scholarly journals Das Bamberger Kollegiatstift St. Gangolf im Mittelalter

2021 ◽  
Author(s):  
Lisa Witowski
Keyword(s):  
Middle Ages ◽  
The Other ◽  
Sich Eine ◽  
Present Volume ◽  
Other Hand ◽  
History Of ◽  
The One ◽  
The Middle Ages

Im Mittelpunkt dieser Arbeit stehen die Aufarbeitung, Einordnung und Interpretation der zum überwiegenden Teil unedierten Quellen zur Geschichte des Bamberger Kollegiatstifts St. Gangolf. Die daraus resultierende Institutionengeschichte stellt die Organisationsstruktur und die Eigenarten des Stifts heraus und ordnete es in die Stadt- und Kirchenlandschaft Bambergs ein. Dabei zeigt sich eine kirchliche Einrichtung, die zwischen starker Orientierung am Vorbild des Bamberger Domstifts auf der einen Seite und der Identifizierung als Theuerstädter Stift rechts der Regnitz auf der anderen Seite schwankte. Während die anderen Bamberger Kirchen, wie das Domstift, das Kloster Michelsberg oder das Kollegiatstift St. Stephan, bereits eine Bearbeitung nach modernen Gesichtspunkten erfuhren, stand dies für das Kollegiatstift St. Gangolf bisher noch aus. The present volume provides the results of the reappraisal, classification and interpretation of commonly unedited sources about the history of the collegiate church Sanct Gangolf in Bamberg in the Middle Ages. They demonstrate the structure and peculiarities of the community and place it into context of city and church in Bamberg. So it manifests itself as an institution between a strong alignment towards the bishop‘s church of Bamberg on the one hand and an identification as collegiate community in the suburbian Theuerstadt on the other hand.

King Arthur and the Tudor Dynasty

2020 ◽  
pp. 21-33
Author(s):  
Philip Schwyzer
Keyword(s):  
Foreign Policy ◽  
Middle Ages ◽  
The Other ◽  
Faerie Queene ◽  
King Arthur ◽  
Major Work ◽  
Arthurian Literature ◽  
Other Hand ◽  
The One ◽  
The Middle Ages

The reception of the legend of Arthur in the Tudor era presents something of a paradox. On the one hand, Arthur featured prominently in pageants and public spectacles throughout the period, and at times played a surprisingly important role in foreign policy. On the other hand, chroniclers found it increasingly difficult to defend Arthur’s historicity, and the period failed to produce a major work of Arthurian literature beyond Spenser’s Faerie Queene, in which the British prince cuts a perplexingly elusive figure. With its complex and conflicting attitudes to the Arthurian tradition, the Tudor era seems to constitute a bridge or way-station between the Arthur of the Middle Ages and the Arthur of more securely post-medieval (and, hence, medievalist) eras.

The Ideology of Silence: Prejudice and Pragmatism on the Medieval Religious Frontier

1984 ◽  
Vol 26 (3) ◽  
pp. 442-466 ◽  
Author(s):  
Charles J. Halperin
Keyword(s):  
Middle Ages ◽  
Cultural Exchange ◽  
Great Frequency ◽  
The Other ◽  
Religious Intolerance ◽  
Other Hand ◽  
The One ◽  
Determining Factor ◽  
The Middle Ages

Historians have long debated the importance of religion as a determining factor in relations between Christians and Muslims during the Middle Ages. On the one hand, each side consigned adherents of the enemy's religion to eternal damnation. Religious animosity provided the casus belli of crusade and jihad; Christian and Muslim met each other on the field of battle with great frequency. On the other hand, Christian-Muslim relations also included peaceful commerce, institutional borrowing, and even cultural exchange. Christians and Muslims spent more time fighting their coreligionists than making war on each other. Churches continued to exist in the lands of Islam, and mosques survived under Christian rule as well. Such evidence has led some historians to minimize the degree to which religious intolerance influenced Christian-Muslim contacts during the Middle Ages.

The Sense of the Horizon

Philosophy ◽  
1933 ◽  
Vol 8 (31) ◽  
pp. 301-317 ◽  
Author(s):  
C. Delisle Burns
Keyword(s):  
Middle Ages ◽  
The Other ◽  
Western Civilization ◽  
The West ◽  
Other Hand ◽  
History Of ◽  
New Form ◽  
First Time ◽  
The Middle Ages

Not for the first time in the history of our tradition, we are conscious of the defects of our inheritance and look doubtfully forward to a future whose structure we can hardly surmise. There was a Decline of the West in the first years of our era and again at the close of the Middle Ages. Now once more the beliefs and customs are shaken, on which our tradition is based; and there is no certainty that we shall carry forward what that tradition has so far achieved into a new form of civilized life. But, on the other hand, there is no reason to suppose that Western Civilization will disappear.

scholarly journals Culture forming characteristics of the Middle ages: Britain vs Russia

2021 ◽  
Vol 59 ◽  
pp. 96-108
Author(s):  
Ekaterina V. Sklizkova
Keyword(s):  
Middle Ages ◽  
The Other ◽  
New Wave ◽  
Anglo Saxon ◽  
The World ◽  
History Of ◽  
Forming Characteristics ◽  
Sociocultural Characteristics ◽  
The One ◽  
The Middle Ages

Any historico-cultural type creates its own model of the world which is formed by universal for the society ideas and thoughts. The Middle ages are one of the most complicated, very many-sided and contradictory epochs. It was built by several large and active strata. Such subdivision was manifested in mosaicism of cultural heritage, where different phenomena can be viewed as a pattern of separate culture, though coherent in sociocultural characteristics. The dualism of the epoch reflects on the one hand in cultural globalism for whole Europe, one the other hand in variations within. Aesthetic views were mostly manifested at court, accumulated and shown as a signs. Aristocracy partly artificially synthesized its culture, shaping in the most attractive form. It was structuralized in common European context, having absorbed local cultures, primary so called Anglo-Saxon. Though any 3–5 centuries the territory of the British Isles was being marched through by a new wave of invaders, changed the culture. So it is possible to examine the unique cultures of these peoples and their impact to British one. Although the history of Russia exists in another context, it is the history of not consequent main cultures but the history of one nation. Certainly, as the multiethnic state Russia includes many cultures of many peoples but the central and cementing one, made the country as it stands, is Russian.

scholarly journals L’estensione del dominio dell’amicizia. Signori e amici in Lombardia e Italia centro-settentrionale, secoli XIV-XV

2021 ◽  
pp. 151-178
Author(s):  
Federico Del Tredici
Keyword(s):  
Middle Ages ◽  
Thirteenth Century ◽  
Northern Italy ◽  
The Other ◽  
Other Hand ◽  
Political Relationship ◽  
The One ◽  
The Middle Ages

At the end of the Middle Ages in Lombardy it was common for a rural lord and his subjects to be defined as friends. By comparing Lombardy to other areas of central and northern Italy, the essay underlines the exceptional nature of this situation, and questions its causes. Such a phenomenon had two main underlying reasons: on the one hand, the peculiar political relationship between city and countryside that distinguished Lombardy since the late thirteenth century; on the other hand, the strong consensual character of the Lombard lordship in the fourteenth and fifteenth centuries.

scholarly journals The Development of Industry and Commerce in Wales During the Middle Ages

1903 ◽  
Vol 17 ◽  
pp. 121-173 ◽  
Author(s):  
E. A. Lewis
Keyword(s):  
Middle Ages ◽  
The Other ◽  
Other Hand ◽  
Points Of View ◽  
Industry And Commerce ◽  
The One ◽  
Gradual Decay ◽  
The Middle Ages

The development of industry and commerce in Wales during the Middle Ages may be regarded from two points of view. On the one hand we are concerned with the gradual decay of the commerce carried on by the inhabitants of the western regions of tribal Britain, and on the other hand with the development of the national commerce of the modern Principality.

scholarly journals El mito inagotable. Estudio de las reescrituras del mito de Sigfrido a lo largo de trece siglo

2020 ◽  
pp. 49-68
Author(s):  
Victor Millet Schröder ◽  
Keyword(s):  
19Th Century ◽  
Middle Ages ◽  
The Other ◽  
Other Hand ◽  
High Middle Ages ◽  
History Of ◽  
The One

This paper analyses all major appearances of the myth of Siegfried, from the earliest AngloSaxon texts, through the great narratives of the high Middle Ages, to its modern use by 19th century nationalism. The review allows not only to verify the logic of adaptation according to the intention of each of the texts, but also to make a history of the use of the legend which reveals, on the one hand, the ideological constant in the appropriation of the story and, on the other hand, how the legend of Siegfried is the last survivor of a type of heroic tale, that of the hero-king, which begins to be replaced in the the literature of the high Middle Ages.

Latin Christianity

2019 ◽  
pp. 105-149
Author(s):  
Joshua Bennett
Keyword(s):  
Middle Ages ◽  
Religious History ◽  
The Other ◽  
History Of ◽  
The One ◽  
The Middle Ages

This chapter considers the Victorian rehabilitation of the religious history of the Middle Ages, a period which symbolized for contemporaries the claims of Roman and Anglo-Catholicism to present-day obedience and acceptance. It draws particular attention to the importance of the liberal Anglican historian, Henry Hart Milman. Influenced by Leopold von Ranke, Milman challenged anti-Catholic denunciations of the papal Antichrist on the one hand, and reactionary eulogies to medievalism on the other, to depict the period instead as a progressive and autonomous age of ‘Latin Christianity’. It became increasingly common for religious liberals, and even conservative evangelicals and high churchmen, to echo Milman’s treatment of the Middle Ages as a providential training ground for modern individuality. The more secular appraisals of the period offered, in different ways, by William Lecky and George Gordon Coulton grated against Protestant attempts to integrate Catholicism into theologically driven understandings of the development of civilization.

Views of Jews from Paris Around 1300: Christian or ‘Scientific’?

1992 ◽  
Vol 29 ◽  
pp. 187-207 ◽  
Author(s):  
Peter Biller
Keyword(s):  
Middle Ages ◽  
Thirteenth Century ◽  
The Other ◽  
Other Hand ◽  
Racial Thought ◽  
The One ◽  
The Middle Ages ◽  
The Way

A Term in many ways inappropriate to the Middle Ages’: so begins AA a recent medieval encyclopaedia article on ‘antisemitism’. It is the first worry of the medievalist. On the one hand, he or she hears the c’est la même chose cry of the non-medievalist when the latter looks at examples of medieval hatred of the Jews. On the other hand, he or she is acutely aware both of the modernity of racial thought and the way in which twelfth-or thirteenth-century texts, when discussing Jews, use religious vocabulary, not ‘racial’. Painful modern Jewish and Christian concern to examine the Church’s guilt pushes in the same direction as the medievalist’s anxiety about anachronism. The effect is to underline religion.

ŚREDNIOWIECZNE INSPIRACJE W POEZJI CYPRIANA NORWIDA

2017 ◽  
Vol 20 (1) ◽  
pp. 11
Author(s):  
Grażyna Halkiewicz-Sojak
Keyword(s):  
Nineteenth Century ◽  
Middle Ages ◽  
Don Quixote ◽  
The Other ◽  
Mystery Plays ◽  
Christian Initiation ◽  
Other Hand ◽  
The One ◽  
The Middle Ages

The author begins with underscoring Norwid’s defence of the intellectual achievements of the Middle Ages in part XII of Rzecz o wolności słowa. It prompts her to speculate about the importance and trajectories of reflections on the Middle Ages in Norwid’s poetry in general. Subsequently, Halkiewicz-Sojak casts the topic against the background concerning the romantic fascination with the Medieval tradition and specifically Polish difficulties in adapting the European (northern) variation of that current. On the one hand, Norwid’s considerations upon Godfred’s attitudes in Tasso’s Jersusalem Delivered and Cervantes’s Don Quixote lead to the conclusion that a nineteenth-century poet can only repeat Cervantes’s character’s gestures; therefore, for the author the Medieval props will be the book and the candle rather than a continuation of chivalrous adventures. On the other hand, Norwid – especially in the early drama mystery plays – conjures up poetic worlds of the Slavic Middle Ages and focuses his attention on the Christian initiation of the Slavdom.

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