The Tragic Hero of the Modern Period: A Comparative Study of the African and the European Concepts

2019 ◽  
Author(s):  
Asuamah Adade- Yeboah ◽  
Edward Owusu
2021 ◽  
pp. 49-56
Author(s):  
Ms Sanjana Kundaliya ◽  
Dr M S Saritha

The stratagem of employing paradoxical scenario in any form of artistic expression has been a timeless creative scheme. A very famous example of paradox may be seen within Sophocles’ Oedipus Rex, with the titular character’s pursuit of truth and goodwill leading to his own tragic downfall. Similarly, tragic expression has been at the centre of humans’ outlet for cathartic release. Thus, both paradox and tragedy tend to emerge in different ways in works of literature. The present study is focussed on recognizing and exploring the traces of commonalities of paradox and tragic elements between Oedipus Rex and Shutter Island(2003),by the renowned crime and mystery novelist, Dennis Lehane by considering the heroes in both narratives and the situations that their character attributes incite. The authors in both cases assign character attributes of a traditional tragic hero which constantly inform their actions, thereby creating an inevitable journey of personal downfall. The moments of anagnorisis are imbued with intense guilt and grief as both the protagonists realize that they themselves are the cause for their problems.


2013 ◽  
Vol 3 (4) ◽  
Author(s):  
Asuamah Adade-Yeboah ◽  
Edward Owusu
Keyword(s):  

2015 ◽  
Vol 16 (25) ◽  
pp. 208
Author(s):  
Fernanda Fioravante Kelmer Mathias

<p>O presente artigo tem por objetivo a discussão acerca das receitas das câmaras mineiras de Vila Rica e Vila de São João del Rei entre os anos de 1719 e 1750. De modo geral, a historiografia sobre o tema, seja em Portugal, seja no Brasil, apesar de pouco sistemática, defende o senso comum de que as receitas das câmaras no período moderno eram bastante modestas. Dessa forma, para melhor compreender os números da receita camarária, especialmente no que concerne à atuação da câmara frente ao bem comum dos povos e ordenação da sociedade, busquei realizar uma análise pormenorizada e sistemática da receita anual de duas importantes câmaras mineiras na primeira metade do século XVIII, bem como inserir a discussão dentro do debate historiográfico atinente aos recursos da câmara. Para além, o artigo em questão assume uma perspectiva comparativa tanto no que concerne aos dados fornecidos pela historiografia, quanto em relação às duas câmaras em apreço.</p><p><strong><br /></strong></p><p><strong>Abstract</strong></p><p>In general, both in Portugal and in Brazil, the historiography on the subject, although unsystematic, defends the common sense that the revenue from the council in the modern period was rather modest. Thus, to better understand the revenue of the council, especially in relation to the performance of the council in the common good of the people and in the ordering of society, the article examines in detail the revenue of the two major councils of captaincy of Minas Gerais in the first half eighteenth century. The text also contextualizes the discussion within the historiographical debate on the subject. The article analyses the data provided by the historiography, and the relationship between the two councils, from a comparative perspective.</p><p><strong>Keywords</strong>: Colonial Minas; Council’s revenue; Council’s function.</p>


Author(s):  
Amir Ahmadi

AbstractIjtihād, either individual or collective, has been controversial from the very beginning with respect to what extent the legislation of verdicts by Muslim jurists is allowed. There are two main opinions about taqnīn, i.e., the legislation of Islamic jurisprudence. The majority of Saudi scholars say that it is ḥarām i.e., legally forbidden in Islamic Sharīʿa, whereas the majority of Egyptian jurists are of the opinion that it is essential and needed in the modern period. Most Muslim countries follow the Egyptian view by enforcing written constitutions and laws. The conclusion from the comparative study of arguments is that it is somehow better that there be no taqnīn. The evidence and arguments presented bythose scholars who argue for doing away with taqnīn seem more convincing because their basis is sharīʿa rulings and they also provide logical, historical, and observable evidence as well, whereas the other side proves it case by quoting general principles from Maṣlaḥa, Sadd al-Dharāʾiʿ, and Istiḥsān, and most of their arguments are based on experience, logic, and demonstrable proofs and do not provide enough Sharīʿa support. Historically, however, we have seen and how skillfully and exquisitely Sharīʿa Courts have worked in the past 13 centuries without taqnīn.


Itinerario ◽  
2000 ◽  
Vol 24 (2) ◽  
pp. 62-79
Author(s):  
W.J. Boot

In the pre-modern period, Japanese identity was articulated in contrast with China. It was, however, articulated in reference to criteria that were commonly accepted in the whole East-Asian cultural sphere; criteria, therefore, that were Chinese in origin.One of the fields in which Japan's conception of a Japanese identity was enacted was that of foreign relations, i.e. of Japan's relations with China, the various kingdoms in Korea, and from the second half of the sixteenth century onwards, with the Portuguese, Spaniards, Dutchmen, and the Kingdom of the Ryūkū.


2020 ◽  
Author(s):  
Bruno Oliveira Ferreira de Souza ◽  
Éve‐Marie Frigon ◽  
Robert Tremblay‐Laliberté ◽  
Christian Casanova ◽  
Denis Boire

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