its various forms of resolution are analyzed as a case study for the development of halakhic literature in early modern Ashkenaz. The Talmudic text was not considered a challenge to the accepted practice prior to the early modern period. The conflict between practice and Talmud gradually emerged as a halakhic problem in 15th-century rabbinic sources. These sources mixed legal and non-legal material, leaving the status of this contradiction ambiguous. The 16th century saw a variety of solutions to the problem in different halakhic writings, each with their own dynamics, type of authority, possibilities, and limitations. This variety reflects the crystallization of separate genres of halakhic literature.


2014 ◽  
Vol 47 (2) ◽  
pp. 221-244
Author(s):  
Eli Rubin

The essays in this special issue all focus on the city of Berlin, in particular, its relationship with its margins and borders over thelongue dureé. The authors—Kristin Poling, Marion Gray, Barry Jackisch, and Eli Rubin—all consider the history of Berlin over the last two centuries, with special emphasis on how Berlin expanded over this time and how it encountered the open spaces surrounding it and within it—the “green fields” (grüne Wiesen) referred to in the theme title. Each of them explores a different period in Berlin's history, and so together, the essays form a long dureé history of Berlin, although each of the essays in its own way explores the roots of Berlin's history in deeper time scales, from the early modern period, to the Middle Ages, and even to the very end of the last ice age, more than 10,000 years ago.


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