scholarly journals Department of Theology of the Academy of Catholic Theology (ATK) as a Dynamic Scientific Centre

2020 ◽  
pp. 603-608
Author(s):  
Jacek Salij
Keyword(s):  
Author(s):  
S.J. Matthew Carnes

The transformation of political science in recent decades opens the door for a new but so far poorly cultivated examination of the common good. Four significant “turns” characterize the modern study of politics and government. Each is rooted in the discipline’s increased emphasis on empirical rigor, with its attendant scientific theory-building, measurement, and hypothesis testing. Together, these new orientations allow political science to enrich our understanding of causality, our basic definitions of the common good, and our view of human nature and society. In particular, the chapter suggests that traditional descriptions of the common good in Catholic theology have been overly irenic and not sufficiently appreciative of the role of contention in daily life, on both a national and international scale.


Author(s):  
Stefania Tutino

This chapter presents a second case study showing another concrete example of the issues to which probabilism was applied. Like the previous chapter, this chapter puts the theoretical and theological discussions on probabilism into the concrete social, economic, and cultural reality of the post-Reformation Catholic Church. This chapter explores the relationship between Catholic theology and money lending by examining the key role that probabilism played in helping theologians to maintain the traditional Catholic ban on usury while at the same time engaging with the burgeoning money-market economy and with other religious traditions with different doctrinal and social views on money, such as Judaism.


2020 ◽  
Author(s):  
J. Vanessa Lyon

Figuring Faith and Female Power in the Art of Rubens argues that the Baroque painter, propagandist, and diplomat, Peter Paul Rubens, was not only aware of rapidly shifting religious and cultural attitudes toward women, but actively engaged in shaping them. Today, Rubens’s paintings continue to be used -- and abused -- to prescribe and proscribe certain forms of femininity. Repositioning some of the artist’s best-known works within seventeenth-century Catholic theology and female court culture, this book provides a feminist corrective to a body of art historical scholarship in which studies of gender and religion are often mutually exclusive. Moving chronologically through Rubens’s lengthy career, the author shows that, in relation to the powerful women in his life, Rubens figured the female form as a transhistorical carrier of meaning whose devotional and rhetorical efficacy was heightened rather than diminished by notions of female difference and particularity.


Author(s):  
Francesca Cadeddu

This chapter offers an insight on the intellectual relationship between Reinhold Niebuhr and John Courtney Murray, SJ. Newly discovered archival documents highlight their roles as consultants to the Basic Issues Program of the Center for the Study of Democratic Institutions (CSDI), established in 1957. The activities of the programme were based on debates pertaining to topics including religious pluralism, civic unity, and natural law. Niebuhr and Murray had the opportunity to present their perspectives on the United States religious landscape and the issues raised by ecumenical and social relations between the Protestant majority and the Catholic minority. What emerges from their confrontation is not a search for conciliation, but rather a representation of Reinhold Niebuhr’s understanding of pre-conciliar Catholic theology and John Courtney Murray’s effort to contribute to the acknowledgement of Catholics within American history and society.


2018 ◽  
Vol 22 (2) ◽  
pp. 234-252
Author(s):  
Rowan Lopez Rebustillo

Abstract In the contemporary theological landscape Filipino theology has remained marginal compared to Latin-American theologies. Hence, this paper attempts to present Bahala Na as a Filipino articulation of Astley’s Ordinary Theology in the context of Filipino diaspora. With this, we assert that the importance of ordinary Filipino migrants’ input in the current theological enterprise cannot be overlooked because the churches in the world are now phenomenally populated by the millions of Filipinos who possess a unique faith that has sustained them amidst the precariousness of their diasporic life. We believe that ignorance of this inculturated theology is ignorance of the real essence of “catholic” theology.


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