Acoustic Ladies

Author(s):  
Yiman Wang

July 1935, a British newspaper reported, “China’s own most famous actress, Miss Butterfly Wu, of Shanghai, shook hands yesterday with Hollywood’s most famous Chinese star, Miss Anna May Wong,” at a reception in honor of both Wu and Mei Lan-fang, “China’s leading stage actor.”  All three performers became involved in filmmaking as it was emerging into a new dominant entertainment industry. Interestingly, if Mei needed to foreground the visual choreography at the expense of his vocal performance in 1920 when some of his repertoire pieces were filmed as silent shorts, Wong and Wu played a key role in ushering in the talkie era with their singing voice.  This chapter explores how the two instances of female singing voice were triangulated and intermediated with Mei Lanfang’s female impersonation derived from Peking Opera on the one hand, and on the other hand, remediated through new filming and recording technologies at the cusp the sound era.  It thus unpacks the cultural phenomenon of the emerging female singing voice, using it as a lens to examine the reconfiguration of gendered performance and performative gender identity in relation to colonial modernity and cosmopolitanism, national identity and international aspirations.

Author(s):  
James Meffan

This chapter discusses the history of multicultural and transnational novels in New Zealand. A novel set in New Zealand will have to deal with questions about cultural access rights on the one hand and cultural coverage on the other. The term ‘transnational novel’ gains its relevance from questions about cultural and national identity, questions that have particularly exercised nations formed from colonial history. The chapter considers novels that demonstrate and respond to perceived deficiencies in wider discourses of cultural and national identity by way of comparison between New Zealand and somewhere else. These include Amelia Batistich's Another Mountain, Another Song (1981), Albert Wendt's Sons for the Return Home (1973) and Black Rainbow (1992), James McNeish's Penelope's Island (1990), Stephanie Johnson's The Heart's Wild Surf (2003), and Lloyd Jones's Mister Pip (2006).


2015 ◽  
Vol 43 (3) ◽  
pp. 249-272 ◽  
Author(s):  
Soo-Hyun Mun

This article contributes to the debate between the merits of the ‘politics of presence’ versus the ‘politics of ideas’ by examining the case of the first female Korean president, Park Geun-Hye. On the one hand, Park did not represent ‘the ideas’ of feminist politics. While her gender identity was widely propagated and accepted, it did not transform into deliberate identity-based politics. On the other hand, she contributed to the elevation of women’s social status through various unintended consequences, although Park’s ‘femininity without feminism’ inevitably led to the negligence of gender politics in her government. Indeed, Park’s existence, rather than her intention, stimulated the debate on the role and status of women in Korean society and enabled the rise of a number of first females in various sectors. In sum, the ‘politics of presence’ was triggered even without overt political measures.


Author(s):  
Julia Riegel

This chapter discusses the treatment of the Jewish identity of various composers by the Yiddish folklorist and music critic, Menachem Kipnis. It describes Kipnis as a small, energetic man with a soft but beautiful singing voice and considered one of the most popular Jewish folklorists of interwar Poland. It also looks into Kipnis' book World-Famous Jewish Musicians, a collection of biographies of nineteenth-century composers with a Jewish background. The chapter examines the contradictions and idiosyncrasies of World-Famous Jewish Musicians compared with Kipnis's other works. It seeks to understand the balance Kipnis struck between praise for Jewish composers and quasi-nationalist emphasis on their Jewishness on the one hand, and his work as a folklorist in Poland, collecting songs from traditional, Yiddish-speaking Jews on the other.


2010 ◽  
Vol 38 (3) ◽  
pp. 413-436 ◽  
Author(s):  
Daniel Esparza

National identity is constructed through successive identifications with significant Others. This article discusses the phenomenon of change and continuity in Czech identity. It is focused here on the identification towards the EU, which has become the most significant Other of today in two ways: (a) (change) contributing to overcoming the identity crisis provoked by the drastic changes that occurred between 1989 and 1993 (change of regime, disappearance of the USSR and the break-up of Czechoslovakia), and therefore the subsequent drastic changes in relations with past significant Others: communism, the USSR, and the Slovaks; and (b) (continuity) reaffirming one of the fundamental elements during the national revival in the nineteenth century, democracy, upon which the various identifications towards the EU have been aligned. According to the differing interpretations of what democracy means, and three other criteria of the “levels of Othering,” the EU has been “imagined,” on the one hand, as an entity where Czechs can flourish in their identity and ensure their freedom and democratic values (positive Other), and, on the other, as an “oppressor” entity which portrays democratic deficit, restricts freedom, and threatens Czech national identity (negative Other).


1974 ◽  
Vol 57 ◽  
pp. 140-145 ◽  
Author(s):  
Irmgard Johnson

Readers of this journal who, like myself, have been interested by Colin Mackerras’ article on “Chinese Opera after the Cultural Revolution (1970–72)” in The China Quarterly, No. 55, may like to have some comments on the fate of traditional Peking opera in Taiwan. There, too, there has been “reform” although not generally in such an obvious or dramatic form as on the mainland. At first sight indeed, one might think that ways in which opera is treated on the mainland and in Taiwan are completely different, with the one concentrating on opera as a weapon in the social and political struggle and the other on the development of opera as an artistic form. Nevertheless, in studying aesthetic and theatrical aspects of the changes taking place in Taiwan, which is my main academic interest in the subject, I have been struck by the fact that these can in no way be disentangled from social and political forces.


2021 ◽  
Vol 17 (4) ◽  
pp. 58-81
Author(s):  
Fangheyue Ma

This paper is based on the analysis of 261 video and word posts collected from four popular social media sites on which Chinese tourists shared their consumption-related experiences during and after the trip. It investigates Chinese international tourists’ diverse presentations of self to a broad audience online through explaining their shopping experiences and product reviews. Tourists are expected to balance multiple identities carefully when they project themselves online as consumers—on the one hand, they present themselves as global consumers and trendsetters who are strategic and savvy; while on the other hand, they still need to preserve and even emphasize their national identity as Chinese patriots. Providing the much-lacking qualitative insight, this study enhances our understanding of international tourists and their consumption behaviors, the construction and presentation of a digital self, and how globalization operates at the micro-level.


2020 ◽  

The article focuses on the means of gender stereotype verbalization in the English-Ukrainian literary translation. Within the framework of the study, gender is represented as a social and cultural phenomenon which, on the one hand, is constructed in the course of interaction with the reality, on the other hand, it is spread in time and space through language. Recurrent characteristics which are traditionally regarded as feminine/masculine lead to the emergence of stereotypes associated with a certain gender. The stereotypical perceptions turn into the mechanisms of human behavior regulation which determine actions, words, position in the society to be expected from a man/woman. However, various cultural environments are capable of different gender conceptualization due to discrepancies in the historical experience, even geographical location or dominant religion. Consequently, the translator may face difficulties related to the cleavage between the characteristics forming the stereotype in the interacting cultures, including cases when such features vary in their intensity. The presence of fixed gender perceptions entails the emergence of standardized formula for their verbalization, conventional metaphors, epithets, etc. In a broader sense, every linguistic choice of the author which determines the construction of gender for all the characters is relevant for the translator whose task consists in coherent reproduction of every aspect of their personality. Meanwhile, the manifestations of feminine/masculine characteristics in the representatives of a certain gender, that are considered completely natural for one linguistic and cultural community, can prove unusual or even unacceptable. The stylistic presentation of the text, thus, becomes a powerful instrument allowing the translator to manipulate the original and the subtlest shades of meanings embedded by the author to meet the needs and, to a certain extent, expectations of the target audience, while the translator’s interference remains almost imperceptible. Still, considering all the similarities of the source and target cultures, the translator may produce a more vivid message in the target text or, on the contrary, blur some of the author’s ideas through the stylistic devices he/she employs.


SEEU Review ◽  
2017 ◽  
Vol 12 (2) ◽  
pp. 218-250
Author(s):  
Dritëro Demjaha

Abstract This essay connects Benedict Anderson’s analysis of print capitalism as the enabling feature of modernity for the emergence of nationalism with an account of pre-modern sacral imaginings. It argues, following Bronislaw Szerszynski, that the contemporary post-modern ordering of the sacred vis-à-vis nature and culture designates a ‘partial-return’ to pre-modern imaginings and a reterritorialisation of religions which engenders emerging multiplicities and co-existing differences. It argues furthermore that the nation state (and its corollaries), an institution of modernity cannot adequately respond to the antagonisms generated by the post-modern ordering of human communities and their identities. However, though this new ordering may be conceived, following Robert Bellah, as neo-archaic, it may also be conceived as neo-medieval. Accordingly, this essay proposes that the most congenial configuration to the post-modern ordering is the neo-medieval model of fuzzy borders and overlapping jurisdiction, particularly as it pertains to Albanian national identity and EU integration as a post-secular alternative to secular national-determination on the one hand, and neo-Ottomanist theocracy on the other.


Author(s):  
Валерий Мансуров ◽  
Valeriy Mansurov ◽  
Елена Иванова ◽  
Elena Ivanova

The article describes causes and occasions of rise and functioning of Russian engineering dynasties. It emphasises necessity of interdisciplinary study of the dynasty as a social and cultural phenomenon with an intergenerational family resource, family-based professional strategy, informal methods and practices of parenting in an existing professional environment in conditions of altering economical, scientific, technical, social and cultural circumstances. Study of a professional dynasty rise and dying enables division of significant formation stages and elucidates specific features of a Russian engineering dynasty functioning. Burning issues that should be resolved in the frame of modern modernization processes are mentioned. In particular, they represent low credibility and social status of engineership; absence of well-developed social and economical support of engineering development; lack of qualified engineers, on the one hand, and unpromising career of an engineer, on the other hand; non-consolidated engineering community. Authors propose several ways to improve efficiency of engineering community activity.


Author(s):  
Anna Kholomeeva

The political environment in Khurasan with the arrival of the Samanid dynasty contributed to an increase in the national identity of Iranians on the one hand and mutual enrichment of cultures in the cosmopolitan climate on the other. The formation of style in the architecture is associated with the visual-spatial memory of Iranians themselves in a direction determined by Muslim religion. Hardly had the Iranian artists appealed to their traditional forms when they transformed them in according to the new Islamic discourse. The study also revealed that there is some evidence to suggest that Iranian art in the first centuries of Islam had its independent development course based on the flexibility of culture and awareness of its own identity.


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