scholarly journals Boncolás nyomai egy XVIII. századi gyermek mumifikálódott testén

2020 ◽  
Vol 61 ◽  
pp. 43-51
Author(s):  
Ildikó Szikossy ◽  
Kinga Karlinger ◽  
György Pálfi ◽  
Ildikó Pap
Keyword(s):  
Mycobacterium Tuberculosis ◽  
Cause Of Death ◽  
Miliary Tuberculosis ◽  
The Body ◽  
Intestinal Function ◽  
Manubrium Sterni ◽  
Bone Tuberculosis ◽  
Child's Death ◽  
The Church ◽  
Radiological Examinations

In 1994–1995, in the Church of the Whites, the corpses of 265 individuals dressed in funeral clothes, mummified to varying degrees, were unearthed from coffins excavated by the ethnographic museologists of the Ignác Tragor Museum, Vác (Hungary). The individuals were preserved by spontaneous mummification due to the crypt’s unique microclimate and burial pattern. Signs of an autopsy were found on the body of a 10-year old girl, Maria Theresa of Swartz, who died on the 26th January 1784. Two incisions were seen on her body: the longitudinal incision extends from the manubrium sterni to the symphysis, the second one is perpendicular to it, and connects the two hip paddles. The wound edges were later sutured, and the suture was partially retained. Since there was no sign of any other opening in the body, the autopsy was apparently aimed at finding out the cause of death and was limited to the area of the suspected disease. Rapid miliary tuberculosis and extrapulmonary bone tuberculosis must have contributed to the child's death; this was demonstrated by radiological examinations and confirmed by paleomicrobiological examination (residues of Mycobacterium tuberculosis detected in pulmonary and extrapulmonary samples as well). Another hypothesis is that appendicitis might have caused the death of a child with advanced tuberculosis. In the case of appendicitis, the intestinal function may stop. Suspected abdominal complaints may also have been caused by extrapulmonary gastrointestinal tuberculosis.

scholarly journals Minimally Invasive Autopsy Practice in COVID-19 Cases: Biosafety and Findings

Pathogens ◽  
2021 ◽  
Vol 10 (4) ◽  
pp. 412
Author(s):  
Natalia Rakislova ◽  
Lorena Marimon ◽  
Mamudo R. Ismail ◽  
Carla Carrilho ◽  
Fabiola Fernandes ◽  
...  
Keyword(s):  
Minimally Invasive ◽  
Cause Of Death ◽  
Diffuse Alveolar Damage ◽  
The Body ◽  
Protective Equipment ◽  
Safe Alternative ◽  
Minimally Invasive Autopsy ◽  
Postmortem Studies ◽  
Death Investigation ◽  
Insight Into

Postmortem studies are crucial for providing insight into emergent diseases. However, a complete autopsy is frequently not feasible in highly transmissible diseases due to biohazard challenges. Minimally invasive autopsy (MIA) is a needle-based approach aimed at collecting samples of key organs without opening the body, which may be a valid alternative in these cases. We aimed to: a) provide biosafety guidelines for conducting MIAs in COVID-19 cases, b) compare the performance of MIA versus complete autopsy, and c) evaluate the safety of the procedure. Between October and December 2020, MIAs were conducted in six deceased patients with PCR-confirmed COVID-19, in a basic autopsy room, with reinforced personal protective equipment. Samples from the lungs and key organs were successfully obtained in all cases. A complete autopsy was performed on the same body immediately after the MIA. The diagnoses of the MIA matched those of the complete autopsy. In four patients, COVID-19 was the main cause of death, being responsible for the different stages of diffuse alveolar damage. No COVID-19 infection was detected in the personnel performing the MIAs or complete autopsies. In conclusion, MIA might be a feasible, adequate and safe alternative for cause of death investigation in COVID-19 cases.

Bonds of Discord: Alternative Episcopal Oversight Examined in the Light of the Nonjurring Consecrations

1995 ◽  
Vol 3 (17) ◽  
pp. 398-409
Author(s):  
Roger Turner
Keyword(s):  
Church Of England ◽  
17Th Century ◽  
The Body ◽  
Women's Ordination ◽  
Ordination Of Women ◽  
The Church

In this paper I offer some warnings regarding the scheme for alternative episcopal oversight now embodied in the Act of Synod passed by the House of Bishops and published as Appendix B to Ordination of Women to the Priesthood: Pastoral Arrangements. These arrangements provide sacramental care as well as oversight for opponents of the ordination of women to the priesthood. Furthermore, the scheme is intended to serve two purposes: first, to safeguard the position of bishops and other clergy opposed to women's ordination; secondly, to ensure a continuity of such bishops and clergy. That the scheme is flawed becomes apparent when one examines it in the light of an arrangement devised at the end of the 17th century. The arrangement had been intended to secure the episcopal oversight of the body, both clerical and lay, which separated itself from the Church of England in 1690–91. The separation stemmed from its members feeling themselves unable to take the oaths of allegiance to William and Mary; hence the term ‘Nonjurors’.

scholarly journals Tuberculosis in Otorhinolaryngology: Clinical Presentation and Diagnostic Challenges

2011 ◽  
Vol 2011 ◽  
pp. 1-4 ◽  
Author(s):  
Rajiv C. Michael ◽  
Joy S. Michael
Keyword(s):  
Mycobacterium Tuberculosis ◽  
Pulmonary Tuberculosis ◽  
Clinical Presentation ◽  
Extrapulmonary Tuberculosis ◽  
Common Type ◽  
The Body ◽  
Diagnostic Challenge ◽  
Cervical Adenitis ◽  
Important Form

Tuberculosis affects all tissues of the body, although some more commonly than the others. Pulmonary tuberculosis is the most common type of tuberculosis accounting for approximately 80% of the tuberculosis cases. Tuberculosis of the otorhinolaryngeal region is one of the rarer forms of extrapulmonary tuberculosis but still poses a significant clinical and diagnostic challenge. Over three years, only five out of 121 patients suspected to have tuberculosis of the otorhinolaryngeal region (cervical adenitis excluded) hadMycobacterium tuberculosisculture-proven disease. Additional 7 had histology-proven tuberculosis. Only one patient had concomitant sputum-positive pulmonary tuberculosis. We look at the various clinical and laboratory aspects of tuberculosis of the otorhinolaryngeal region that would help to diagnose this uncommon but important form of extrapulmonary tuberculosis.

The Development of the Canon Law Since 1500 A. D.

1940 ◽  
Vol 9 (3) ◽  
pp. 235-252 ◽  
Author(s):  
Vivan A. Peterson
Keyword(s):  
Canon Law ◽  
The Body ◽  
Moral Sense ◽  
Original Meaning ◽  
Ecclesiastical Authority ◽  
History Of ◽  
The Government ◽  
The Church ◽  
Straight Rod

The body of law dealing with discipline, polity, and sacramental administration which has grown up in the history of the church is ordinarily styled Canon Law (jus canonicum), because it is a collection of canons. Canon (derived from the Greek kanon) means a rule, in a material and moral sense. Its original meaning was a straight rod. In apostolic times it signified the truth of Christianity as an authoritative standard of life and a statement of doctrine in general. It is, therefore, easy to understand how the word kanon later came to mean the ecclesiastical legislation which governed the conduct of the faithful. The excellent definition given by Archbishop Cicognani. states that “The Canon Law may be denned as ‘the body of laws made by the lawful ecclesiastical authority for the government of the Church’.”

La metáfora de la 'ecclesia mater' en la literatura antidonatista

Augustinus ◽  
2021 ◽  
Vol 66 (1) ◽  
pp. 213-225
Author(s):  
Paola Marone ◽  
Keyword(s):  
Fourth Century ◽  
The Body ◽  
Body Of Christ ◽  
Careful Study ◽  
African Theology ◽  
The Church

The modern scholars have studied the maternity of the Church independently from the anti-Donatist literature. But a careful study of the anti-Donatist documents reveals many interesting elements. According to Optatus and Augustine the notion of mother was abscribed to all believers, because the body of Christ was formed of all those the Church bore as children through the baptism. According to both African bishops also the donatists gave a valid baptism, but only Augustine demonstrated how the salvation could be found outside of the viscera Ecclesiae. Then this article deals with the image of the Ecclesia mater as illustrated in the Adversus Donatistas of Optatus published in answer to the donatist bishop Parmenianus and in all that Augustine penned against the schismatics (Tractatus, Sermones, Epistulae). By doing so, it presents a picture of the African theology of the fourth century.

scholarly journals Jewish fish (ΙΧΘΥΣ) in post-supersessionist water: Messianic Judaism within a post-supersessionistic paradigm

2016 ◽  
Vol 72 (4) ◽  
Author(s):  
Joel Willitts
Keyword(s):  
Ethnic Identity ◽  
New Testament ◽  
The Body ◽  
The Other ◽  
Messianic Judaism ◽  
The New Testament ◽  
The One ◽  
The Church

This article defines, explains and argues for the necessity of a post-supersessionistic hermeneutical posture towards the New Testament. The post-supersessionistic reading of the New Testament takes the Jewish nature of the apostolic documents seriously, and has as its goal the correction of the sin of supersessionism. While supersessionism theologically is repudiated in most corners of the contemporary church through official church documents, the practise of reading the New Testament continues to exhibit supersessionistic tendencies and outcomes. The consequence of this predominant reading of the New Testament is the continued exclusion of Jewish ethnic identity in the church. In light of the growing recognition of multiculturalism and contextualisation on the one hand, and the recent presence of a movement within the body of Messiah of Jewish believers in Jesus on the other, the church’s established approach to reading Scripture that leads to the elimination of ethnic identity must be repudiated alongside its post-supersessionist doctrinal statements. This article defines terms, explains consequences and argues for a renewed perspective on the New Testament as an ethnic document; such a perspective will promote the church’s cultivation of real embodied ethnic particularity rather than either a pseudo-interculturalism or the eraser full ethnicity.

scholarly journals Die ouderling en die regeervergaderings in die Nederduitsch Hervormde Kerk

1990 ◽  
Vol 46 (4) ◽  
Author(s):  
S. J. Botha
Keyword(s):  
The Body ◽  
The Church

The elder in the governing bodies of the Nederduitsch Hervormde Kerk The purpose of this article is to discuss the threat to the body of elders, as the prime governing ministery, from both the ministers and the deaconate in the different governing bodies of the Nederduitsch Hervormde Kerk. This is done in view of the decision of the General Synod in 1989 to reformulate, rearrange and, if necessary, adapt the Church order.

scholarly journals The Monk by M. G. Lewis: Revolution, Religion and the Female Body

Text Matters ◽  
2016 ◽  
pp. 15-34
Author(s):  
Agnieszka Łowczanin
Keyword(s):  
French Revolution ◽  
Female Body ◽  
The Body ◽  
The Other ◽  
Visual Responses ◽  
Royal Family ◽  
Marie Antoinette ◽  
Social Expectation ◽  
The One ◽  
The Church

This paper reads The Monk by M. G. Lewis in the context of the literary and visual responses to the French Revolution, suggesting that its digestion of the horrors across the Channel is exhibited especially in its depictions of women. Lewis plays with public and domestic representations of femininity, steeped in social expectation and a rich cultural and religious imaginary. The novel’s ambivalence in the representation of femininity draws on the one hand on Catholic symbolism, especially its depictions of the Madonna and the virgin saints, and on the other, on the way the revolutionaries used the body of the queen, Marie Antoinette, to portray the corruption of the royal family. The Monk fictionalizes the ways in which the female body was exposed, both by the Church and by the Revolution, and appropriated to become a highly politicized entity, a tool in ideological argumentation.

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