For God and Country: The Political Activism of Religious Congregations in the United States

2021 ◽  
Author(s):  
Sean Everton
Keyword(s):  
United States ◽  
Political Activism ◽  
The United States ◽  
The Political ◽  
Religious Congregations

scholarly journals Non-religious Political Activism: Patterns of Conflict and Mobilisation in the United States and Britain

2015 ◽  
Vol 8 (3-4) ◽  
pp. 365-391 ◽  
Author(s):  
Steven Kettell
Keyword(s):  
United States ◽  
Comparative Analysis ◽  
Social Movement ◽  
Political Activism ◽  
The United States ◽  
The Political ◽  
Social Movement Theory ◽  
Religious Groups ◽  
Movement Theory ◽  
Religious Actors

The category of the 'non-religious' has been subject to increasing academic attention in recent years, but questions about the political mobilisation of non-religious actors remain substantially under-researched. This article addresses this issue through a comparative analysis of non-religion in the United States and Britain. Drawing on theoretical insights from Social Movement Theory, it argues that political mobilisation is shaped by varying patterns of conflict between religious and non-religious actors, as well as within and between non-religious groups themselves.

scholarly journals Federalism as Protagonist or as Nemesis for Nigeria’S Political Development

2017 ◽  
Vol 11 (7) ◽  
pp. 57
Author(s):  
Babatunde Oyedeji
Keyword(s):  
United States ◽  
Developing Countries ◽  
United States Of America ◽  
Political Development ◽  
Political Activism ◽  
The United States ◽  
The Political ◽  
Complex Nature ◽  
Federal System ◽  
Indirect Rule

Despite the plethora of findings and feelings surrounding federalism and the acerbity of the cynical discomfort at the negative nuances about the ideology, the federal system has produced stable and settled societies in Canada, Australia, the United States of America, India, Germany, Switzerland, New Zealand, Brazil, Malaysia and Mexico. Nevertheless, the frequent conclusion is its inherent attraction to ‘inevitability of instability’ generally in Africa and specifically in Nigeria. This typology seems to apply to developing countries more than others, in any case, at least nineteen countries containing some 40% of the world’s population. This puts and acute pressure on Nigeria, the surviving big federal country in Africa. It can be asked, did the British leave meaningful alternatives to federalism whilst ruling Nigeria between 1900 and 1914 and 1960? Can’t it not be deduced that federalism was indeed a natural product of decisions and phenomena like the Indirect Rule, the political activism on the part of Southern Nigerian politicians. Was the complex nature of Nigeria’s federalism a product of residual colonialist autocracy? The paper aims at delving into variants contributing to the sticky challenge and complexities of the Nigerian federation. It would be expository and analytical as it examines the advantages and attractions prior to the shortcomings and deficiencies of federalism. There would be references to the applicability of these deductions to the Nigerian example.

American Evangelical Politics before the Christian Right

2017 ◽  
Vol 69 (2) ◽  
pp. 367-372
Author(s):  
DANIEL K. WILLIAMS
Keyword(s):  
United States ◽  
Christian Right ◽  
Political Activism ◽  
The United States ◽  
Political Orientation ◽  
The Political ◽  
Political Spectrum ◽  
American Evangelicalism

Is American Evangelicalism a politically progressive tradition? For contemporary observers who are familiar with American Evangelicalism only in its modern, politically conservative guise, the idea that many American Evangelicals have traditionally been on the left end of the political spectrum might come as a surprise. Yet, according to Randall Balmer's Evangelicalism in America and Frances Fitzgerald's The Evangelicals, both of which offer two-hundred-year surveys of Evangelical political activism in the United States, the Christian Right is an aberration in American Evangelicalism and not representative of the tradition's political orientation.

Having Their Say, Leaving Their Mark

2020 ◽  
Vol 1 (1) ◽  
pp. 141-153
Author(s):  
Adolphus G. Belk ◽  
Robert C. Smith ◽  
Sherri L. Wallace
Keyword(s):  
United States ◽  
Civic Engagement ◽  
Political Science ◽  
Black People ◽  
The United States ◽  
The Political ◽  
Historical Documents ◽  
Adverse Conditions ◽  
The 1960S ◽  
Independent Organization

In general, the founders of the National Conference of Black Political Scientists were “movement people.” Powerful agents of socialization such as the uprisings of the 1960s molded them into scholars with tremendous resolve to tackle systemic inequalities in the political science discipline. In forming NCOBPS as an independent organization, many sought to develop a Black perspective in political science to push the boundaries of knowledge and to use that scholarship to ameliorate the adverse conditions confronting Black people in the United States and around the globe. This paper utilizes historical documents, speeches, interviews, and other scholarly works to detail the lasting contributions of the founders and Black political scientists to the discipline, paying particular attention to their scholarship, teaching, mentoring, and civic engagement. It finds that while political science is much improved as a result of their efforts, there is still work to do if their goals are to be achieved.

“Christians Love the Jews!” The Development of American Philo-Semitism, 1790-1860

1996 ◽  
Vol 6 (2) ◽  
pp. 225-259 ◽  
Author(s):  
Robert K. Whalen
Keyword(s):  
United States ◽  
Seventeenth Century ◽  
The United States ◽  
The Political ◽  
Religious Literature ◽  
Revolutionary Era ◽  
Early National Period ◽  
Early National ◽  
Social Views ◽  
British Research

Philo-Semitism is America's enduring contribution to the long, troubled, often murderous dealings of Christians with Jews. Its origins are English, and it drew continuously on two centuries of British research into biblical prophecy from the seventeenth Century onward. Philo-Semitism was, however, soon “domesticated” and adapted to the political and theological climate of America after independence. As a result, it changed as America changed. In the early national period, religious literature abounded that foresaw the conversion of the Jews and the restoration of Israel as the ordained task of the millennial nation—the United States. This scenario was, allowing for exceptions, socially and theologically optimistic and politically liberal, as befit the ethos of a revolutionary era. By the eve of Civil War, however, countless evangelicals cleaved to a darker vision of Christ's return in blood and upheaval. They disparaged liberal social views and remained loyal to an Augustinian theology that others modified or abandoned.

Hamas and Civil Society in Gaza

2013 ◽  
Author(s):  
Sara Roy
Keyword(s):  
United States ◽  
Political Violence ◽  
West Bank ◽  
Gaza Strip ◽  
Social Institutions ◽  
The United States ◽  
Great Promise ◽  
Religious Congregations ◽  
Regional Dynamics ◽  
Second Intifada

Many in the United States and Israel believe that Hamas is nothing but a terrorist organization, and that its social sector serves merely to recruit new supporters for its violent agenda. Based on extensive fieldwork in the Gaza Strip and West Bank during the critical period of the Oslo peace process, this book shows how the social service activities sponsored by the Islamist group emphasized not political violence but rather community development and civic restoration. The book demonstrates how Islamic social institutions in Gaza and the West Bank advocated a moderate approach to change that valued order and stability, not disorder and instability; were less dogmatically Islamic than is often assumed; and served people who had a range of political outlooks and no history of acting collectively in support of radical Islam. These institutions attempted to create civic communities, not religious congregations. They reflected a deep commitment to stimulate a social, cultural, and moral renewal of the Muslim community, one couched not only—or even primarily—in religious terms. Vividly illustrating Hamas's unrecognized potential for moderation, accommodation, and change, the book also traces critical developments in Hamas' social and political sectors through the Second Intifada to today, and offers an assessment of the current, more adverse situation in the occupied territories. The Oslo period held great promise that has since been squandered. This book argues for more enlightened policies by the United States and Israel, ones that reflect Hamas' proven record of nonviolent community building. A new afterword discusses how Hamas has been affected by changing regional dynamics and by recent economic and political events in Gaza, including failed attempts at reconciliation with Fatah.

Menelaah Lebih Dekat “Post Factual/Post Truth Politics, Studi Kasus Brexit” (Analsis Resensi Media)

2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Eko Wahyono ◽  
Rizka Amalia ◽  
Ikma Citra Ranteallo
Keyword(s):  
United States ◽  
Mass Media ◽  
New Media ◽  
The United States ◽  
The Political ◽  
Political Struggle ◽  
The Real ◽  
The Mass Media ◽  
The Uk ◽  
The Way

This research further examines the video entitled “what is the truth about post-factual politics?” about the case in the United States related to Trump and in the UK related to Brexit. The phenomenon of Post truth/post factual also occurs in Indonesia as seen in the political struggle experienced by Ahok in the governor election (DKI Jakarta). Through Michel Foucault's approach to post truth with assertive logic, the mass media is constructed for the interested parties and ignores the real reality. The conclusion of this study indicates that new media was able to spread various discourses ranging from influencing the way of thoughts, behavior of society to the ideology adopted by a society.Keywords: Post factual, post truth, new media

Sign in / Sign up

Export Citation Format

Share Document