scholarly journals Evolutionary Propensity Toward the Complexification and Diversification of Life and Its Theological Implication

2017 ◽  
Vol null (48) ◽  
pp. 269-303
Author(s):  
Daekyung Jung

2019 ◽  
Vol 2 (2) ◽  
pp. 83
Author(s):  
Halim Wiryadinata

The parable of the Kingdom of God brings the seriousness of studying about the meaning of what the Lord Jesus Christ wants to say. There are many arguments to say about the meaning of the Kingdom of God, while a new approach of the twentieth century appears. The study of historical Jesus by N. T Wright gives the idea of Jesus, Israel, and the Cross. If the parable of the Kingdom of God is retelling the story of Israel, then the new concept of the Kingdom of God should be different from the old Israel. The concept of humility should be seen as the way out of the Kingdom of God. Mark 10: 13 – 16 where the Lord Jesus Christ uses the concept of the little children, it apparently shows the helplessness and humility concepts as the way out for the Kingdom of God. However, the concept of humility should be seen as the proclamation of the Kingdom of God in the perspective of a mission to the people. Finally, the concept of humility also should not beyond the limitation of the Gospel. It should be in the line of the meaning of the Gospel itself. We are encouraged not to repeat what history happens, but rather to learn from the history of Liberation Theology.   







1969 ◽  
Vol 23 (1) ◽  
pp. 20-31 ◽  
Author(s):  
Brevard S. Childs

“The challenge of the Christian interpreter in our day is to hear the full range of notes within all of Scripture, to wrestle with the theological implication of this biblical witness, and, above all, to come to grips with the agony of our age before a living God who still speaks through the Prophets and Apostles.”



2021 ◽  
Vol 8 (1) ◽  
pp. 109-135
Author(s):  
Andreas Maurenis Putra

Even though the theme discussed in this paper is the Covid-19 pandemic, the real background is the world that behind the Covid-19 pandemic, namely, civilization which today has filled with fear, conspiracy, group interests, indifference and injustice. They are actually caused by the humans themselves. Based on this context, the author tries to show that the Covid-19 pandemic is not only a disaster but also an opportunity to lead for a new civilization of global solidarity in the world. Using the literature method (library research), this research was conducted by, first, reading the phenomenon about Covid-19 from the literature. Second, comparing it with central areas in life, and third, draws normative ethical implication which is global solidarity and theological implications in faith inspires a global solidarity movement, especially for Christians, rests on the cross and the resurrection. Keywords: Covid-19; Civilization; Normative-Ethical Implication; Theological Implication; Global Solidarity.



2015 ◽  
Vol 5 ◽  
pp. 15-30
Author(s):  
ONKAR N. TIWARI

Environmental protection and conservation of natural resources have become core concern of governance irrespective of its model. Debates and efforts are on since long back especially when scientists identified the negative impacts of human activities on the environment. Domestic and international bodies ventured upon to design measures in order to adopt policies, legislation and future plans conducive to the natural properties. Growing population and the unbridled exploitation of natural resources are accepted phenomenon now days. Consequently depletion of environment and its preservation cannot be controlled by these extraneous measures as hypocritical man could not altered the situation positively, thus, internal conscience became the only option. A theological implication of environmental ecology is now becoming crucial in order to testify the measures and its appropriateness. Religions do have the answer for the dichotomy of environment and development as the limit on human conduct is extremely desired. The failure of external regulatory mechanism forced us to look at different option and obvious shelter one finds in ethical component of individual’s behavior. Religious mandates and dictates may prove fruitful in this regard and eventually Hindu Religious texts have enough to say in this regard. Present paper very briefly ventured upon to discuss the texts and messages therein aiming at sustaining environmental properties. It also discusses how we treat and regard natural properties in our daily life.



Author(s):  
Finki Rianto Kantohe ◽  
Samuel Benjamin Hakh

Abstract This article focuses on the portrait of Jesus as depicted by the Johannine community according to John 9. Exploring the perspectives of Johannine scholars, the historical context of the Gospel of John, and the image of Johannine faith community, this study suggests that a born-blind man is a symbolic figure of the marginalized Johannine community. The marginalization is caused by the conflict between the blind man and the Pharisees, starting with Jesus’ violation of the Sabbath’s rule, and followed by identity conflict concerning Jesus and Moses. The epilogue of John 9 implies a portrait of Jesus as the Mediator through his actions to embrace the blind man following his expulsion. This article concludes with a theological implication concerning the presence of Jesus in the struggle of contemporary marginalized people such as GKI Yasmin and HKBP Filadelfia. Abstrak Artikel ini menyoroti gambaran Yesus yang dikonsepkan oleh komunitas iman Yohanian menurut Yohanes 9. Melalui penelusuran terhadap pandangan para ahli Yohanian, konteks historis Injil Yohanes, dan gambaran komunitas iman Yohanian, kajian ini menemukan bahwa orang buta sejak lahir dalam Yohanes 9 ini adalah tokoh simbolis dari komunitas iman Yohanian yang termarginalisasi. Marginalisasi tersebut disebabkan oleh konflik antara orang buta dan orang-orang Farisi yang dipicu oleh pelanggaran Yesus atas hari Sabat, lalu berkembang menjadi konflik identitas mengenai Yesus dan Musa; karenanya, mengakibatkan orang buta yang Yesus sembuhkan tersebut termarginalisasi dari sinagoge. Epilog Yohanes 9 menyiratkan potret Yesus sebagai mediator melalui tindakannya merengkuh orang buta tersebut setelah pengusirannya. Sebagai simpulan, artikel ini menyodorkan implikasi teologis tentang kehadiran Yesus dalam pergumulan umat masa kini yang termarginalisasi, seperti GKI Yasmin dan HKBP Filadelfia.



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