scholarly journals Conveyed Religion: A Strategic Communication Proposal for Religious Institutions

2021 ◽  
pp. 377-398
Author(s):  
José Gabriel Andrade
Keyword(s):  
New Media ◽  
Catholic Church ◽  
Strategic Communication ◽  
Religious Institutions ◽  
Contemporary Society ◽  
Continuous Training ◽  
Communication Plan ◽  
Contemporary World ◽  
Empirically Supported ◽  
Religion Communication

Contemporary society has fostered a period of transformation in religious communication. Globalisation propels a communicated religion that forges a dialogue with its followers and with society as a whole. In this chapter, we aim to describe the existing situation, analysing religions as a social fact in a global society that is shaped by the movement of people and the proliferation of (traditional and new) media channels. From this perspective, religious institutions are viewed as living organisations that must accept the current context and need to develop a strategic communication plan. The chapter begins with a review of a theoretical corpus on religion, communication, and society, intersecting various reflections with theories of strategic communication and crisis communication. It aims to respond to the following question: how can religious institutions use strategic communication in the contemporary world? This is a qualitative investigation, empirically supported by interviews with two prominent figures from the Catholic Church, as a case study. The principal results of this research, based on the observation of contemporary society, include the importance of correct use of new media for strategic communication, and continuous training in order to improve strategic communication plans, that should operate on a continuous basis.

Institutionalization and Evangelization in the Argentine Church: Córdoba Under Zenón Bustos, 1905-1919

1989 ◽  
Vol 45 (3) ◽  
pp. 363-381
Author(s):  
Arthur R. Liebscher
Keyword(s):  
Twentieth Century ◽  
Pastoral Care ◽  
Catholic Church ◽  
Central City ◽  
Religious Institutions ◽  
The People ◽  
National Leadership ◽  
The Government ◽  
The Church

To the dismay of today's social progressives, the Argentine Catholic church addresses the moral situation of its people but also shies away from specific political positions or other hint of secular involvement. At the beginning of the twentieth century, the church set out to secure its place in national leadership by strengthening religious institutions and withdrawing clergy from politics. The church struggled to overcome a heritage of organizational weakness in order to promote evangelization, that is, to extend its spiritual influence within Argentina. The bishop of the central city of Córdoba, Franciscan Friar Zenón Bustos y Ferreyra (1905-1925), reinforced pastoral care, catechesis, and education. After 1912, as politics became more heated, Bustos insisted that priests abstain from partisan activities and dedicate themselves to ministry. The church casts itself in the role of national guardian, not of the government, but of the faith and morals of the people.

F. D. Maurice and the Contemporary Religious World

1966 ◽  
Vol 3 ◽  
pp. 69-90
Author(s):  
Torben Christensen
Keyword(s):  
Catholic Church ◽  
Church Of England ◽  
Human Existence ◽  
Great Work ◽  
Contemporary World ◽  
Kingdom Of Christ ◽  
The Church ◽  
Established Church ◽  
The Catholic Church

In 1838 Frederick Denison Maurice introduced himself to the English public through his great work, The Kingdom of Christ; or, Hints on the Principles, Ordinances, and Constitution of the Catholic Church. In this book he attempted to show that all men’s searchings, yearnings, and longings would be satisfied in the Church of England, by its ordinances, worship, and doctrinal standards. The Established Church represented the solution to all the enigmas of human existence.In many ways The Kingdom of Christ was a difficult book to master. To all appearances there was an indistinctness in the argument and an obscurity of language. But it had the touch of originality. Above all, whether Maurice could be clearly understood or not, it was evident that he spoke with passion and authority, as a man entrusted with a message from God to the contemporary world. He was convinced that he had been given the task to call back to the truth the religious world, which had not grasped it.

scholarly journals Ambient Media as a New Trend in Socio-Cultural Space of Russian City

2019 ◽  
pp. 355-363
Author(s):  
Ekaterina Golubkova ◽  
Elena Grunt
Keyword(s):  
Urban Space ◽  
Contemporary Society ◽  
Trauma Symptoms ◽  
Ambient Media ◽  
Cultural Changes ◽  
Cultural Space ◽  
Contemporary World ◽  
Communication Processes ◽  
The Usa ◽  
Advertising Communication

This paper explores the reasons for emergence and the features of ambient media in an urban socio-cultural space. Global socio-cultural changes in the contemporary world lead to informational oversaturation, trauma-generating factors and, as a consequence, search for new adaptive mechanisms for an individual to accept the social reality. Ambient media become an unobtrusive advertising communication built into the environment and people’s daily practices in the contemporary society. To analyze ambient media as a new form of communication, the authors applied the method of structural and functional analysis and a systemic approach. The paper argues that ambient media are a breakthrough, new and comparatively young advertising communication disproving traditional views of advertisement types, methods and forms. This is a communication offering innovative patterns of interaction with the consumer and the environment and changing individuals’ notions of a socio-cultural space where they exist. The authors identified the main features of ambient media, as well as the human trauma symptoms that can be caused by communication processes in the contemporary society: It is demonstrated that ambient media as a new type of communication are in all respects integrated into the urban space of European countries and the USA. For contemporary Russia, however, ambient media as a type of communication are a new trend in the socio-cultural space of Russian cities.

Creating a Strategic Communication Plan That Gathers No Dust

2005 ◽  
Vol 97 (1) ◽  
pp. 48-57 ◽  
Author(s):  
Patricia A. Tennyson ◽  
Kristina Ray
Keyword(s):  
Strategic Communication ◽  
Communication Plan

The Pope and Our Common Future

Worldview ◽  
1975 ◽  
Vol 18 (2) ◽  
pp. 23-28
Author(s):  
Francis X. Murphy
Keyword(s):  
Catholic Church ◽  
Living Organism ◽  
Roman Catholic ◽  
Parent Body ◽  
Roman Catholic Church ◽  
Contemporary World ◽  
Christian Churches ◽  
Vatican Council ◽  
Common Future ◽  
Current Experience

The structure of the Roman Catholic Church is undergoing a fundamental metamorphosis. As in every living organism, such growth is, of course, accompanied by internal difficulty. Peculiar to the Roman Church, however, is that its current experience was occasioned by an Ecumenical Council called to reenforce its internal integrity and prepare it for union with the other Christian churches.In the decade since Vatican Council II (1962-65) the monolithic image of the Catholic Church has suffered severe damage. In trying to update the Church's awareness of its obligations to the contemporary world the Council revealed painful divergences in doctrinal and disciplinary understanding within the institution that considers itself the parent body of Christianity.

Québécois Theatre: Michel Tremblay and Marie Laberge

1996 ◽  
Vol 21 (3) ◽  
pp. 196-207
Author(s):  
Jane Moss
Keyword(s):  
Collective Identity ◽  
Catholic Church ◽  
Religious Institutions ◽  
Michel Tremblay ◽  
Cultural Traditions ◽  
The North ◽  
Catholic Religion ◽  
Anglo American ◽  
Material Conditions ◽  
The 1960S

The French colonists (‘habitants’) who began settling Canada in the early seventeenth century brought with them the French language, the Catholic religion, and French cultural traditions. These basic elements of ‘le patrimoine’ continued to evolve in the North American context after France abandoned the colony in 1760. Under the influence of a conservative political establishment and the Catholic Church for two centuries, French Canadians perceived themselves as an isolated minority whose duty was to preserve their language, religion, culture, and agrarian traditions. A collective identity crisis during the 1960s led to the conclusion that the old social, educational, and religious institutions had failed to keep up with the forces of modernization, industrialization, and urbanization which had transformed the province. During the period known as the ‘Révolution tranquille’, political reforms gave Quebec greater autonomy within the Canadian confederation, economic reforms improved material conditions, and educational reforms began preparing future generations for productive careers. Rejecting the term ‘Canadien français’ because it connoted colonial status, Quebec intellectuals adopted the term ‘Québécois’ and called for the creation of a national literature, independent from its French roots and its Anglo-American connections. This distinctive Québécois literature would reflect the reality of their lives and speak to them in the language of Quebec.

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