scholarly journals Projecting Dynastic Majesty: State Ceremony in the Reign of Robert Bruce

2015 ◽  
Vol 40 ◽  
Author(s):  
Lucinda Dean

Following the murder of his rival John Comyn on 10 February at Greyfriars in Dumfries, and the crisis this act incited, Robert the Bruce’s inaugural ceremony took place at Scone in late March 1306. Much about this ceremony is speculative; however, subsequent retrospective legitimisation of the Bruce claims to the royal succession would suggest that all possible means by which Robert’s inauguration could emulate his Canmore predecessors and outline his right to rule on a level playing field with his contemporaries were amplified, particularly where they served the common purpose of legitimising Robert’s highly questioned hold on power. Fourteenth-century Scottish history is inextricably entwined in the Wars of Independence, civil strife and an accelerated struggle for autonomous rule and independence. The historiography of this period is unsurprisingly heavily dominated by such themes and, while this has been offset by works exploring subjects such as the tomb of Bruce and the piety of the Bruce dynasty, the ceremonial history of this era remains firmly in the shadows. This paper will address three key ceremonies through which a king would, traditionally, make powerful statements of royal authority: the inauguration or coronation of Bruce; the marriage of his infant son to the English princess Joan of the Tower in 1328, and his extravagant funeral ceremony in 1329. By focusing thus this paper hopes to shed new light on the ‘dark and drublie days’ of fourteenth-century Scotland and reveal that glory, dynastic majesty and pleasure were as central to the Scottish monarchy in this era as war and political turbulence.

2007 ◽  
Vol 8 (6) ◽  
pp. 617-634 ◽  
Author(s):  
Matthias Basedau ◽  
Matthijs Bogaards ◽  
Christof Hartmann ◽  
Peter Niesen

The wave of democratization that has engulfed African countries since the 1980s has been characterized by the establishment of or return to multi-party politics. This has mostly happened in political systems with a long history of de facto and de jure constraints on the ability of political parties to function effectively. While few countries today (examples include Eritrea and Swaziland) continue to deny the principle and legitimacy of a pluralistic organization of political associations and parties, many political parties in “new democracies” still face insurmountable obstacles in creating a level playing field and have to cope with legal and administrative provisions that severely restrict their free operation.


2020 ◽  
pp. 1-37
Author(s):  
DAVID CHAN SMITH

This paper reconstructs the history of the reform of Britain’s company laws during the 1850s and makes three major arguments. First, the Law Amendment Society was the driving force for reform and organized the campaign for change. Second, the advancement of working-class interests and ideas of fairness were central to the conceptualization of these reforms and the course of their advocacy. Company law reform was broadly conceived to include the revision of the law of partnership, corporations, and cooperatives to create a level playing field in which smaller entrepreneurs could compete against established capitalists. Finally, central to this campaign was the institutional logic of “fair competition.” Socialists and liberals both used this logic, demonstrating how moral ideas can shape organizational change.


Author(s):  
Richard Salomon

Inscriptions constitute a fundamental source for the study of the history of Buddhism in India. Thousands of inscriptions with Buddhist content have been found in the Indian subcontinent, ranging in date from the 3rd century bce to the 13th century ce. The great majority of inscriptions record donations or benefactions to Buddhist institutions. Such gifts may take the form of a stūpa or elements thereof, utensils given to a monastery, images, or, especially in later periods, a grant by royal authority to a monastery of the agricultural revenue from a village or villages. Examples of the many aspects of Buddhist practice that are illuminated by epigraphic materials are the status of the contemporary canon, the cult of the relics of the buddha, the popular perceptions of karma and merit, the origin and development of buddha images, the geographical distribution of the various nikāya lineages, and the origin and history of Mahāyāna Buddhism. Before the beginning of the Common Era, Buddhist inscriptions were always written in one or another variety of Prakrit. In the early centuries of the Common Era, Buddhists in north India adopted a hybrid dialect combining features of Sanskrit and Prakrit, known as “Epigraphic Hybrid Sanskrit,” and parallel to the “Buddhist Hybrid Sanskrit” of Buddhist literature from a similar period. Then, from about the 4th century ce, Buddhists adopted classical Sanskrit as their preferred epigraphic vehicle. Most of the earlier inscriptions are written in Brāhmī script, and later ones in the various regional derivatives thereof. But until about the 3rd century ce, the numerous inscriptions of Gandhāra and adjoining areas in the northwestern reaches of the subcontinent were written in Kharoṣṭhī script and in the Gāndhārī Prakrit language. Inscriptions reveal a great deal both about the overall contours of the history of Indian Buddhism and about the details of its monastic and doctrinal structures. In the earlier centuries, inscriptions typically recorded donations by individuals or small groups in the form of funding for a single component of a large stūpa complex, notably at the great stūpa sites of Sanchi and Bharhut. Succeeding centuries see a gradual shift toward larger-scale donations by royalty or wealthy individuals. During the later phases of Buddhism in India, inscriptions are increasingly concentrated in a limited set of sacred sites such as Bodh Gaya, Kasia (Kuśinagara), Saheth-Maheth (Śrāvastī), and Sarnath, indicating an overall contraction in monastic institutions and communities.


2021 ◽  
pp. 197-214
Author(s):  
Frédéric Mérand

After his initial success in tax policy, the Moscos became more ambitious. Pushed by the French government and in competition with the OECD, they promoted an overhaul of the entire European tax system that would have allowed member states to tax multinationals more effectively, including a digital tax on the so-called GAFAs and the Common Consolidated Corporate Tax Base (CCCTB), creating a level playing field for corporate taxation. The commissioner promoted his ideas in different forums, including the G20 and in Washington. But after two years, this political work lost momentum, as a handful of governments managed to veto efforts in the Council. Despite the support of the European Parliament, the Commission’s efforts stalled in the Council, where the opposition of tax-light countries such as Ireland prevailed.


2017 ◽  
Vol 6 (2) ◽  
pp. 167-177 ◽  
Author(s):  
Maureen M. Smith ◽  
Katherine M. Jamieson

Traditional histories of kinesiology generally read as chronological narratives of progress that highlight advancements in performance and technology; pioneering work by faculty and coaches (all White and very often male); the role of physical education in solving America’s crises of masculinity and military preparedness, and now obesity; and finally, stories of harmonious integration where sport serves as a meritocracy and level playing field. These narratives of progress remain prominent in many of the histories of our subdisciplines. Seven “snapshots” of moments in the history of kinesiology are utilized to illustrate often marginalized histories that reflect the profession’s role in creating and reinforcing racial hierarchies. Concluding remarks outline an anti-racist framing of kinesiology that may be worth pondering and outlining, especially as a way to link our subdisciplinary inquiries toward a goal of enhancing quality of life through meaningful, life-long physical activity for all.


Author(s):  
John Baker

This chapter is concerned with the history of interests in land not already dealt with. The term of years, or leasehold, began as a chattel interest but changed character when it was used as a substitute for subinfeudation after 1290. The 1499 decision that possession could be recovered in the action of ejectment turned it into a ‘chattel real’. Villein tenure, renamed ‘copyhold’ in the fourteenth century, existed beyond the common law, in that it was regulated and protected by manorial custom; but the availability of ejectment to copyholders brought it within the common-law scheme of estates in the sixteenth century. The trust also became an ‘equitable estate’ in land, with different purposes from the medieval use. Mortgages were of considerable practical importance, though not until modern times as a device for buying property; the various forms are here outlined.


2012 ◽  
Vol 22 (1) ◽  
pp. 14-20
Author(s):  
Donald Finan ◽  
Stephen M. Tasko

The history of speech-language pathology as a profession encompasses a tradition of knowledge generation. In recent years, the quantity of speech science research and the presence of speech scientists within the domain of the American Speech-Hearing-Language Association (ASHA) has diminished, even as ASHA membership and the size of the ASHA Convention have grown dramatically. The professional discipline of speech science has become increasingly fragmented, yet speech science coursework is an integral part of the mandated curriculum. Establishing an active, vibrant community structure will serve to aid researchers, educators, and clinicians as they work in the common area of speech science.


2011 ◽  
Vol 2 (1) ◽  
pp. 29-54
Author(s):  
Clyde Forsberg Jr.

In the history of American popular religion, the Latter-day Saints, or Mormons, have undergone a series of paradigmatic shifts in order to join the Christian mainstream, abandoning such controversial core doctrines and institutions as polygamy and the political kingdom of God. Mormon historians have played an important role in this metamorphosis, employing a version (if not perversion) of the Church-Sect Dichotomy to change the past in order to control the future, arguing, in effect, that founder Joseph Smith Jr’s erstwhile magical beliefs and practices gave way to a more “mature” and bible-based self-understanding which is then said to best describe the religion that he founded in 1830. However, an “esoteric approach” as Faivre and Hanegraaff understand the term has much to offer the study of Mormonism as an old, new religion and the basis for a more even methodological playing field and new interpretation of Mormonism as equally magical (Masonic) and biblical (Evangelical) despite appearances. This article will focus on early Mormonism’s fascination with and employment of ciphers, or “the coded word,” essential to such foundation texts as the Book of Mormon and “Book of Abraham,” as well as the somewhat contradictory, albeit colonial understanding of African character and destiny in these two hermetic works of divine inspiration and social commentary in the Latter-day Saint canonical tradition.


2020 ◽  
Vol 2020 (10-3) ◽  
pp. 70-81
Author(s):  
David Ramiro Troitino ◽  
Tanel Kerikmae ◽  
Olga Shumilo

This article highlights the role of Charles de Gaulle in the history of united post-war Europe, his approaches to the internal and foreign French policies, also vetoing the membership of the United Kingdom in the European Community. The authors describe the emergence of De Gaulle as a politician, his uneasy relationship with Roosevelt and Churchill during World War II, also the roots of developing a “nationalistic” approach to regional policy after the end of the war. The article also considers the emergence of the Common Agricultural Policy (hereinafter - CAP), one of Charles de Gaulle’s biggest achievements in foreign policy, and the reasons for the Fouchet Plan defeat.


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