“The Sacred Idea of the Home”: Domestic Ideology and Nineteenth-Century American Child Reform Practices

2021 ◽  
Author(s):  
William McGovern
Keyword(s):  
Nineteenth Century ◽  
American Child ◽  
Domestic Ideology

Charles Dickens and the Properties of Fiction

2020 ◽  
Author(s):  
Ushashi Dasgupta
Keyword(s):  
Nineteenth Century ◽  
Middle Class ◽  
Real Estate ◽  
Charles Dickens ◽  
Dense Network ◽  
Social Psychological ◽  
Domestic Ideology ◽  
The Social ◽  
Literary Collaboration ◽  
Economic Relationship

This book explores the significance of rental culture in Charles Dickens’s fiction and journalism. It reveals tenancy, or the leasing of real estate in exchange for money, to be a governing force in everyday life in the nineteenth century. It casts a light into back attics and landladies’ parlours, and follows a host of characters—from slum landlords exploiting their tenants, to pairs of friends deciding to live together and share the rent. In this period, tenancy shaped individuals, structured communities, and fascinated writers. The vast majority of London’s population had an immediate economic relationship with the houses and rooms they inhabited, and Dickens was highly attuned to the social, psychological, and imaginative corollaries of this phenomenon. He may have been read as an overwhelming proponent of middle-class domestic ideology, but if we look closely, we see that his fictional universe is a dense network of rented spaces. He is comfortable in what he calls the ‘lodger world’, and he locates versions of home in a multitude of unlikely places. These are not mere settings, waiting to be recreated faithfully; rented space does not simply provide a backdrop for incident in the nineteenth-century novel. Instead, it plays an important part in influencing what takes place. For Dickens, to write about tenancy can often mean to write about writing—character, authorship, and literary collaboration. More than anything, he celebrates the fact that unassuming houses brim with narrative potential: comedies, romances, mysteries, and comings-of-age take place behind their doors.

Chicago's Mecca Flat Blues

1998 ◽  
Vol 57 (4) ◽  
pp. 382-403 ◽  
Author(s):  
Daniel Bluestone
Keyword(s):  
Nineteenth Century ◽  
Residential Buildings ◽  
Architectural History ◽  
Chicago School ◽  
Single Family ◽  
Domestic Ideology ◽  
Political Landscape ◽  
The Social ◽  
The Subject ◽  
Point Of Departure

This essay explores the Mecca, one of Chicago's largest nineteenth-century apartment houses. Designed in 1891, the Mecca's innovative plan incorporated an exterior landscaped courtyard and two monumental interior atria. The form and meaning of these spaces diverged in important respects. The exterior courtyards appropriated aspects of the single-family residential form and domestic ideology. The interior atria relied on Chicago skyscraper models and their cosmopolitan approach to the possibilities of density. Exterior courtyards later proliferated, while atria appeared in only two other local residential buildings. Nevertheless, the Mecca's atria possessed a sense of place that deeply etched the building into Chicago's cultural and political landscape. The building became the subject of 1920s blues improvisation-the "Mecca Flat Blues." In the 1940s and 1950s tenants waged a decadelong Mecca preservation campaign. Housing rather than Chicago School aesthetics provided the preservationists with their point of departure. Race interesected with space and Mies van der Rohe's vision of modern urbanism to seal the Mecca's fate. The essay's methodology develops the social and cultural meaning of form. Moreover, it demonstrates the importance of pushing architectural history beyond the nexus of meaning created by original patrons and designers. We stand to learn a great deal about architectural and urban history by studying how people have defined and redefined, valued and devalued, their buildings, cities, and landscapes.

Idolatrous Reading

2015 ◽  
Vol 70 (2) ◽  
pp. 238-266 ◽  
Author(s):  
Timothy L. Carens
Keyword(s):  
Nineteenth Century ◽  
Middle Class ◽  
Significant Role ◽  
Young Women ◽  
Young Female ◽  
Mary Elizabeth Braddon ◽  
Unhealthy Food ◽  
Female Subjectivity ◽  
Domestic Ideology ◽  
Patriarchal Culture

Timothy L. Carens, “Idolatrous Reading: Subversive Fantasy and Domestic Ideology” (pp. 238–266) In nineteenth-century Britain, patriarchal culture revealed its anxieties about female subjectivity and anxiety through an extensive debate about what young women should read. As critics have already shown, many writers in the period disparaged romantic novels by comparing them to unhealthy food, addictive drugs, or even illicit sexual encounters. The figure of idolatry played a significant role in this debate as well, suggesting that young female readers might betray the true god of the middle-class patriarchal order by worshiping more gratifying alternatives. If the language of idolatry generally connoted heretical transgression, emergent feminist writers such as Mary Elizabeth Braddon found that they could also use it to articulate a woman’s longing for the power to shape her own dreams. In Braddon’s The Doctor’s Wife (1864), a figure used to disparage women who neglect their role within the domestic order thus acquires a new and intensely ironic life as a way to imagine an escape from it.

A Communion of Little Saints: Nineteenth-Century American Child Hagiographies

2007 ◽  
Vol 23 (2) ◽  
pp. 51-67 ◽  
Author(s):  
Diana Walsh Pasulka
Keyword(s):  
Nineteenth Century ◽  
American Child

Animal Bodies: Corporeality, Class, and Subject Formation in The Wide, Wide World

2000 ◽  
Vol 54 (4) ◽  
pp. 503-533 ◽  
Author(s):  
Jennifer Mason
Keyword(s):  
Nineteenth Century ◽  
Middle Class ◽  
Self Regulation ◽  
Recent Criticism ◽  
Horseback Riding ◽  
Subject Formation ◽  
Domestic Ideology ◽  
New Methods ◽  
Middle Class Woman ◽  
Historical Contextualization

In recent criticism, arguments about whether domesticity in The Wide, Wide World (1850) empowered or disempowered women, and whether it was embraced or critiqued by Warner and her contemporaries, have been founded upon, or at least buttressed by, readings of horses and horsemanship. The interpretation of Ellen Montgomery's riding lessons as a metaphor for her disempowerment, and the ubiquitous denunciation of John Humphreys as "brutal horse-beater," however, have little grounding in the nineteenth-century horsemanship on which Warner drew. While for centuries horses in Western culture had been associated with human passions and horsemanship with their forcible domination, a combination of new methods for disciplining equines and new forms of recreational riding rendered the equine body, in the nineteenth century, discursively situated to communicate the internalized discipline and self-regulation that was necessary to make a human body middle class. Through horseback riding and other lessons, Ellen attains the particular mental and bodily development necessary for her to become a proper, sentimental, middle-class woman who is inserted into a network of power relations-a network in which Ellen attains power over other kinds of women who fail to meet the standards that she does. Historical contextualization also reveals that John's horsemanship accords quite well with nineteenth-century standards and would not have been seen as abusive by his contemporaries. As nearly all arguments about The Wide, Wide World's resistance to domestic ideology have been predicated upon John's propensity for horse-beating, this essay calls for a reexamination of what has become a principal claim of Warner criticism.

Introduction

2020 ◽  
pp. 1-40
Author(s):  
Ushashi Dasgupta
Keyword(s):  
Nineteenth Century ◽  
Middle Class ◽  
Everyday Life ◽  
Charles Dickens ◽  
Property Market ◽  
Spatial Turn ◽  
Domestic Ideology ◽  
Preliminary Discussion ◽  
History Of ◽  
Economic Transaction

The Introduction offers a preliminary discussion of what Charles Dickens calls the ‘lodger world’, and it establishes the book’s main lines of argument. It explains that tenancy, an economic transaction realized in space, was a central aspect of everyday life in the nineteenth century. An overwhelming majority of Victorians did not own their homes outright. Instead, they were tenants: while single families could take entire houses on lease, lodgers lived in rooms overseen by landladies, and these many kinds of rented space captured Dickens’s imagination. The pervasive need to rent in the period encourages a reassessment of middle-class domestic ideology. The Introduction surveys the history of the property market, reviews Dickens’s active participation in rental culture throughout his life, and describes a number of his creative relationships. It considers the ‘spatial turn’ in cultural studies, and ultimately sets up a link between rented space, narrative, and genre in Dickens’s thinking.

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