Freedom of Expression and Human Dignity in the Age of Artificial Intelligence.

2021 ◽  
Author(s):  
Jasbir Khalsa
European View ◽  
2018 ◽  
Vol 17 (1) ◽  
pp. 37-43 ◽  
Author(s):  
Alex Leveringhaus

This article discusses the need for an ethical framework for emerging robotic technologies. The temptation, arguably driven by sci-fi treatments of artificial intelligence, is to ask whether future robots should be considered quasi-humans. This article argues that such sci-fi scenarios have little relevance for current technological developments in robotics, nor for ethical approaches to the subject: for the foreseeable future robots will merely be useful tools. In response to emerging robotic technologies, this article proposes an ethical framework that makes a commitment to human rights, human dignity and responsibility a central priority for those developing robots. At a policy level, this entails (1) assessing whether the use of particular robots would result in human rights violations and (2) creating adequate institutions through which human individuals can be held responsible for what robots do.


2014 ◽  
Vol 10 (1) ◽  
pp. 64-80 ◽  
Author(s):  
Jill Marshall

AbstractA woman's freedom to develop her personality or identity as she sees fit is supposed to be legally protected in twenty-first century Europe. The European Convention on Human Rights (ECHR) provides a right to respect for one's private life in Article 8 which has been judicially interpreted to provide a right to identity or personality development. Additionally, Article 14 provides for non-discrimination and Articles 9 and 10 for freedom of expression, including that which is religious. Arguments are examined of some different interpretations of the overall purpose of human rights law − to respect human dignity and human freedom. These are examined by reference to the recent criminalisation of wearing face coverings in public places in certain European countries where the intention is to prevent the wearing of the Islamic full-face veil.1It is argued that each woman's identity is legally recognised when the concepts of human dignity and human freedom are interpreted as empowering and self-determining rather than constraining and paternalistic. Legally banning full-face veils, in liberal democracies in situations where an adult woman says she has freely chosen to wear such a garment, misrecognises her and disrespects her identity or personality: as a human being, as a member of a religious or cultural group and as an individual person capable of subjectively interpreting her own identity or personality as she sees fit.


Author(s):  
Jesús Ignacio Martínez García

Resumen: Se efectúa una aproximación a los derechos humanos desde la perspectiva de la inteligencia en sus distintas facetas, especialmente desde la inteligencia artificial pero también desde la inteligencia institucional y la emocional. Aparecen como derechos inteligentes, que desarrollan la inteligencia de los individuos y hacen a las sociedades más inteligentes. Se presenta su dimensión cognitiva y su capacidada para cuestionar programas. Son instancias críticas que preservan la dignidad de los seres humanos en su compleja interacción con las máquinas inteligentes y estimulan un pensamiento no mecánico. Absrtact: This article aims to give an approach to the human rights from the point of view of intelligence in their different types, especially from artificial intelligence, but also from institutional and emotional intelligence. They appear as smart rights that develop the intelligence of the individuals and make societies more intelligent. Their cognitive dimension is shown, as well as their capacity to question programs. They are critical instances that preserve the human dignity in their complex interaction with intelligent machines and stimulate a not-mechanical thinking.


2020 ◽  
Vol 6 (2) ◽  
pp. 96-110
Author(s):  
Gabriel R. Juan

This paper refers to a critical view about the Artificial Intelligence (AI). In this regards, it causes negative effects on the personal and relational autonomy of individuals. It also benefits the consolidation of certain currents of thought which defend a minimum right. In this way, it suggests a collaborative dimension between different ethics which allow direct a precise legal regulation of AI. This will enable the protection of human dignity as the center of gravity of the legal systems of the Constitutional States. The issue is analyzed taking into consideration a new interesting area for the Legal Philosophy that is called the Biolaw, which results from the crossing between Bioethics and Law.


2021 ◽  
Vol 44 (3) ◽  
Author(s):  
Andrew Ray

Rapid technological advancement is changing the way that political parties, voters, and media platforms engage with each other. This along with cultural change has led to an emerging era of disinformation and misinformation driven by both domestic and foreign actors. Political deepfakes, videos created through the use of artificial intelligence, allow individuals to rapidly create fake videos indistinguishable from true content. These videos have the capacity to undermine voter trust and could alter electoral outcomes. Regulating disinformation however raises significant free speech concerns, as well as questions about where liability should fall. In particular, holding large technology and media platforms accountable for content could lead to unintended chilling effects around freedom of expression, harming rather than protecting democratic institutions. Proposed regulations should therefore be carefully analysed through the framework of the implied freedom of political communication, ensuring that any new laws are proportionate and tailored to the threat they seek to prevent. This article analyses how current Australian law interacts with political deepfakes and proposes two targeted amendments to our federal electoral regulations to reduce the threat they pose to elections.


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