scholarly journals Obraz kobiety w twórczości Anandy Devi

2020 ◽  
Author(s):  
Anna Szkonter-Bochniak
Keyword(s):  
Artistic Expression ◽  
Female Characters ◽  
Postcolonial Feminism ◽  
Modern Writer ◽  
Patriarchal Society ◽  
The World ◽  
The Status ◽  
Western European ◽  
Place And Identity ◽  
Status Of Women

Ananda Devi, an accomplished modern writer from Mauritius, creates texts that are difficult to classify according to their style and genre. The author is reluctant to accept the treatment of her writings as feminist, particularly Western European feminist, they are surely closer to postcolonial feminism and eco-feminism. Nevertheless, the status of women, their rights and tolerance for otherness are the key elements of Devi’s artistic expression. Her characters rebel against the patriarchal society, they endeavour to discover their own place and identity, which frequently means regaining control over their bodies in the first stage of the transformation. Devi’s female characters live close to nature, where they find comfort, some of them go through a regress to the world of animals and plants.

scholarly journals Analyzing George Bernard Shaw’s Portrayal of Women in the Light of Postfeminist Theory

sjesr ◽  
2021 ◽  
Vol 4 (2) ◽  
pp. 438-443
Author(s):  
Dr. Shahid Abbas ◽  
Dr. Ijaz Asghar ◽  
Qamar Hussain
Keyword(s):  
Female Characters ◽  
Women In Academia ◽  
The Past ◽  
Women In Islam ◽  
The Social ◽  
The World ◽  
The Status ◽  
The Holy Quran ◽  
Status Of Women

The paper aims at investigating the critical opinions about Bernard Shaw’s ambivalent relation to feminism. In this regard, the researchers highlight the emerging role of postfeminism and its overlapping elements with the Islamic portrayal of womanhood. Shaw differs from his predecessors drastically – he portrays independent female characters as compared to the invisible and submissive females of the past. Thus, one of the striking features of Shaw’s drama is the depiction of liberated women. The Shavian women do not consider men folk as their rivals. There is a shift from powerless to empowered women in academia. The researchers find out that there is an ideological conflict between feminism and Islam but as far as postfeminism is concerned, there is none. Rather, postfeminism propagates and supports the Islamic concept of womanhood thoroughly. It is also worth noting that feminist ideas and ideology have greatly dented the social and political fabric of mankind and human civilization in general. Whereas, postfeminism propagates in favor of maintaining a balanced position for womanhood in life which is a balance between social and individual life, and a balance between professional and family life. The purpose of this article is to promote a better understanding of the status of women in Islam and its overlapping and common areas with postfeminism, that is, God has equated female folk at par with their male folk. The research is significant as it challenges the western notion of women in Islam and dispels the erroneous notions of suppression of women in Islam. The prime finding of this research is that postfeminism proclaims equal footing for men and women in life, as enshrined in the Holy Quran.  Further, the researchers lament that just because of myopic-minded people, the world is not making any progress intellectually. The researchers recommend that there is a dire need to promote liberal intellectuals like Shaw who harbor no bias against Islam and Muslims to maintain peace and order in the world.

Women and Agency in Bankim’s Rajmohan’s Wife and Tagore’s The Home and The World

2020 ◽  
Vol 12 (5) ◽  
Author(s):  
Manju Dhariwal ◽  
Keyword(s):  
Nineteenth Century ◽  
The Self ◽  
Indian English ◽  
Colonial India ◽  
English Novel ◽  
The World ◽  
The Status ◽  
Insight Into ◽  
Status Of Women

Written almost half a century apart, Rajmohan’s Wife (1864) and The Home and the World (1916) can be read as women centric texts written in colonial India. The plot of both the texts is set in Bengal, the cultural and political centre of colonial India. Rajmohan’s Wife, arguably the first Indian English novel, is one of the first novels to realistically represent ‘Woman’ in the nineteenth century. Set in a newly emerging society of India, it provides an insight into the status of women, their susceptibility and dependence on men. The Home and the World, written at the height of Swadeshi movement in Bengal, presents its woman protagonist in a much progressive space. The paper closely examines these two texts and argues that women enact their agency in relational spaces which leads to the process of their ‘becoming’. The paper analyses this journey of the progress of the self, which starts with Matangini and culminates in Bimala. The paper concludes that women’s journey to emancipation is symbolic of the journey of the nation to independence.

scholarly journals Status of women in society in pre-islamic period

Adam alemi ◽  
2020 ◽  
Vol 4 (86) ◽  
pp. 104-113
Author(s):  
K. Bagasharov ◽  
R. Shaikenova ◽  
G. Tabashev ◽  
N. Tutinova
Keyword(s):  
Main Part ◽  
Family Relations ◽  
Arab Countries ◽  
Social Classes ◽  
Marriage And Family ◽  
Islamic Period ◽  
The World ◽  
The Status ◽  
Ancient Civilizations ◽  
Status Of Women

The relevance of this study is related to the status of women in society in the pre-Islamic periiod. The introduction discusses the relevance of the work. This topic has been relevant since past times, and to this day it is just as relevant not only in individual regions, but throughout the world. Before writing the main part, a brief comparative analysis of the rights and position of women in ancient civilizations such as the Greek civilization, the kingdom of mana (Hinduism), Judaism and the Arab countries before the Islamic period was made. The main part was devoted to the consideration of women’s rights in marriage and family relations. In various social classes, the degree of women was low. The main goal is to reveal and not recognize the rights of women in society, marriage and family. In the pre-Islamic period, women had no rights in Arab society. In the period of ignorance of the Arabs, girls were buried alive. Islam also shows that women are also human and have the same rights as men. After analyzing the pre-Islamic period, in the final part, examples were given of immorality and ignorance towards a woman, and with the advent of true religions, all these actions were canceled, and the status of a woman was elevated.

scholarly journals Role of Women Structuring the Society

2018 ◽  
Vol 8 (1) ◽  
pp. 1-22
Author(s):  
Humera Sultana ◽  
Nasreen Aslam Shah
Keyword(s):  
Muslim Women ◽  
Moral Character ◽  
Human Being ◽  
The World ◽  
The Status ◽  
Role Of Women ◽  
Early Islamic ◽  
Islamic Society ◽  
Status Of Women

Historically, the status of women was very low all over the world however Islam is the only religion which help in changing the status of women and improve her status in the society. This paper explores the lives of Muslim women in the period of early Islamic society which reveals that these women gave the lesson of virtue, piety, devotion and sacrifice to every women and daughter of Islam. These ladies bore exemplary moral character, and in performance of their responsibilities they sacrificed their luxuries, comforts and happiness. Following footprints of these ladies can make every daughter a proud human being.

Hawthorne on Romantic Love and the Status of Women

PMLA ◽  
1954 ◽  
Vol 69 (1) ◽  
pp. 89-98
Author(s):  
Morton Cronin
Keyword(s):  
Romantic Love ◽  
The Other ◽  
The Third ◽  
The World ◽  
The Status ◽  
The Individual ◽  
Hester Prynne ◽  
Status Of Women

The women that Hawthorne created divide rather neatly into three groups. Such fragile creatures as Alice Pyncheon and Priscilla, who are easily dominated by other personalities, form one of these groups. Another is made up of bright, self-reliant, and wholesome girls, such as Ellen Langton, Phoebe, and Hilda. The third consists of women whose beauty, intellect, and strength of will raise them to heroic proportions and make them fit subjects for tragedy. Hester Prynne, Zenobia, and Miriam—these women are capable of tilting with the world and risking their souls on the outcome. With them in particular Hawthorne raises and answers the question of the proper status of women in society and the relation, whether subordinate or superior, that love should bear to the other demands that life makes upon the individual. With the other types Hawthorne fills out his response to that question.

Women and Climate Change

2019 ◽  
pp. 5-23
Author(s):  
Laura McKinney ◽  
Arianna King
Keyword(s):  
Climate Change ◽  
West African ◽  
Political Organizations ◽  
The World ◽  
The Status ◽  
Decision Making Processes ◽  
Women's Role ◽  
Political Economic ◽  
Disproportionate Burden ◽  
Status Of Women

Abstract: This chapter aims to contribute to discussions concerning the global oppression of women by highlighting the ways in which the status of women intersects with climate change throughout the world. Empirical research shows that women’s representation in political organizations and their incorporation into decision-making processes are associated with lower contributions to climate change and overall improvements in sustainability across nations. These findings suggest that the status of women has a substantive bearing on the environmental and ecological future of the planet. Other research shows that women’s role as primary producers of food for the household results in a disproportionate burden of climate change for women, who leverage myriad strategies to adapt to changing conditions. In reviewing past qualitative and quantitative findings on climate change and women, the chapters focuses on the West African nation of Ghana, arguing that development and environmental policies would benefit from greater sensitivity to the ways in which climate change shapes women’s social, political, and economic opportunities. In doing so, the chapter utilizes ecofeminist theories to highlight critical links to achieving greater gender equality across social, political, economic, and environmental lines.

scholarly journals United Nations Commission on the Status of Women

1995 ◽  
Vol 12 (4) ◽  
pp. 590-594
Author(s):  
Ingrid Mattson
Keyword(s):  
New York ◽  
United Nations ◽  
The Philippines ◽  
The European Union ◽  
Group Position ◽  
The World ◽  
The Status ◽  
The United Nations ◽  
Almost All ◽  
Status Of Women

Preparations for the FourthWorld Conference on WomenThe Economic and Social Council of the United Nations has beenvery active during the past year convening world conferences in order toredefm e its goals and strategies for international cooperation on majorissues. In September 1994, delegations from many nations met in Cairofor the International Conference on Population and Development. InMarch 1995, Copenhagen was the venue for the World Summit for SocialDevelopment. In September 1995, Beijing will be the setting for theFourth World Conference on the Status of Women. In preparation for thelatter conference, international delegations met in New York duringMarch and April to prepare the Platform for Action, which is to be ratifiedin Beijing. The draft document was prepared by the Secretariat of theCommission on the Status of Women after consultation with regionalgroups of the United Nations. In New York, delegations were to proposeamendments to the Platform for Action so that it would be ready for ratificationin Beijing. At least that was the plan. The following report willdescribe how political agendas, arrogance, and bickering prevented thetask from being completed. Perhaps the greatest obstacle, however, wasthe belief that every country in the world could reach consensus on somany contentious issues-there is a better chance of the holy grail beingfound this year.First, for those who are not familiar with the dynamics of the UnitedNations, I need to sketch out the role of the major players. On one side ofthe floor of the UN, members of the European Union (EU) huddle together;the representative from France is their spokesperson. On the other sideof the floor sits the representative from the Philippines, who is thespokesperson for the Group of 77 (077). The 077, which now actuallycomprises 132 members, includes almost all nations from Latin and SouthAmerica, Africa, and Asia. Members of the EU and the 077 meet in theirrespective groups before the main assembly convenes in order to formulatea group position. On the floor of the UN, it is therefore the spokespersonsof these two groups who are the most active.It is significant that while 132 diverse nations were able to meet and,in most cases, bring about a consensus on difficult issues, the United ...

“Indeed, the King has a Cunt! What a Wonder!”: Sex, Eroticism and Language in One Thousand and One Nights

2019 ◽  
Author(s):  
Md Abu Shahid Abdullah ◽  
Keyword(s):  
Arabic Literature ◽  
Female Characters ◽  
Male Characters ◽  
Patriarchal Society ◽  
The World ◽  
Female Bodies ◽  
Sexual Promiscuity

One Thousand and One Nights, which can be traced back to as early as the 9th century, is probably the greatest introduction to Arabic culture through literature. This colossal and diverse book has drawn the attention of scholars, researchers and students to classic Arabic literature as well as influenced many prominent authors and filmmakers. It is not just a book of careless and unconnected stories but rather a piece of esteemed literature which has been read and analysed in many countries all over the world. However, it is also true that this book has been criticised for its sexual promiscuity and degraded portrayal of women. The aim of the presentation is to prove that underneath the clumsy and seemingly funny structures of One Thousand and One Nights, there is a description of overflowing sexuality. Through the sexualised or erotic description of female bodies, the book gives agency to women but at the same time depicts them derogatively, and thus fulfils the naked desire of the then patriarchal society. The presentation will highlight how sexual promiscuity or fathomless female sexual craving is portrayed through figurative and grammatical language, which objectifies the female characters but at the same time enables them to be playful with the male characters, and thus motivates them to become more powerful than the males. Finally. the presentation will focus on language or narrative as an act of survival from the perspectives of the female characters, which is most evident in the case of Scheherazade who saved not only her life but also lives of countless maidens by her mesmerizing storytelling talent.

scholarly journals BEDOUIN WOMEN STATUS UNDER THE PATRIARCHAL SYSTEM IN MIRAL AL TAHAWI’S THE TENT

2019 ◽  
Vol 3 (1) ◽  
pp. 10-20
Author(s):  
Zainab Abd Ali Hammood ◽  
Lajiman Bin Janoory
Keyword(s):  
Feminist Theory ◽  
Female Characters ◽  
Radical Feminist ◽  
Patriarchal System ◽  
Women's Identity ◽  
The Status ◽  
Status Of Women

This research investigates the status of female characters under the oppressive patriarchal system of Bedouin in the novels of Miral Al Tahawi through the lens of radical feminist theory. Miral Al-Tahawi explains in her novel "The Tent" how women are marginalized and exploited in the context of parental restrictions imposed on them in Bedouin society, which is governed by harsh customs and values. The rationale comes from an understanding of the influence of this patriarchal authority over Bedouin women that reveals the status of women as oppressed and subject to the conditions that control women's identity and limit their freedom. This research will critically analyze the status of women in a gender-focused society. The current study found that Miral al-Tahawi embodied the suffering of Bedouin women through the suffering of the female characters in her novel. She reveals the extent of the suffering and patriarchal oppression that Bedouin women are subjected to in silence.

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