scholarly journals The Import of Southern Criminology

Author(s):  
Ana Paula Zimmermann de Meireles Philippi

Southern Criminology is a post-colonial movement of knowledge production that has political, empirical and theoretical facades. This article argues that the most significant characteristic of Southern Criminology is the highlighting of the everlasting criminogenic effects of colonialism. It challenges the suggestion made by Roger Matthews, in his paper “False starts, wrong turns and dead ends: Reflections of recent developments in Criminology,” that the greatest import of such a movement is the defiance of universalism of the theories of the Global North. It does so by examining the concepts of Southern Criminology, the risks of recognising the defiance of universalism as its main output and the potentialities of recognising its post-colonial characteristics for the advancement of theoretical criminology both in the Global South and the Global North.

2016 ◽  
Vol 66 (1) ◽  
pp. 56-73 ◽  
Author(s):  
Fran M Collyer

Much is made of the persistent structures of inequality that determine the production and distribution of goods and services across the world, but less is known about the inequalities of global academic knowledge production, and even a smaller amount about the nature of the publication industry upon which this production process depends. Reflecting on an international study of academic publishing that has been framed within the lens of Southern theory, this article explores some of the issues facing those who work and publish in the global South, and offers an analysis of several of the mechanisms that assist to maintain the inequalities of the knowledge system. The focus then moves to an examination of some recent developments in academic publishing which challenge the dominance of the global North: the building of alternative transnational circuits of publishing that provide effective pathways for the distribution of academic knowledge from ‘inside the global South’.


2017 ◽  
Vol 17 (2) ◽  
pp. 355-378 ◽  
Author(s):  
Joel Windle

ABSTRACT A key challenge for applied linguistics is how to deal with the historical power imbalance in knowledge production between the global north and south. A central objective of critical applied linguistics has been to provide new epistemological foundations that address this problem, through the lenses of post-colonial theory, for example. This article shows how the structure of academic writing, even within critical traditions, can reinforce unequal transnational relations of knowledge. Analysis of Brazilian theses and publications that draw on the multiliteracies framework identifies a series of discursive moves that constitute “hidden features” (STREET, 2009), positioning “northern” theory as universal and “southern” empirical applications as locally bounded. The article offers a set of questions for critical reflection during the writing process, contributing to the literature on academic literacies.


2021 ◽  
Vol 14 (2) ◽  
pp. 55-75
Author(s):  
Priya Dixit

This article examines (im)obility in the global visa regime through the experiences of a Global South academic working in the Global North. Drawing on an autoethnographic account of a visa application, this article outlines the ways in which the global visa regime negatively affects a Global South academic’s life. Visa regulations constitute a particular Global South academic subject in the Global North, one whose academic career is characterised by uncertainty and anxiety, as visas can limit access to promotions and to fieldwork and research opportunities. Visa experiences can thus contribute to alienation and non-belonging of Global South scholars in academia, while impacting knowledge production and teaching.


2019 ◽  
Vol 2 (1) ◽  
pp. 85-105
Author(s):  
Nivedita Menon

Abstract This article addresses three interrelated themes: the institutional transformations of Indian universities since India's independence, debates in India over the assumed universality of Western modes of knowledge production and transmission, and the overarching philosophical question of knowledge as such. It argues that the question of power and prejudice acquires a different dimension when we consider the university of the Global South. If our struggle is to recover knowledges buried by history, to subvert existing knowledge formations, and to generate new knowledges out of local histories and practices, then we cannot be training ourselves merely to enter existing fields of settled knowledges that have emerged from the history and location of the Global North. The article concludes with a look at some attempts that have been made to decolonize knowledge in the Indian academy, which draw on resources from the Global South, while opening up both “Western” and “Indian” knowledges to interrogation.


2019 ◽  
Vol 55 (7) ◽  
pp. 953-974 ◽  
Author(s):  
Ryan Lucas ◽  
Ruth Jeanes

This article critically examines the work undertaken by Global North volunteers in Global South sport-for-development programmes. Whilst existing studies acknowledge the centrality of Northern volunteers to the delivery of sport-for-development programmes in the Global South, there are few detailed explorations of how volunteers approach working in diverse cultural contexts and their impact on local communities. Drawing on an ethnographic methodology and post-colonial theory, the article reflects on the first author’s experiences as an AusAID funded volunteer working as a cricket development officer in the Solomon Islands. In addition to the first author’s fieldnotes and critical reflections, the article draws on interviews conducted with indigenous and expatriate stakeholders involved in the sport-for-development programme. The findings demonstrate the complexities of Global North volunteers’ engagement with sport-for-development. The use of post-colonial theory illustrates the ways in which Global North volunteers can perpetuate neo-colonial initiatives and systems of working that are imposed on Global South communities. The study suggests that volunteers can be very aware of their position but can feel helpless in challenging external agencies to promote more culturally sensitive and localised approaches to development work. Furthermore, the paper indicates the complications of developing localised initiatives, indicating how external agencies, through the Global North volunteer, used indigenous people to create the impression that programmes are locally driven. The paper concludes by examining the ways in which indigenous communities resisted the imposition of a sport-for-development initiative that did not meet their needs.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Farzad Haider Alvi

Purpose This paper examines social impact investing (SII), a growing source of investment from the Global North to the Global South celebrated as a new way of doing good in low-income countries, but bearing elements of neoliberalism that can reify post-colonial contexts. Design/methodology/approach A microfoundational, autoethnographic approach is used based on the author’s experiences and emotional epiphanies while engaged in an activist entrepreneurial enterprise. The author’s goal was to effect positive social change with Indigenous Mexican producers of mezcal liquor. Findings Despite the best of intentions and following best practices for SII, the expected altruistic outcomes were eclipsed by inadvertent post-colonial behaviours. Neoliberal foundations of financialization gave primacy to the perspectives and egos of the investors rather than meaningful impact for the Indigenous beneficiaries. Research limitations/implications Based on the findings, three areas are presented for further research. First, how Global North social impact investors balance the ego of their motivations with the altruism of intended outcomes for beneficiaries. Second, what ownership structures of Global North investments allow for social benefits to flow through to intended beneficiaries. Third, how post-colonial power imbalances can be redressed to give an equal position to Global South beneficiaries as people, rather than financial metrics indicating only that they have become less poor. Originality/value By using autoethnographic methods that expose the vulnerability of the researcher, unique insights are generated on what happens when good intentions meet with a post-colonial context. The neoliberal underbelly of SII is revealed, and ways to make improvements are considered.


2021 ◽  
pp. 0961463X2110580
Author(s):  
Riyad A Shahjahan ◽  
Nisharggo Niloy ◽  
Tasnim A Ema

We aim to decenter the Global North knowledge production about time in higher education (HE) by introducing and applying a culturally sustaining concept of shomoyscapes. While the Bengali word “shomoy” literally means “time,” it goes beyond “clock time” and also refers to memories, present moments, feelings, a particular duration, and/or signifier for a temporal engagement. A shomoyscape entails a complex temporal landscape of different temporal categories, constraints, agencies, and to various degrees, embodies hybrid times (i.e., modern time coexisting with non-linear local/traditional time). Drawing on interviews and participant observations with 22 faculty in Dhaka, Bangladesh, we demonstrate the efficacy of shomoyscapes by illuminating how faculty experience, contest, and manipulate their time(s) amid rapid socio-economic transformations of Dhaka, an urban, Global South mega city. We show how shomoyscapes manifest as faculty experience temporal constraints, such as (a) traffic, (b) party-based university politics, and (c) caring for others. We suggest that Bangladeshi faculty experience and navigate shomoyscapes that are constituted by both larger temporal constraints (spatial, structural, or relational) and their temporal agency in response to these same constraints. Using a temporal lens, we contribute to a more in depth understanding of the experiences of faculty working and living in an urban, Global South context, highlighting how life “outside the academy” spills over into working “inside the academy,” rather than vice versa. We argue that shomoyscapes offer a useful temporal heuristic to help contextualize human/social relations in different arenas of social life that would otherwise remain invisible.


2019 ◽  
Vol 22 (1) ◽  
pp. 34-43
Author(s):  
Robert Morrell

Knowledge production is dominated by publications in and from the global North. This has given rise to a concern that certain perspectives and agendas have global prominence whereas others, from the global South, are marginalized. Analyzing the publication record of Men and Masculinities with respect to articles authored by scholars from, or working in, South Africa, I argue that the journal, despite being founded, based and published in the United States, has a very good record of providing space for Southern gendered perspectives to emerge.


2017 ◽  
Vol 15 (3/4) ◽  
pp. 357-370 ◽  
Author(s):  
David Murakami Wood

This editorial introduces the special responsive issue on the global turn to authoritarianism. It points out the lack of any systematic political theory of the way in which authority and surveillance relate within Surveillance Studies and sketches some possible outlines for such a theory, that involves relationships between surveillance, democracy, authoritarianism, colonialism and capitalism. It argues that the contemporary turn to authoritarianism is predominantly a Global North phenomenon, that adds to an already common situation in the post-colonial Global South, and that the fears that drive the turn to authoritarianism in the North are rooted in fears of the breakdown of a post-colonial global order that was so favourable to the Global North. Finally, it proposes three possible trajectories: multiplying and deepening authoritarianism; the return of neoliberalism on a planetary scale; and new forms of platform authoritarianism that emerging from surveillance capitalism. However, it rejects all of these in favour of the rediscovery of collective desires.


Author(s):  
Brian Ekdale

We are witnessing a global turn toward ethno-nationalism and xenophobia that raises important questions about what those who are engaged in scholarly knowledge production are doing to implicitly or explicitly perpetuate ethnocentrism. This chapter focuses on the problem of Eurocentrism, and Americentrism more specifically, in journalism and mass communication studies. Although public engagement typically focuses on sharing scholarly knowledge with audiences outside of academia, scholars need to be open and responsive to critiques of our own professional practices. This chapter first documents inequities in scholarly knowledge production between the Global North and Global South, and then offers a brief contextualization of the structural nature of these inequities. Finally, the chapter recommends specific practices journalism scholars based in the Global North can do to become better allies of their colleagues in the Global South, and highlights recent efforts to engage the academy around the issue of inequities in scholarly knowledge production.


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