scholarly journals THE REPRESENTATION OF SISTERHOOD IN SUSAN GLASPELL'S TRIFLE: PROXEMIC AND KINESIC ANALYSES

2021 ◽  
Vol 10 (2) ◽  
pp. 103
Author(s):  
Ni Komang Arie Suwastini ◽  
Alexei Wahyudiputra

Abstract: Susan Glaspell’s plays have been recognized for its feminist ideologies. The present study traces the representations of the notion of sisterhood in Glaspell’s scrip entitled Trifles by employing Barthes’ semiotics and Fischer-Lichte’s concept of kinesics. Focusing on the gestural and the proxemic signs of the kinesics included in the script, the present study reveals that the notion of sisterhood grows among the female characters in the play through the increasing realization of their similar positions as women in patriarchal society. This development of solidarity among the female characters implies a strong feminist ideology about how women should stand together in facing oppression in male-dominated structures.

2020 ◽  
Vol 8 (3) ◽  
pp. 7
Author(s):  
Silvia P Deenadhayalan

(A statement) is sexist if it contributes to, encourages or causes or results in the oppression of women. (Mills 83). For many years, humanity has been ruled by a patriarchal society. In the male dominated society, women have been viewed as objects, marginals, subalterns or inferior human beings. Shakespeare’s tragedies are monolithic and the heroes occupy the centre and the women characters get a subordinated treatment. The heroes are given a free ‘voice’ but the women are simply their ‘echo’.


Author(s):  
Lila Lamrous

The study of Maïssa Bey’s novel Surtout ne te retourne pas allows to examine how the Francophone novel represents an earthquake as a poetic, metaphorical and political shockwave. The novel is part of a literary tradition but also shows the singularity of the writing and the engagement of the Algerian novelist Maïssa Bey. It allows to examine the feminine agentivity in the context of the disaster camps in Algeria: from the ravaged space/country emerge the voices of women who enter into resistance to improvise, invent their lives and their identities. The earthquake allows them to free themselves, to take a subversive point of view at society and their status as women in an oppressive patriarchal society. The staged female characters arrogate to themselves the right to reread history and take their destiny back.


Author(s):  
Joel Neville Anderson

Naruse Mikio was a popular and critically renowned Japanese film director who was active from the early 1930s to the mid-1960s. He completed eighty-nine films, of which sixty-seven survive. From a poor family and raised by his sisters, he began work as a prop assistant at Shochiku studios at the age of fifteen, where he would direct his first film ten years later. Beginning with slapstick comedies, Naruse’s interest in urban poverty and strong, if ill-fated female characters drew him to the josei-eiga (woman’s film) genre. By the mid-1930s he had moved to PCL (Photo-Chemical Laboratories, later incorporated into Toho Studios), where he would work for the following three decades, undertaking additional projects at Shintoho and Daiei. While his prewar silent pictures display early experimentation with voice-over, flashbacks, and montage sequences, his work in sound and later widescreen and color is characterized by exacting mise-en-scène, and quick unrelenting cuts following performers’ gestures and expressions. Naruse’s modernist economy of style moves at the pace of urban life, thrusting his female protagonists (often Takamine Hideko, who starred in seventeen of the director’s best-known films) into the financialization of interpersonal relationships, whereby yearning for love outside money and family is dulled by having to survive the daily hardships of patriarchal society and monetary debt.


MANUSYA ◽  
2018 ◽  
Vol 21 (2) ◽  
pp. 72-91
Author(s):  
Pannawish Phasomsup

This research paper focuses on the study of Chinese women's social status and tactics for survival in a patriarchal society in Snow Flower and the Secret Fan written by Lisa See. The author reveals the agony of the foot-binding tradition Chinese women had to undergo in the feudal period. Lisa See also demonstrates how female characters survived such circumstances by means of learning Nü Shu, a woman's writing invented by women for women to express their grievances and inner feelings, and of creating an emotional companionship between women called 'Laotong', which is significant for survival under the male dominance.


Author(s):  
Meijiao Zhao

<em>The Handmaid’s Tale</em> is one of Margaret Atwood’s most popular novels. As a dystopian novel, it describes an absurd society in the future and explores themes of subjugated women in a patriarchal society and the various means by which these women resist and attempt to gain independence. By applying Michael Foucault’s power theory, this paper analyzes the power situations in Gilead, revealing the relationship between power and body, also aims to analyze the relation between female characters’ status and power in the novel to reveal the cruelty of the totalitarian government and patriarchal society.


2020 ◽  
Vol 34 (1) ◽  
pp. 124-146
Author(s):  
Subrata Chandra Mozumder

AbstractThis article discusses marital suffering, as portrayed by Sylvia Plath from a feminist viewpoint, and claims that her delineation of marital afflictions is a tool of protest against patriarchal oppression. In a convention-ridden patriarchal society, a woman usually cannot express her voice and remains suffocated by her personal agony and ache. However, Plath tries to break the conventions in her poetry, by representing the unjust institution of patriarchal marriage, which treats women as commodities. Many critics have noted that Plath’s marital sufferings are responsible for her suicidal death, which is a means of protest against, and resistance to, patriarchy. Since her poetry represents both her psycho-social suffering and her fight against the margins set by patriarchal society, one may consider her poetry to be a weapon of setting her “self,” as well as other women’s, free from male-dominated psychological imprisonment. The article explores how Plath’s poetic persona emerges as the Phoenix, the libertarian spirit, by deliberately exposing her marital sufferings, psycho-sexual torture, husband’s infidelity, and the ultimate death resulting from conjugal unhappiness, which is interpreted as a protest against all kinds of patriarchal discriminations.


Author(s):  
Anna Szkonter-Bochniak

Ananda Devi, an accomplished modern writer from Mauritius, creates texts that are difficult to classify according to their style and genre. The author is reluctant to accept the treatment of her writings as feminist, particularly Western European feminist, they are surely closer to postcolonial feminism and eco-feminism. Nevertheless, the status of women, their rights and tolerance for otherness are the key elements of Devi’s artistic expression. Her characters rebel against the patriarchal society, they endeavour to discover their own place and identity, which frequently means regaining control over their bodies in the first stage of the transformation. Devi’s female characters live close to nature, where they find comfort, some of them go through a regress to the world of animals and plants.


2021 ◽  
Vol 11 (1) ◽  
pp. 63
Author(s):  
Junying Song

Doris Lessing is one of the Nobel Prize winners and &ldquo;A Woman on a Roof&rdquo; is such a famous short story of hers. In the patriarchal society, women are in the lower status, but the woman in the story struggles bravely to fight against the male power. During her fighting, the woman has doubts and hesitation, but she finally forces the three males to put off their prejudice. This paper focuses on how the woman strives for her own rights, and talks from the perspective of Existential Feminism, taking the main male and female characters in &ldquo;A Woman on a Roof&rdquo; as examples, so as to explore women&rsquo;s self-survival in the dualistic society. Through studying her feminist thinking in the short story, the paper points out that the woman finally transforms her role from the Other to the Subject and then she is in an equal position with the three males. Though the two genders does not reconcile with each other as it seems to be with the purification of rainwater in &ldquo;A Woman on a Roof&rdquo;, the woman has made a big progress in the pursuit of her own transcendence.


2021 ◽  
Vol 6 ◽  
Author(s):  
Ali Mustofa ◽  
Fithriyah Inda Nur Abida ◽  
Fahri Fahri

Women's inferiority persists, particularly in patriarchal societies. In Russia, women have always been treated as second-class citize (Placeholder1)ns to men. As a result, because it is a system that already exists in society, women's inferiority is the fundamental problem of inequality for women in Russia. The novel The Kreutzer Sonata explores the inferiority of female characters in nineteenth-century Russia, where the church's influence is still strong. The aims of the research were to examine about women inferiority and struggle in patriarchal society as portrayed in the novel The Kreutzer Sonata by Leo Tolstoy. The data was collected using the following methods: 1) attentively reading the novel to determine which sections featured inferiority and struggle, and 2) collecting notes and marking the facts of inferiority in the marriage and society. 3) categorizing; and 4) analyzing. Based on the research, it was discovered that there were two major forms of women's inferiority: 1) the feeling of powerlessness in decision of marriages. This powerlessness happens to both the mother and the daughters. 2) being subjected to discriminatory treatment, such as a lack of freedom and mobility based only on sexuality, as well as physical abuse and loss of inheritance.


Author(s):  
Md Abu Shahid Abdullah ◽  

One Thousand and One Nights, which can be traced back to as early as the 9th century, is probably the greatest introduction to Arabic culture through literature. This colossal and diverse book has drawn the attention of scholars, researchers and students to classic Arabic literature as well as influenced many prominent authors and filmmakers. It is not just a book of careless and unconnected stories but rather a piece of esteemed literature which has been read and analysed in many countries all over the world. However, it is also true that this book has been criticised for its sexual promiscuity and degraded portrayal of women. The aim of the presentation is to prove that underneath the clumsy and seemingly funny structures of One Thousand and One Nights, there is a description of overflowing sexuality. Through the sexualised or erotic description of female bodies, the book gives agency to women but at the same time depicts them derogatively, and thus fulfils the naked desire of the then patriarchal society. The presentation will highlight how sexual promiscuity or fathomless female sexual craving is portrayed through figurative and grammatical language, which objectifies the female characters but at the same time enables them to be playful with the male characters, and thus motivates them to become more powerful than the males. Finally. the presentation will focus on language or narrative as an act of survival from the perspectives of the female characters, which is most evident in the case of Scheherazade who saved not only her life but also lives of countless maidens by her mesmerizing storytelling talent.


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