scholarly journals Pendampingan Pembuatan Dan Pengelolaan Data Elektronik Jemaat GKJ Wates

Servirisma ◽  
2021 ◽  
Vol 1 (1) ◽  
pp. 59-69
Author(s):  
Yetli Oslan ◽  
Harianto Kristanto ◽  
Raden Gunawan Santosa
Keyword(s):  
Data Management ◽  
Category Membership ◽  
Blood Type ◽  
Initial Condition ◽  
Spiritual Journey ◽  
District Administrators ◽  
Physical Form ◽  
And Gender ◽  
The Church ◽  
Electrical Data

Church parishioners data management is an important part of the administration of a church. In fact, many churches do it manually where parishionersal data is stored in physical forms or in church record books. This condition happened at GKJ Wates. The initial condition at GKJ Wates is the data  from of a physical form . The data  is the result of the census about 2 (two) years ago. It is realized that the data has changed a lot, so it is necessary to update before implementing electronic data management. In an effort to assist the administration of the church's data, assistance steps have been developed that include the compilation of attributes relevant to the church's data management. Furthermore, the attributes are compiled into a form that is ready to be filled out by each parishioners. This agreed form is then distributed to the parishioners through their respective district administrators. The church team, assisted by the UKDW PkM team, recorded the parishioners's data electronically, complete with a spiritual journey scheme including baptism, sidi, and marriage. By utilizing Excel Macro, the electrical data of the GKJ Wates parishioners was successfully visualized in the form of a dashboard. The visualized parishioners data includes the percentage of the parishioners by blood type and gender, the church's spiritual journey scheme based on membership category, membership records, age category, and gender. The information on this dashboard can help the church in making decisions related to the development of the parishioners at GKJ Wates.

scholarly journals A Body of Authority: Reorienting Gender and Power in Julian of Norwich’s Revelations

Humanities ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 30
Author(s):  
Phillip Goodwin
Keyword(s):  
Feedback Loop ◽  
Religious Studies ◽  
Religious Authority ◽  
Gender Performativity ◽  
Time And Space ◽  
14Th Century ◽  
And Gender ◽  
The Church ◽  
The Trinity ◽  
Spatial Logics

The 14th century mystic Julian of Norwich’s theology, dissolving gender binaries and incorporating medieval constructs of the female into the Trinity, captivates scholars across rhetorical, literary, and religious studies. A “pioneering feminist”, as Cheryll Glenn dubs her, scholarship attempts to account for the ways in which Julian’s theology circumvented the religious authority of male clerics. Some speculate that Julian’s authority arises from a sophisticated construction of audience (Wright). Others situate Julian in established traditions and structures of the Church, suggesting that she revised a mode of Augustinian mysticism (Chandler), or positing that her intelligence and Biblical knowledge indicate that she received religious training (Colledge and Walsh). Drawing from theories on space and gender performativity, this essay argues that Julian’s gendered body is the generative site of her authority. Bodies are articulated by spatial logics of power (Shome). Material environments discipline bodies and, in a kind of feedback loop, gendered performance (re)produces power in time and space. Spaces, though, are always becoming and never fixed (Chavez). An examination of how Julian reorients hierarchies and relations among power, space, and her body provides a hermeneutic for recognizing how gender is structured by our own material cultures and provides possibilities for developing practices that revise relations and create new agencies.

scholarly journals Onherhaalbaar, onontdoenbaar: Die doop as simbool van eenheid in die kerk

2013 ◽  
Vol 69 (1) ◽  
Author(s):  
David A. Van Oudtshoorn
Keyword(s):  
Pastoral Care ◽  
Later Life ◽  
Phenomenological Analysis ◽  
Theological Reflection ◽  
Spiritual Journey ◽  
Spiritual Experiences ◽  
The One ◽  
Expanded Concept ◽  
The Church ◽  
Significant Milestone

Irrevocably singular: Baptism as a symbol of unity in the church. In this article I conduct a phenomenological analysis of the concept ‘one baptism’ in Ephesians 4:4−6. Such an analysis seeks to reveal the essence of a particular concept by bracketing out the theological and ideological presuppositions usually associated with it. The essential concept is then expanded by linking it to the terms most closely surrounding it in the text. A critical theological reflection on the expanded concept shows that ‘one baptism’ refers to an event by which believers are inducted, once and for all, into the church as the one body of the one Lord, Jesus Christ. The church exists through the presence of the one Spirit who binds believers in an unbreakable bond of love to God and to each other. Because baptism can never be undone or repeated, any liturgical act depicted as a ‘re-baptism’ is, by definition, impossible. This means that churches that baptise the children of believing parents are able to accommodate requests from people who, having been baptised as an infant, in later life wish to celebrate and testify to some significant milestone in their spiritual journey by means of an official church ritual. Such ritualised testimonies, however, refer to the existential lifeworld of believers (their repentance, confession of faith etc.) and are distinct from baptism that refers to the singular eschatological work of Christ and thus cannot be repeated. The church should, however, take pastoral care to ensure that people do not substitute their own spiritual experiences for the reality of salvation that is founded on the singular act of God, for us once and for all in Christ, to which baptism irrevocably refers.

Negotiating 'Plainness' and Gender: Dancing and Apparel at Christian Weddings in Matabeleland, Zimbabwe, 1913-1944

2008 ◽  
Vol 38 (2) ◽  
pp. 209-246 ◽  
Author(s):  
Wendy Urban-Mead
Keyword(s):  
World War Ii ◽  
North America ◽  
World War ◽  
Protestant Denomination ◽  
Brethren In Christ ◽  
Christ Church ◽  
And Gender ◽  
Brethren In Christ Church ◽  
The Church ◽  
Church Teaching

AbstractThis article analyzes the phenomena of dancing and wedding apparel in weddings of rural members of an unusual Protestant denomination of Anabaptist origins in Matabeleland, colonial Zimbabwe. The focus is on gendered aspects of African Christian adaptation of mission teaching amongst Ndebele members of the Brethren in Christ Church. The church in North America was firm at home on the matter of dancing (it was forbidden), and internally conflicted regarding men's garb. In the decades preceding World War II, African members of the church embraced fashionable dress for grooms and dancing at wedding feasts as common practice at BICC weddings. However, in a gendered pattern reflecting Ndebele, colonial and mission ideas of women's subjection, African women's bridal wear adhered to church teaching on Plainness, while African men's did not.

scholarly journals Exploring the Relevance of Feminist Leadership in Theological Education of Nigeria

2013 ◽  
Vol 16 (4) ◽  
pp. 26-40
Author(s):  
Adesanya Ibiyinka Olusola
Keyword(s):  
Theological Education ◽  
Gender Justice ◽  
Women And Gender ◽  
Theological Schools ◽  
The Bible ◽  
Feminist Leadership ◽  
The World ◽  
Church And Society ◽  
And Gender ◽  
The Church

Feminist leadership is very important in theological education as it would seek to deconstruct stereotypical assumptions about women and gender in Christian theological traditions. Unfortunately, most of the theological schools in Nigeria do not have feminist as leaders. Five reasons why feminist leadership are needed in theological schools have been identified as, the bible teaching that women brought sin and death to the world, servant hood notion of women, scandal of particularity, male domination of ministries and theological methods and process that are full of stereotypes. All this does not provide women a unique opportunity to discover and develop their potential in the church and society. Also, women’s relevance and contributions can be hampered if not allowed to put in their optimum. To avoid this, the researcher suggests that theological education should not discriminate against any gender, but should work to bring about gender justice by involving the feminist leaders in theological education in Nigeria. It is hoped that by pursuing these steps, theological education in Nigeria would be preparing the way to sustainable development of the mission of Christ on earth.

scholarly journals Prevalence of ABO blood groups in patients with haematological malignancies: a retrospective study

2020 ◽  
Vol 8 (1) ◽  
pp. 13-17
Author(s):  
Ashwin Mathew ◽  
Kirana Pailoor, ◽  
Konchady Deepthi ◽  
Suresh Shenoy
Keyword(s):  
Sex Ratio ◽  
Blood Group ◽  
Haematological Malignancy ◽  
Geographical Location ◽  
Blood Groups ◽  
Blood Type ◽  
Haematological Malignancies ◽  
Abo Blood Groups ◽  
College Hospital ◽  
And Gender

Background: The pattern and distribution of Haematological malignancies vary depending on age, sex and geographical location. Studies on the association between Haematological cancers and ABO blood types have been largely conflicting. The objective of our study was to determine the distribution of ABO blood groups among patients with Haematological malignancies and to correlate with age and gender. Materials and Methods: This was a chart based observational descriptive study involving the review of records of 85 patients with various Haematological malignancies in Father Muller Medical College Hospital for a period of two years from July 2017- June 2019. Age, gender, malignant condition, ABO and Rh blood group were collected for each case. Data was analyzed statistically by frequency and percentage. Results: The peak age incidence for various Haematological malignancies was in the fifth and sixth decades of life with a mean age of 47.The male to female sex ratio was almost 1:1. Majority of the patients were of the O blood group and an association of O blood group with various hematological malignancies with male preponderance was noted. Altogether, Leukemias were the most common Haematological malignancy observed in this study. Conclusion: The distribution, age and sex ratio of Haematological malignancies in our study was comparable to those reported by other authors with Acute Myeloid Leukemia (AML) being the most common Haematological malignancy in our environment. There was no significant association between Haematological cancers and ABO blood type of the patients, but probably individuals with O Rh positive blood group are more prone to

scholarly journals POLA PEMANFAATAN DALAM TATA SPASIAL HUNIAN SUKU BAJO YANG BERKEMBANG DI KAMPUNG WURING KOTA MAUMERE

NALARs ◽  
2018 ◽  
Vol 17 (1) ◽  
pp. 51
Author(s):  
Ambrosius A.K.S. Gobang ◽  
Antariksa Sudikno ◽  
Agung Murti Nugroho
Keyword(s):  
Spatial Pattern ◽  
Original Form ◽  
Initial Condition ◽  
Utilization Pattern ◽  
General Overview ◽  
Physical Form ◽  
Qualitative Descriptive ◽  
Spatial System ◽  
Spatial Condition ◽  
Spatial Utilization

ABSTRAK. Tujuan penelitian ini untuk mengkaji pola pemanfaatan ruang dalam tata spasial hunian yang berkembang berupa sistem spasial hunian dan aspek-aspek yang melandasi pembentukan dan pemanfaatan spasial hunian Suku Bajo pada kawasan kampung Wuring sebagai upaya untuk memahami kondisi awal hingga terbentuknya permukiman kampung saat ini. Aspek pembentukan spasial didalamnya mengandung substansi gagasan perencanaan dari fungsi, bentuk asli, variasi bentuk dan perkembangannya. Kondisi spasial hunian Suku Bajo di kampung Wuring Kota Maumere dilihat dari karakteristik permukiman masyarakat sebagai kampung awal peradaban muslim dan menjadi pusat penyebaran agama Islam di Kabupaten Sikka. Pendekatan dalam penelitian ini menggunakan metode fenomenologi dengan analisa deskriptif kualitatif dan bersifat naturalistik yaitu menggambarkan dan menginterpretasi catatan budaya Suku Bajo berupa keterangan sejarah, dokumen peta, maupun wujud fisik bangunan rumah masyarakat Suku Bajo. Hasil penelitian memberikan gambaran secara umum yaitu sistem spasial hunian mencakup organisasi ruang, orientasi ruang dan hirarki ruang dalam lingkup mikro hunian yang berdampak terhadap perkembangan lingkungan. Secara khusus ada perkembangan ruang dalam (mikro) berupa konsep ma’bunda-ma’buli serta bentuk rumah panggung tumbuh dan bentuk rumah panggung diaruma sebagai respon terhadap kecenderungan pola pemanfaatan ruang hunian dan beberapa aspek non fisik yang melandasi pembentukan spasial hunian di kawasan kampung Wuring. Kata kunci: pemanfaatan, sistem spasial, hunian, Suku Bajo, kampung Wuring. ABSTRACT. The purpose of this research is to examine using spatial pattern of a dwelling which developed into the form of spatial system occupancy and aspects to underline the formation and spatial utilization of Bajo Tribe at Wuring village as an effort to understand the initial condition until the creation of current village settlement. The aspects of spatial formation in it contain substance the idea of the planning of the function, the original form, the variation of form and its development. The spatial condition of the Bajo Tribe in Maumere City is seen from the characteristics of the settlement’s community as the early village of Muslim civilization and became the center of spreading out of Islam in Sikka District. By the approach in this research has been using phenomenology method with qualitative descriptive and naturalistic analysis that is descriptive describing and interpreting cultural record of Bajo Tribe in the form of description history, map document, and physical form of Bajo Tribe’s house. The results of the study provide a general overview of the spatial system of occupancy includes organization, orientation, and hierarchy space within the scope of micro occupancy that impact on the development of the environment. Particularly, there is a development of inner space (micro) in the form of ma'bunda-ma'buli concept and the formation at the growth of stage house and diaruma’s stage form as a response to the trend of occupancy utilization pattern space and some non-physical aspects underlying on the spatial establishment of dwelling in Wuring village. Keywords: utilization, spatial system, dwelling, Bajo Tribe, Wuring village..

Dreaming of Prosperity at Home

2020 ◽  
pp. 121-148
Author(s):  
Tony Tian-Ren Lin
Keyword(s):  
Gender Roles ◽  
Family Dynamics ◽  
Small Scale ◽  
Prosperity Gospel ◽  
The Family ◽  
Religious Ideal ◽  
And Gender ◽  
The Church ◽  
At Home

The demands of Prosperity Gospel Pentecostalism on the family and gender roles are many. The home is a space where the paradox of Prosperity Gospel Pentecostalism is lived out daily. In traditional Christianity, the family is supposed to be a small-scale replica of the church, where there is a father who serves as the priest, a mother who is his assistant, and a congregation, represented by children who need instruction and guidance. This chapter shows how Prosperity Gospel Pentecostalism shapes family dynamics and the logic they use to bridge their family reality to the religious ideal.

Sign in / Sign up

Export Citation Format

Share Document