scholarly journals Exploitasi Seks Terhadap Anak Perempuan yang Menjadi Korban Perdagangan Orang di Lokasi Prostitusi

Humaniora ◽  
2011 ◽  
Vol 2 (2) ◽  
pp. 932
Author(s):  
Yustinus Suhardi Ruman

The special focus of this paper is the fenomen of girls who become sex workers. They are children under age of 18 year.  This paper will show that the girls who become sex workers were human trafficking victim for sex commercial purpose. The beneficiaries of this exploitation are their parent, pimp, and those who live around of their life in prostitution location. Data is gathered by the researcher with Institute for Community Development and Social Advocacy (ICODESA) team which advocate girls as human trafficking victims in interview, observation and discussion. Child sex workers must be claimed as Prostituted Children. Psychologically they have not been able to identify rationally every decision they take; socially and economically they are victims that structurally force themselves trapped in human trafficking. They have no education, no skills needed for industry, and they are also powerless towards patriarchal local culture. 

2001 ◽  
Vol 67 (1) ◽  
pp. 16-38 ◽  
Author(s):  
Jo Doezema

Trafficking in women’ has, in recent years, been the subject of intense feminist debate. This article analyses the position of the Coalition Against Trafficking in Women (CATW) and the writings of its founder, Kathleen Barry. It suggests that CATW's construction of ‘third world prostitutes’ is part of a wider western feminist impulse to construct a damaged ‘other’ as justification for its own interventionist impulses. The central argument of this article is that the ‘injured body’ of the ‘third world trafficking victim’ in international feminist debates around trafficking in women serves as a powerful metaphor for advancing certain feminist interests, which cannot be assumed to be those of third world sex workers themselves. This argument is advanced through a comparison of Victorian feminist campaigns against prostitution in India with contemporary feminist campaigns against trafficking. The term ‘injured identity’ is drawn from Wendy Brown's (1995) States of Injury, Power and Freedom in Late Modernity. Brown argues that certain groups have configured their claims to inclusion in the liberal state in terms of ‘historical ‘injuries’. Antoinette Burton (1998) extends Brown's analysis to look at Victorian feminists’ relationship to Empire, arguing that the ‘injured identities’ of colonial ‘others’ were central to feminist efforts to mark out their own role in Empire. This paper builds on Burton's analysis, asking what role the ‘injured identities’ of third world sex workers play in the construction of certain contemporary feminist identities. The notion of ‘injured identities’ offers a provocative way to begin to examine how CATW feminists position the ‘trafficking victim’ in their discourse. If ‘injured identity’ is a constituent element of late modern subject formation, this may help explain why CATW and Barry rely so heavily on the ‘suffering’ of ‘third world trafficking victims’ in their discourses of women's subjugation. It also raises questions about the possible repressive consequences of CATW's efforts to combat ‘trafficking in women’ through ‘protective’ legislation.


Author(s):  
Oanh Nguyen ◽  
Toi Le

This article explores how governmental and nongovernmental actors perceive victims of human trafficking in Vietnam. This research utilises a qualitative design, drawing on data from 30 in-depth interviews with police officials from eight study sites and two nongovernmental organisations. Findings identify that some victims of human trafficking do not fit the traditional victim images of this crime, including trafficked men for sex tourism, forced labour, organ removal, sex workers, migrants in search of seasonal employment and girls with high education levels. Implications for policies and practice are suggested from these findings.


2021 ◽  
Vol 10 (5) ◽  
pp. 157
Author(s):  
Elene Lam ◽  
Elena Shih ◽  
Katherine Chin ◽  
Kate Zen

Migrant Asian massage workers in North America first experienced the impacts of COVID-19 in the final weeks of January 2020, when business dropped drastically due to widespread xenophobic fears that the virus was concentrated in Chinese diasporic communities. The sustained economic devastation, which began at least 8 weeks prior to the first social distancing and shelter in place orders issued in the U.S. and Canada, has been further complicated by a history of aggressive policing of migrant massage workers in the wake of the war against human trafficking. Migrant Asian massage businesses are increasingly policed as locales of potential illicit sex work and human trafficking, as police and anti-trafficking initiatives target migrant Asian massage workers despite the fact that most do not provide sexual services. The scapegoating of migrant Asian massage workers and criminalization of sex work have led to devastating systemic and interpersonal violence, including numerous deportations, arrests, and deaths, most notably the recent murder of eight people at three Atlanta-based spas. The policing of sex workers has historically been mobilized along fears of sexually transmitted disease and infection, and more recently, within the past two decades, around a moral panic against sex trafficking. New racial anxieties around the coronavirus as an Asian disease have been mobilized by the state to further cement the justification of policing Asian migrant workers along the axes of health, migration, and sexual labor. These justifications also solidify discriminatory social welfare regimes that exclude Asian migrant massage workers from accessing services on the basis of the informality and illegality of their work mixed with their precarious citizenship status. This paper draws from ethnographic participant observation and survey data collected by two sex worker organizations that work primarily with massage workers in Toronto and New York City to examine the double-edged sword of policing during the pandemic in the name of anti-trafficking coupled with exclusionary policies regarding emergency relief and social welfare, and its effects on migrant Asian massage workers in North America. Although not all migrant Asian massage workers, including those surveyed in this paper, provide sexual services, they are conflated, targeted, and treated as such by the state and therefore face similar barriers of criminalization, discrimination, and exclusion. This paper recognizes that most migrant Asian massage workers do not identify as sex workers and does not intend to label them as such or reproduce the scapegoating rhetoric used by law enforcement. Rather, it seeks to analyze how exclusionary attitudes and policies towards sex workers are transferred onto migrant Asian massage workers as well whether or not they provide sexual services.


2021 ◽  
pp. 001112872098719
Author(s):  
Davina Durgana ◽  
Jan van Dijk

This article takes stock of studies conducted in eight countries to estimate the prevalence of human trafficking by employing the technique of Multiple Systems Estimation on data on victims of human trafficking recorded by state and non-state institutions. It presents an overview of MSE-based prevalence estimates of human trafficking victims per 100,000 inhabitants of these countries, disaggregated by type of exploitation, gender, and age. For some countries it also presents the different likelihoods of various sub-categories of trafficking victims, such as minors and migrant workers, to be detected by authorities and/or NGOs. Next, the article recounts what these studies have taught us about the suitability of applying MSE on existing multi-source databases to estimate the prevalence of trafficking victimization. The article concludes with a discussion on the promises and limitations of MSE and its prospects for further development, especially among developed nations.


2021 ◽  
Vol 43 ◽  
pp. 24-43
Author(s):  
Ayaka Yoshimizu

Between 1908 and 1909 and in 1912, Vancouver-based journalist Shohei Osada published a two-part series entitled “Exploration of Devil Caves” in a local Japanese language newspaper, detailing the lives of Japanese migrants involved in the sex trade in Canada. The series showcases the presence of underground networks that extended across the continent and the Pacific, or what I call the “transpacific underground.” Many characters in Osada’s series are transient migrants, who did not settle in any one specific nation but continued moving on across multiple borders seeking new opportunities, or sometimes, last resort for survival. By reading Osada’s writing closely, this article develops the notion of the transpacific underground as method to engage the history of migrant sex workers and understand it from a carceral space of migration regulated by multiple imperial and colonial forces, gendered nationalist ideologies, and human trafficking, making migrant women’s movements forced but also transgressive and open-ended.


2012 ◽  
Vol 9 (1) ◽  
pp. 274-310 ◽  
Author(s):  
Adriana Piscitelli

This article examines the migratory processes and work experiences of Brazilian female sex workers active in Spain. It is based on ethnographic research conducted over eleven months, at different moments between November 2004 and January 2012, in Barcelona, Madrid, Bilbao and Granada. The principal argument is that the notions of prostitution and international human trafficking held by Brazilian sex workers clash with those found in the current public debate of these issues. Brazilian migrant sex workers' acts and beliefs defy political and cultural protocols on the national and international level, and fly in the face of the 'destiny' that Brazilian society laid out for these individuals.


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