A Critical Analysis of Child Marriage Law in India with Special Reference to Hindu Law

2012 ◽  
Author(s):  
Shakti Deb
Keyword(s):  
Special Reference ◽  
Critical Analysis ◽  
Child Marriage ◽  
Marriage Law

CRITICAL ANALYSIS OF CHAKSHUSHYA DRAVYAS AND ITS CLINICAL APPLICATIONS WITH SPECIAL REFERENCE TO SUSHRUTA SAMHITA

2021 ◽  
Vol 12 (4) ◽  
pp. 62-67
Author(s):  
Amritha Mohan ◽  
Pradeep K Kumar ◽  
Visakh MD
Keyword(s):  
Special Reference ◽  
Human Body ◽  
Critical Analysis ◽  
Clinical Applications ◽  
Underlying Diseases

Netra is considered as one of the very important organs in human body. Chakshushya dravyas are the materials which are believed to be beneficial for eyes, henceforth usages of those Dravyas are recommended in various contexts of Sushruta Samhita. In the light of this knowledge and based on Rasadi gunas of Chakshushya dravyas explained in Ayurveda, a critical analysis of those dravyas is done to find out the logic behind the labelling of ‘Chakshushya dravyas’. Triphala, Ksheera, Madhu, Ghrita, Prapaundarika, Saindhava, Yava, Shatavari, Mudga, Jeevanti, Patola are critically analyzed. Even though most of the Chakshushya dravyas are predominantly Madhura rasa dravyas, there are dravyas that are Katu and Kashaya rasa predominant which are seldom told as Chakshushya. Tikta rasa is not considered as Chakshushya but some of the Chakshushya dravyas are Tikta rasa Pradhana. Majority of Chakshushya dravyas possess Rasayana, Brimhana, or Vrishya properties and all of them are not directly contributing to vision. There are ‘Chakshushya Rasayana’ dravyas i.e., dravyas which directly enhances the vision and other dravyas which pacifies the underlying diseases of eye and prevent the secondary manifestations.

A Child Marriage in Early Colonial Cuzco

2020 ◽  
Vol 45 (4) ◽  
pp. 429-456
Author(s):  
Jeremy Ravi Mumford
Keyword(s):  
Early Modern ◽  
Child Marriage ◽  
Marriage Law ◽  
Arranged Marriage ◽  
Shared Space ◽  
Early Colonial

This article examines an arranged marriage between a seven-year-old Inka girl and an adult Spanish man, and the prosecution that followed. Historians of marriage in the early modern Hispanic world have found broad support for the principle of free consent, which underlay Catholic marriage law and prohibited child marriage. Child marriage was legally invalid and rare. Yet, in this case none of the participants, whether Spanish or indigenous, in favor or opposed to the marriage, considered child marriage to be wrong in itself. The marriage of a child provided members of two ruling castes (colonial elites and colonized Inkas) a shared space for family alliance.

scholarly journals Indonesian Marriage Law Reform: The Way To Strengthen The Protection of Children’s Rights Against Child Marriage

2018 ◽  
Vol 2 (1) ◽  
pp. 286 ◽  
Author(s):  
Zendy Wulan Ayu Widhi Prameswari ◽  
Erni Agustin
Keyword(s):  
Human Rights ◽  
Children's Rights ◽  
Children’S Rights ◽  
Child Marriage ◽  
Constitutional Court ◽  
Marriage Law ◽  
International Human Rights ◽  
Minimum Age ◽  
International Human ◽  
Keywords Child

The Act Number 1 Year 1974 on Marriage stipulates the minimum ages requirement to enter into a marriage, which are 19 years for men and 16 years for women. It is expected that at that ages, each party has a mature soul and physic to enter into a marriage life. However, it is possible for those who have not reached the age to enter into marriage if there is a dispensation granted by the courts or other official designated by the parents of each party in the marriage. In 2012, a judicial review was filed to the Constitutional Court against the provisions of the minimum age limit in the Act Number 1 Year 1974 on Marriage to raise the limit of minimum age for women from 16 to 18 years. However, the Constitutional Court considered the provisions is constitutional. Then in 2017, the same provision of Marriage Law is submitted for the second time by different applicant to be reviewed again by the Constitutional Court. On the other hand, Indonesia has participated in the formulation of a variety of international human rights instruments which have an impact on children, and is a party to a number of them, including the CRC and the CEDAW. This paper elaborates the stipulation on minimum age requirement to enter into marriage and the conformity of Indonesian Marriage Act  to the principles and provisions on the international human rights instruments.   Keywords: Child Marriage, Children’s Rights, Indonesian Marriage Law, Minimum Ages

scholarly journals Pernikahan Dini Dalam Hukum Perkawinan di Indonesia

2009 ◽  
Vol 8 (2) ◽  
pp. 223
Author(s):  
Eko Mardiono
Keyword(s):  
High Risk ◽  
Sexual Intercourse ◽  
Young Women ◽  
Social Engineering ◽  
Child Marriage ◽  
Medical Studies ◽  
Marriage Law ◽  
The Law

Contemporary Indonesians witness the rise of the popularity of marriage of the minors, despite the application of the Indonesian Marriage Law no 1/1974 that forbids child marriages for decades. The enactment of the Law decades ago was meant to be a social engineering mean to erase the practice of child marriage with social compromises. Recent research in medical studies show that there is significantly high risk for young women under 18 years old who do sexual intercourse to be infected with servick cancer. Many other research on child marriage using psychological and social approaches also suggest that actors of child marriage are of high risk of suffering from social and psychological troubles. Now, what can we do with the Indonesian Marriage Law that still endorse marriage for girls under 18 years old? This paper discusses the issues from different perspectives.

A Critical Analysis of the Jihadi Discourse through Online Magazines with Special Reference to ‘Wyeth’ Magazine

2019 ◽  
Vol 75 (4) ◽  
pp. 456-471
Author(s):  
M. Neelamalar ◽  
Mangala Vadivu Vivakaran
Keyword(s):  
Open Access ◽  
Special Reference ◽  
Critical Analysis ◽  
Initial Phase ◽  
The Self ◽  
Jammu And Kashmir ◽  
Digital Platforms ◽  
Geographically Dispersed ◽  
Youth Population

‘Jihadism’ (also known as the jihadi movement) is a popular term that signifies the Islamic terror movement which thrives on extremist ideologies and violence. In addition to the conventional practices, the online medium is currently being employed for disseminating these extremist ideologies across the globe. Radicalisation and recruitment of geographically dispersed individuals as ‘jihadists’ for supporting Islamic terror activities tend to be the primary intent for using the digital platforms as the medium of communication in this context. One such initiative by the Lashkar-e-Taiba of Jammu and Kashmir was the release of the ‘Wyeth: The Resistance in Flow’, an e-magazine which was launched on April 2018. The first issue which was posted with an open access option was primarily designed to influence the Indian youth population through the radical interpretations of Islam. Hence, it is crucial to analyse and understand the jihadi discourse of the Wyeth magazine in order to curb and counter-attack such initiatives at its initial phase. For this purpose, the present study aims to examine the content of the Wyeth magazine and analyse the basic traits of the jihadi propaganda and its potential to aid in the self-radicalisation process.

New Perspectives in Prosthetic Replacement of the Mandible after Resection or Disarticulation

1973 ◽  
Vol 59 (2) ◽  
pp. 137-149
Author(s):  
Vinicio Carmelo Catania ◽  
Enrico Cislaghi ◽  
Roberto Molinari
Keyword(s):  
Special Reference ◽  
Critical Analysis ◽  
Malignant Tumors ◽  
Historical Review ◽  
Metallic Alloy ◽  
Prosthetic Replacement ◽  
Metallic Materials ◽  
Normal Bone ◽  
Working Out

A brief historical review of the various mandibular prostheses toghether with a critical analysis of the problem of indications, with special reference to malignant tumors. The reasons for the choosing intert metallic materials are explained and the progressive working out of a new mould of prosthesis is described. The prosthesis implants are in a new metallic alloy, CoTi 68 inox, which is biologically inert and stronger that other material; they are provided with mobile segments and a condyle which may be adjusted during the operation. The prosthesis is inserted into the contralateral normal bone by means of a movable, retating, self-centre ring basket, which can be fixed at the desired point. The flathead screws inserted into the laminae are made of the same material. All the parts are supplied in a sterilizable container, ready for use.

Diskresi Hukum dalam Pemberian Dispensasi Perkawinan

2020 ◽  
Vol 1 (1) ◽  
pp. 48
Author(s):  
Emanuel Boputra
Keyword(s):  
Children's Rights ◽  
Child Marriage ◽  
Constitutional Court ◽  
Marriage Law ◽  
Family Household ◽  
Legal Consideration ◽  
Age Limit ◽  
The Law ◽  
The Republic ◽  
Happy Family

ABSTRACT: Marriage is one important part in the journey of human’s life. According to the Law No. 1 of 1974 concerning Marriage, Article 1: Marriage is a physical-mental bond between a man and a woman, as a husband and a wife, aiming to create an eternal and happy family/household based on God Almighty. Marriage aims to create a happy and eternal family/household.Article 7 (1) of the Marriage Law stipulates and regulates the age limit for a marriage. A marriage is allowed when the man is at least 19 (nineteen) years old, and the woman is at least 16 (sixteen) years old. Next in the verse 2 is stated that in the event of deviating the verse 1, this article is able to request a dispensation from the Court or other Officials which is appointed by both the parents of the man and the woman. Therefore, a dispensation from the Court or other Officials, which is appointed by both the parents of the man and the woman, is required in order to hold a marriage if those minimum ages are not attained yet.Indeed, a dispensation is able to be justified based on the law aspect (a dispensation is required from the Court or other Officials, appointed by both the parents of the man and the woman, if those minimum ages are not attained yet). The submission of an application for the marriage dispensation to the Court is a legal step, chosen by the applicant in order to legalize their marriage. However, the space for dispensing various forms of child marriage is in fact a form of violation towards the children’s rights, as stated in the legal consideration of the Decree of the Constitutional Court of the Republic of Indonesia No. 22/PUU-XV/2017.Keyword: Marriage, Dispensation, Decree of Law ABSTRAK: Perkawinan merupakan salah satu bagian terpenting dalam perjalanan kehidupan manusia. Menurut ketentuan Undang-undang No. 1 Tahun 1974 tentang Perkawinan Pasal 1 : perkawinan adalah ikatan lahir batin antara seorang pria dengan seorang wanita sebagai suami isteri dengan tujuan untuk membentuk keluarga / rumah tangga yang bahagia dan kekal berdasarkan Ketuhanan Yang Maha Esa  Tujuan perkawinan adalah untuk membentuk keluarga / rumahtangga yang bahagia dan kekal.Pasal 7 (1) Undang-undang Perkawinan menetapkan dan mengatur perihal batas umur untuk melangsungkan perkawinan ; Perkawinan hanya diijinkan jika pihak pria sudah mencapai umur 19 (sembilan belas) tahun dan pihak wanita sudah mencapai umur 16 (enam belas) tahun. Selanjutnya dalam ayat 2 disebutkan bahwa; dalam hal penyimpangan terhadap ayat (1) pasal ini dapat meminta dispensasi kepada Pengadilan atau Pejabat lain yang ditunjuk oleh kedua orangtua pihak pria maupun pihak wanita. Dengan demikian apabila belum mencapai umur tersebut apabila hendak melangsungkan perkawinan diperlukan dispensasi dari Pengadilan atau Pejabat lain yang ditunjuk oleh kedua orangtua pihak pria maupun pihak wanita.Dari aspek hukum pemberian dispensasi memang dapat dibenarkan (apabila belum mencapai umur tersebut, untuk melangsungkan perkawinan diperlukan dispensasi dari Pengadilan atau Pejabat lain yang ditunjuk oleh kedua orangtua pihak pria maupun pihak wanita). Pengajuan permohonan dispensasi perkawinan ke Pengadilan adalah langkah hukum yang dipilih oleh Pemohon untuk melegalkan perkawinan. Akan tetapi “ruang” pemberian dispensasi terhadap berbagai bentuk perkawinan anak sebetulnya juga merupakan salah satu bentuk “pelanggaran” terhadap hak-hak anak, sebagai mana dinayatakan dalam pertimbangan hukum Putusan Mahkamah Konstitusi No. 22/PUU-XV/2017.Kata Kunci: Perkawinan, Dispensasi, Dekresi Hukum

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