Photic Driving and Altered States of Consciousness: An Exploratory Study

1986 ◽  
Vol 6 (2) ◽  
pp. 167-182 ◽  
Author(s):  
Joseph Glicksohn

The use of photic driving to induce an altered state of consciousness (ASC) is investigated and discussed in this exploratory study. Four male subjects were exposed to photic stimulation at the frequencies of 18, 10, and 6 c/s, and were required to provide a verbal report regarding their mentation at the end of each block of photic stimulation. Individual differences were apparent at both cognitive and electrophysiological levels. Two subjects experienced ASCs, reported visual imagery induced by the photic stimulation, and exhibited a driving response to the stimulation at 10 c/s. It was tentatively concluded that the successful induction of a driving response at 10 c/s is conducive both to visual imagery and to the induction of an ASC.

Author(s):  
Susan Blackmore

‘Altered states of consciousness’ discusses the states of consciousness during sleep, dreaming, hallucinations, out-of-body experiences, near-death experiences, meditation, and after taking psychoactive drugs. Psychologist Charles Tart defines an altered state of consciousness (ASC) as ‘a qualitative alteration in the overall pattern of mental functioning, such that the experiencer feels his consciousness is radically different from the way it functions ordinarily’. This certainly captures the idea of ASCs, but also creates problems, such as knowing what a ‘normal’ state is. In both mystical experiences and long-term meditation, people describe seeing through the illusions of duality and seeing the world as it truly is.


2017 ◽  
Vol 38 (1) ◽  
pp. 18-30
Author(s):  
Nicholas Brink

In his book The Ever-Present Origin, Jean Gebser describes the new era of consciousness into which we are moving as we move from the era of rational consciousness into the an era of time-free transparency. This article describes in greater detail the meaning and nature of consciousness that is time-free and transparent. Both of these features are most apparent in night-time dreams and other altered states of consciousness, features that were and are available to the shamans of both ancient and contemporary hunting-gathering cultures. A direct way of experiencing these features of this new consciousness is through the altered state of ecstatic trance as researched by the anthropologist Felicitas Goodman as described in her book Where the Spirits Ride the Wind. The induction of this altered state of consciousness is then described.


2020 ◽  
Author(s):  
Varg Königsmark ◽  
Johanna Bergmann ◽  
Reshanne R Reeder

Rhythmic visual flicker is known to induce illusions and altered states of consciousness. Previous research has suggested that the form of “simple” illusions (e.g., geometric patterns) is constrained by the functional architecture of early visual cortical areas. As of yet, the nature of more “complex” illusions (e.g., naturalistic living and non-living things) is under-represented within the current literature. Very recent findings showed that visual imagery vividness correlates positively with the likelihood to experience anomalous percepts. Here, we tested whether imagery ability is associated with individual differences in both susceptibility to, and complexity of, flicker-induced illusions (FII). We recruited a sample of people with aphantasia (the complete lack of visual imagery) and a sample of people with imagery. We found that people with visual imagery were more susceptible to FII than people with aphantasia. Moreover, moderately-vivid imagers were more likely to see complex FII than weakly-vivid imagers, whereas people with aphantasia only experienced simple FII. People with and without imagery experienced a similar range of emotions during Ganzflicker stimulation, but people with imagery experienced more altered states of consciousness. These findings fit with recent research on the connection between visual imagery strength (specifically, the influence of imagery on perception) and visual cortical excitability. Visual imagery ability and anomalous perceptual experience may depend on the same cortical mechanism that gates effects of visual stimulation on natural cortical excitability levels. Future studies will investigate whether more fine-grained changes in cortical excitability induced by different visual flicker frequencies can modulate FII-susceptibility and FII-complexity.


2021 ◽  
Author(s):  
Reshanne R Reeder

“Ganzflicker” is a full-field, rhythmic visual flicker, using a technique that is known to elicit pseudo-hallucinations and altered states of consciousness (Allefeld et al., 2011; Bartossek et al., 2021; Schwartzman et al., 2019; Sumich et al., 2018). In a recently published study (Königsmark et al., 2021), we found individual differences in the likelihood of reporting visual pseudo-hallucinations, as well as different features of pseudo-hallucinations, while observing 10 minutes of continuous red-and-black flicker at 7.5 Hz, termed “Ganzflicker”. In a post-experience questionnaire of 204 responses, we found extremely strong evidence that the likelihood of experiencing complex and vivid pseudo-hallucinations is related to self-reported visual mental imagery vividness. Specifically, people with no visual imagery (or, at most, dim or vague imagery; aphantasia distribution) are much less likely to experience vivid and complex pseudo-hallucinations than people with moderate-to-vivid visual imagery (imagery distribution).In this commentary, I present an updated analysis of Ganzflicker questionnaire responses, due to a significant increase in the number of new data points collected (N = 5553), influenced by a recent article published in the popular media (Reeder, n.d.). In this new analysis, environmental variables were found to play a role in pseudo-hallucination proneness, particularly concerning whether participants viewed the Ganzflicker on a computer or mobile phone. This suggests that the level of visual immersion increases the likelihood of anomalous perceptual experiences. I also found extremely strong evidence that pseudo-hallucination proneness differs between people with a completely blind mind’s eye (imagery vividness rating = 0) compared to people with imagery, regardless of imagery vividness rating (ratings 1-10). This suggests that there are sometimes important distinctions between having low imagery and no imagery. I additionally found differences in the reported complexity and vividness of pseudo-hallucinations between people belonging to the aphantasia distribution (vividness ratings from 0-3) and imagery distribution (vividness ratings from 4-10), replicating previous results. Finally, I found that people belonging to the imagery distribution are more likely to see more frequent pseudo-hallucinations for a longer duration than people from the aphantasia distribution. In sum, I replicated the core result of the previous paper in a dataset that is orders of magnitude larger than the original.


2020 ◽  
Author(s):  
ENRICO FACCO ◽  
Fabio Fracas ◽  
Patrizio Tressoldi

Aim of this theoretical paper is to review the ontological status of so-called altered states of consciousness, suggesting a revision of their common interpretation as abnormal, or anyway less-than-normal conditions. The term Non-Ordinary Mental Expressions (NOMEs), is described and emphasized as a new conceptual tool allowing a more comprehensive interpretation of the varieties of the normal albeit non ordinary consciousness experiences and their implications in the mind-body relationship.


2021 ◽  
Vol 8 (3) ◽  
pp. 615-631
Author(s):  
Enrico Facco ◽  
Fabio Fracas ◽  
Patrizio Tressoldi

Aim of this paper is to review the state of the art of so-called altered states of consciousness, anomalous experiences, and exceptional human experiences, showing the need for reappraising the whole topic and gather them under one roof. The term Non-Ordinary Mental Expressions (NOMEs) and a new classification of non-pathological ostensibly odd phenomena is introduced, emphasizing their epistemological, transcultural and interdisciplinary implications with their huge  implications in medical and psychotherapeutical clinical practice. 


Author(s):  
Raul Valverde

Transpersonal psychotherapy is based on transpersonal psychology and considers that the psyche is multidimensional and that there are several “levels of consciousness” and each has different characteristics and is governed by different laws. Transpersonal psychology is the study of human nature and proceeds on the assumption that human beings possess potentials that exceed the limits of their ego and integrate the spiritual experience within a broader understanding of the human psyche and consciousness. Altered states of consciousness have been used as psychotherapy in transpersonal psychology for decades. Although there are very well known techniques to induce altered state of consciousness as holotropic breathwork, Neurotechnology offers an alternative way not only to induce these states for transpersonal therapy but also to measure the level of a state of consciousness. The objective of this chapter is to provide a review of the main concepts of Neurotechnology and the main technologies that can be used to induce and measure altered state of consciousness for transpersonal psychotherapy and propose an architecture for a Cyber psychotherapy system that uses these technologies.


Author(s):  
Anette Kjellgren ◽  
Fransica Lyden ◽  
Torsten Norlander

A qualitative analysis (The Empirical Phenomenological Psychological method) of interviews involving eight patients (depression, burn-out syndrome, and chronic pain) was carried out in order to obtain knowledge regarding the effects of flotation tank therapy. This knowledge might be helpful for both professionals and potential floaters. The analysis resulted in 21 categories, which were summarized as four themes: (a) experiences during flotation, (b) perceived effects afterwards, (c) technical details, and finally (d) the participants ́ background, motivation, and expectations. Floating was perceived as pleasant. An altered state of consciousness was induced, varying from a milder state including profound relaxation and altered time perception, to more powerful with perceptual changes and profound sensations such as out-o f-body experience s and perinatal experiences.


Author(s):  
V. F. Petrenko ◽  
V. V. Kucherenko

The article describes the theory and practice of applying suggestive techniques of sensory-motor psychosynthesis, which enables the patient to be introduced into altered states of consciousness through the formation of a special relationship between patient and physician (suggestor). This relationship is analogous to the “entangled state” described in quantum physics, and in psychology it acts as a state of empathy. The main feature of the sensory-motor psychosynthesis method, which distinguishes it from directive hypnosis, is the maintenance of the active suggestor's dialog with the patient. The authors describe the dynamics of transformation of the picture of the world (or mentality) of a number of patients in the course of psychotherapy. This transformation occurs through the use of one of the primary methods of psychosemantics in the study of personality, namely the construction of semantic spaces, during which the patient in an altered state of consciousness creates and exists in a reality that corresponds to his/her personal aspirations and motives. The authors discuss applications of this approach in psychotherapy, sports, and criminalistic practice.


2021 ◽  
Vol 35 (3) ◽  
pp. 682-686
Author(s):  
Michael Grosso

What role did altered states of consciousness play in the life of ancient Greek society?  With consummate skill and scholarship, Yulia Ustinova answers this question in her book, Divine Mania: Alteration of Consciousness in Ancient Greece. It appears that the secret of the extraordinary creativity of the ancient Greeks was their receptivity to, and approval of, a particular altered state of consciousness they cultivated.  Mania is the name for this but it must be qualified as “god-given.” Mania is a word that touches on a cluster of concepts: madness, ecstasy, and enthusiasm, engoddedness, to use Ustinova’s more vivid coinage. It seems a paradox that this special, strange and often quite frightening state of dissociation should be so closely linked to one of the most creative civilizations.  Unlike the Roman and Egyptian, the Greek approved and recognized the value of god-inspired mania. Plato makes Socrates say in the Phaedrus that through mania we may obtain the “greatest blessings.” Whereas resistance to divine ecstasy can end in disaster, as Euripides illustrates in The Bacchants when Pentheus, a repressive authoritarian, tries to inhibit a posse of women from their ecstatic mountain dances. He is torn to shreds by his mother and her maniacal cohorts.   This mindset of the ancient Greeks may have long ago petered out, but similar tendencies are constants, expressed in one form or another, throughout history.


Sign in / Sign up

Export Citation Format

Share Document