scholarly journals Investigating the Relationship Between Social Capital and Organizational Leadership (Case Study: Calcimin Company in Zanjan Province)

2018 ◽  
Author(s):  
Kamran Yeganegi
Author(s):  
Najmudin Najmudin

The results shows that there are changes of social capital of dairy farmers groups in the process of institutionalization of SAMESTA cooperatives. The change is the impact of the conditions of Indonesian dairy. These changes occur in several elements of social capital, as follows: (1) Value, as a guide and reinforcement of farmers’ positive behavior. The existing values among farmers are klangenan (like), titen (scrutinize deeply), honesty, and togetherness. These values ​​become the fuel that forces the farmers to relate each other and realize the more transparent and fairer cooperative. This case shows the influence of cultural values ​​on the farmers’ economic behavior. They calculate inputs and outputs, and make some adjustments to prevent them from losing and calculate the standard number of cows that they have. (2) Trust changes positively, especially by raising the milk price from farmers, although it gives a risk to the cooperative income. This decision is expected to increase the farmers' ethos, thus impacts on the increase of milk production. (3) Networks, in which the relationship between farmers firstly occurs in hamlet area, then it extends the network beyond those limits. Farmers from different villages are connected naturally. This inter-subject's relationship occurs due to the same goals, which are wishes to be more dignified, prosperous, and get fair treatment.


2020 ◽  
Vol 40 (11/12) ◽  
pp. 1319-1336
Author(s):  
Chunyu Zhang ◽  
Chunshuo Chen

PurposeZhong-yong thinking is a code of conduct of the Chinese people. The purpose of this study is to explore the relationship among Zhong-yong thinking, social capital, knowledge sharing behavior, and employee survival ability.Design/methodology/approachZhong-yong thinking including multi-thinking, integration and harmony, taking a case study of private enterprise in Guangxi of China. Based on the literature, the establishment of the theoretical model and hierarchical regression analysis are explored.FindingsThe multi-thinking, integration and harmony of Zhong-yong thinking have a significant positive effect on social capital and employee survival ability. In addition, employee survival ability is positively affected by social capital. Moreover, knowledge sharing behavior has a positive moderating between the multi-thinking dimension of Zhong-yong thinking and social capital, and the remaining dimensions have no moderating effect. Knowledge sharing behavior has no moderating effect on the relationship between social capital and employee survival ability.Practical implicationsZhong-yong thinking and social capital are actively affecting employee survival ability. Therefore, companies need to work harder to improve their employees' Zhong-yong thinking and social capital.Originality/valueThe paper extends Zhong-yong thinking, social capital and employee survival ability literature to fill gaps in how China people require to both access employee survival ability. The policy value of the work is in suggesting ways to facilitate employee survival ability of China.


2019 ◽  
Vol 2 (1) ◽  
pp. 138-168
Author(s):  
Annie Yuan Cih Wu

This paper discusses the identity complex of Vietnamese marriage immigrants in Taiwan through aspects of everyday life such as food preference and cooking, vehicle ownership and access, leisure, and religious belief. These are in parallel with acculturation, cultural hegemony, spatial and social mobility, social network-building, social capital accumulation, and the strategy of resistance to the stigmatisation of prearranged remittances. This article also analyses identities as pragmatic strategies for Vietnamese wives to demonstrate their agency, and negotiate and bargain their social places within the Chinese-dominated cultural sphere through conforming to mainstream ideologies and acquiring social capital in the local community. The relationship between happiness and identities construction is examined, too. The methodology is based upon in-depth interviews and participant observations undertaken during ethnographic fieldwork in Taiwan.


2016 ◽  
Vol 4 (5) ◽  
pp. 1274-1286
Author(s):  
MajnoonyTutakhane Ali ◽  
◽  
NiroumandShishavan. Soghra ◽  
Neghabi. Mahboobe. ◽  
◽  
...  

2021 ◽  
Author(s):  
◽  
Steven Thomas

<p>Mythistoric genealogies, the claims of divine or heroic ancestry made by the Roman elite during the Republic, provide an alternative lens through which to understand social constructs and political experiences of Romans. However, the relationship between mos maiorum and these mythistoric genealogies remains unexplored in modern scholarship in a detailed and focused manner. This research sets out to demonstrate that mythistoric genealogies were a natural evolution of the Romans’ ancestral veneration which is implicit in mos maiorum.  This thesis focuses on three of the most politically prolific gentes whose social influence spanned the 500 years of the Republic. First, each case study assembles and analyses the evidence (numismatics, literature, sculpture and architecture) that preserved the claims made by each gens and arranges them in such a way as to furnish a linear account of the genealogies. Second, each case study presents and analyses a member of each gens to demonstrate how he exemplifies, retains, or emulates the attributes, instructions and morality of their described genealogy. The historical person is analysed through the lenses of mythistoric genealogy, Paradigmatic Pressure, and Social Capital.  The three case studies demonstrate that the clans of Aemilius, Fabius, and Valerius used their mythistoric genealogies to anchor themselves to the majesty of Rome’s past and that mythistoric genealogy was an integral part of mos maiorum. Furthermore, the connection of mythistoric genealogy, as an evolved element of mos maiorum, is emphasised through the following factors: they serve an educational function; serve as binding instructions; display the retention of events, lives and deeds of heroes; serve as examples meant for the emulation of the past morality; and, finally, can be shaped and reconstructed to suit present situations or political agendas. The results of this research contributes directly to the ongoing discussion of mos maiorum, discusses the social concepts held by elite Romans during the Republic, demonstrates how inter-generational connections were crucial to ideals held by the nobiles, and engages with mos maiorum in-depth (in terms of myth and legend) in a way that has not been done in a ‘per gens’ manner in scholarship, filling a gap in the study of social history during the Republic.</p>


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