scholarly journals Niccolo Machiavelli and His Influence on Lesotho Political Rulers

2021 ◽  
Vol 2 (2) ◽  
pp. p9
Author(s):  
Louis Manyeli

In his famous “The Prince”, Machiavelli drastically differs from all political writing of ancient antiquity, the Middle Ages and Renaissance that had one central question: the end of the state. Machiavelli assumes that power is an end in itself, and maintains that the ruler ought to focus on acquiring, retaining and expanding power. While the moralist adheres to the supremacy of his moral code and the ecclesiastic to his religious code, Machiavelli recognizes the supremacy of the precepts of his code in politics: the acquisition, retention and expansion of power. It is argued that most Lesotho political rulers follow in the footsteps of Machiavelli, and this has occurred from gaining independence in the Mountain Kingdom. For Lesotho political rulers heavily influenced by Machiavelli’s amorality, power is regarded as an end in itself. Consequently, the Mountain Kingdom governed by ruthless and tyrant rulers whose aim is to retain and expand power, have subjects who live below poverty line.

2016 ◽  
pp. 129-168
Author(s):  
Marcin Majewski ◽  
Marian Rębkowski ◽  
Rafał Simiński

2020 ◽  
pp. 201-208
Author(s):  
Conor McCarthy

The Conclusion restates the book’s four key arguments. Firstly, legal exclusion in various related forms is a tactic of power. Secondly, legal exclusion is an enduring phenomenon, alive and well in disturbing new combinations in the twentieth and twenty-first century West. Thirdly, exclusion from law is a shared concern for the literature of outlawry and the literature of espionage, and hence a key theme in a range of writings about the state and its actions from the Middle Ages to the present day. Finally, the role of literature here is often to offer critique: in offering such critique it shares with law a demand for justice.


Traditio ◽  
1970 ◽  
Vol 26 ◽  
pp. 91-111 ◽  
Author(s):  
James F. Powers

In modern society, enmeshed with confrontations involving the individual, military service and the state, historians are often inclined to make comparisons with the distant past which offer relief from the pressures of contemporary history. Regarding military service, the Middle Ages are occasionally suggested as an age when combat was sporadic, when only the small feudal aristocracy encountered a martial obligation, and when the remainder of society could concentrate on the other burdens of life, free of the paraphernalia of war, hot or cold. As with many romantic generalizations concerning the period, the comparative bliss of the medieval non-combatant is open to question. Many would note, however, that the feudal classes did possess a monopoly on warfare for several centuries in parts of Continental Europe, and would tend to place all discussion of military institutions within a feudal context.


2016 ◽  
Vol 25 (2) ◽  
pp. 60
Author(s):  
Douglas Colaço

Este texto é parte da pesquisa desenvolvida e defendida junto ao Programa de Pós-Graduação Stricto Sensu em Geografia pela Universidade Estadual do Oeste do Paraná. A pesquisa teve o seguinte título: “A unidade de perspectivas entre a geografia e a cartografia medievais: paralelos com as artes visuais”. Contudo, no capítulo I, buscou-se conhecer e compreender a Geografia (e a Cartografia) produzida na Antiguidade Clássica. Desse modo, na integralidade da pesquisa foi possível compreender alguns traços do pensamento geográfico e do cartográfico greco-romano, e comparar as variações conceituais e metodológicas em relação ao conhecimento geográfico e cartográfico produzidos na Idade Média. Sobre a Antiguidade Clássica, evidentemente, os pensadores gregos e romanos não foram os únicos, nem os primeiros, a produzir um conhecimento geográfico (e cartográfico), mas certamente, foram eles os primeiros a melhor sistematizar tais conhecimentos.AbstractThis text is part of the research developed and defended at the Graduate Program Stricto Sensu in Geography from the State University of Western Paraná. The research had the following title: "The unity of outlook between geography and medieval cartography: parallel with the visual arts." However, in Chapter I , I tried to know and understand the geography ( and Cartography ) produced in Classical Antiquity . Thus, in the whole of the research was possible to understand some aspects of geographical thought and the Greco-Roman cartographic, and compare the conceptual and methodological changes in relation to geographic and cartographic knowledge produced in the Middle Ages. On Classical Antiquity, of course, the Greek and Roman thinkers were not the only, nor the first, producing a geographical knowledge (and mapping), but certainly they were the first ones to better systematize such knowledge.  


2020 ◽  
Vol 5 (2) ◽  
Author(s):  
Ademar Ribeiro Romeiro

This article argues that cultural and political legacies from the Middle Ages were crucial for the sustained economic growth that led to the Industrial Revolution. The medieval social/political orders had an exceptional openness to innovations (technological, organizational and institutional) when compared to other contemporary civilizations. Such openness was caused by the competition between them, as well as by the existence of multiple organizations independent from the State. The emergence of national states changed the medieval scenario but a legacy of some of its important cultural/institutional features remained and played a decisive role in the forthcoming Industrial Revolution: the Rule of Law, individualism, representative assemblies, the respect for labor and professions (notably the merchants) and the embryo of a culture of economic growth. Also, the legacy of a process of accumulation of capital, which was translated into a superior level of labor productivity when compared to those prevailing in any other civilization until that moment.


2020 ◽  
Vol 23 (1) ◽  
pp. 19-36 ◽  
Author(s):  
Anna Grzymala-Busse

Where does the state come from? Two canonical answers have been interstate wars and contracts between rulers and the ruled in the early modern period. New scholarship has pushed back the historical origins of the European state to the Middle Ages, and focused on domestic institutions such as parliaments, universities, the law, inheritance rules, and cities. It has left open questions of the causes of territorial fragmentation, the structural similarities in state administrations, and the policy preoccupations of the state. One answer is a powerful but neglected force in state formation: the medieval Church, which served as a rival for sovereignty, and a template for institutional innovations in court administrations, the law, and the formation of human capital. Church influence further helps to explain why territorial fragmentation in the Middle Ages persisted, why royal courts adopted similar administrative solutions, and why secular states remain concerned with morality and social discipline.


1977 ◽  
Vol 28 (1) ◽  
pp. 106
Author(s):  
Gianfranco Poggi ◽  
H. Mitteis ◽  
H. F. Orton

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