Vulnerability and Trust

The paper outlines an attempt at phenomenological description of two intermingled dimensions of human vulnerability. First, vulnerability understood as an essential dimension in the constitution of embodiment and second, vulnerability in regard to trust, as a form of emotive interpersonal disposition. In either case, vulnerability does not only refer to mere physical fragility but to the situational horizon where from emerge progressive anticipations of “possible harm”. According to this account, vulnerability appears as a practical horizon of emotional awareness of risk involving not only bodily fragility but a dimension of concrete existence of individual persons, namely, the intimate affectation of being harmed, injured or deprived or a practical aim. In this context the paper claims for a second and more radical sense of vulnerability that problematize the classical account of emotive protentionality, following Anthony Steinbock´s description of moral emotions. In this regard, vulnerability of trust involves an emotional risk and fragility that opens to consideration a dimension of human existence revealing human persons in their absolute and individual concreteness.

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What is the Meaning of Immanuel Kant’s Notion of the Human Being as the Ultimate End of Nature?

Problemos ◽

10.15388/problemos.priedas.20.2 ◽

2020 ◽

pp. 19-30

Author(s):

Danutė Bacevičiūtė

Keyword(s):

Environmental Ethics ◽

Human Existence ◽

Human Being ◽

Human Vulnerability ◽

The Sublime ◽

Lisbon Earthquake ◽

Ecological Problems ◽

Natural Element ◽

Ethical Vision ◽

Insight Into

The article explores Kant’s notion of the human being as the ultimate end of nature, presenting an ethical interpretation of this notion. The author of this article believes that the analysis of Kant’s assumptions will allow a deeper understanding of our own hermeneutical situation, in which ecological problems force us to rethink our relationship with nature and the meaning of human existence. Analyzing Kant’s early texts on Lisbon earthquake and his reflection on the sublime in the Critique of Judgement, the author asks how the experience of an uncontrolled natural element complements Kant’s ethical vision of nature’s teleology. Emphasizing the importance of insight into human vulnerability for the implementation of moral purpose in nature, the article outlines guidelines for interpretation that allow the relevance of Kant’s position in the context of contemporary environmental ethics.

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Bionic Bodies, Posthuman Violence and the Disembodied Criminal Subject

Law and Critique ◽

10.1007/s10978-020-09284-6 ◽

2020 ◽

Author(s):

Sabrina Gilani

Keyword(s):

Criminal Law ◽

The Body ◽

Human Existence ◽

Relational Understanding ◽

Human Vulnerability ◽

The Law

AbstractThis article examines how the so-called disembodied criminal subject is given structure and form through the law of homicide and assault. By analysing how the body is materialised through the criminal law’s enactment of death and injury, this article suggests that the biological positioning of these harms of violence as uncontroversial, natural, and universal conditions of being ‘human’ cannot fully appreciate what makes violence wrongful for us, as embodied entities. Absent a theory of the body, and a consideration of corporeality, the criminal law risks marginalising, or altogether eliding, experiences of violence that do not align with its paradigmatic vision of what bodies can and must do when suffering its effects. Here I consider how the bionic body disrupts the criminal law’s understanding of human violence by being a body that is both organic and inorganic, and capable of experiencing and performing violence in unexpected ways. I propose that a criminal law that is more receptive to the changing, technologically mediated conditions of human existence would be one that takes the corporeal dimensions of violence more seriously and, as an extension of this, adopts an embodied, embedded, and relational understanding of human vulnerability to violence.

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La différence sexuelle chez les Grecs

The Paideia Archive: Twentieth World Congress of Philosophy ◽

10.5840/wcp20-paideia199820371 ◽

1998 ◽

pp. 75-82

Author(s):

Vigdis Songe-Møller

Keyword(s):

Sexual Reproduction ◽

Sexual Difference ◽

Human Existence ◽

The Other ◽

Ancient Greek ◽

Human Vulnerability ◽

Greek Thought ◽

Self Sufficiency ◽

European Thought ◽

Platonic Tradition

I want to look at two contrasting ways of seeing the relation between the sexes within ancient Greek thought by dividing Greek thought into two main traditions: the Platonic tradition from Parmenides through Plato to Aristotle, and what one might call 'the tragic tradition' including thinkers such as Anaximander, Heraclitus, and Empedocles. The Platonic tradition is characterized by hierarchical thinking in which the norm is unity, harmony and self-sufficiency. In Plato, this turns out to be the norm also for human existence, with the result that there is no room in his philosophy for thinking of sexual difference and sexual reproduction. When, on the other hand, conflicts, discord, and human vulnerability towards misfortune and death are looked upon as the constitutive elements of life-as with the tragic poets-sexual difference also plays an important part. When human existence is treated as something radically different from divinity, the Greek thinkers-in this paper exemplified by Empedocles and the tragic poets-tend to look upon sexual difference as a constitutive element in human existence. For the philosophers in this tradition, all being is constituted by two oppositional elements which do not form a hierarchy but rather an inimical antagonism. Misogyny is perhaps as strong in this 'tragic' tradition as it is in the Platonic-Aristotelian one. However, even if the former tradition has at least provided some space for thinking of sexual difference, it has not been very influential in western, European thought.

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El cultivo inteligente de las emociones morales en la adolescencia

Revista Española de Pedagogía ◽

10.22550/rep79-1-2021-09 ◽

2021 ◽

Vol 79 (278) ◽

Author(s):

Rafael Bisquerra Alzina ◽

◽

Èlia López-Cassà ◽

Keyword(s):

Emotional Intelligence ◽

Secondary Education ◽

Well Being ◽

Emotional Awareness ◽

Moral Emotions ◽

Educational Process ◽

Moral Behaviour ◽

Prosocial Behaviours ◽

The Relationship ◽

Emotional Education

This article examines the relationship between emotional intelligence, emotional competence, and emotional education, with special reference to moral emotions applied to secondary education. Emotional education is a continuous and permanent educational process that occurs throughout life with the objective of developing emotional competences. Emotional intelligence in education is the foundation of these competences. There is currently abundant evidence for the benefits for students of emotional education. Its most notable effects include improved ethical and moral behaviour, the development of prosocial behaviours, and improved emotional competences, resulting in improved coexistence and well-being. Emotional education can address a multitude of topics, including emotional awareness and regulation, emotional autonomy, self-esteem, self-motivation, social skills, assertiveness, empathy, life skills, well-being, etc. This work focuses on moral emotions and values as an important aspect of education in adolescence. Adolescence is a developmental stage with significant changes and instability in moods that justifies the need to develop emotional intelligence in the educational field, specifically the education of moral emotions. Therefore, this work offers practical considerations for inclusion in the secondary education stage where the figure of the teacher has a key role as a model and educational reference.

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Building Emotional Intelligence for Student Success: A Pilot Study

Perspectives of the ASHA Special Interest Groups ◽

10.1044/2019_persp-19-00101 ◽

2019 ◽

Vol 4 (6) ◽

pp. 1445-1461

Author(s):

Amee P. Shah ◽

Mary Lou Galantino

Keyword(s):

Emotional Intelligence ◽

Emotional Regulation ◽

Communication Apprehension ◽

Communication Competence ◽

Emotional Awareness ◽

Self Esteem ◽

Preliminary Evidence ◽

Empowerment Model ◽

Dyad Interaction ◽

Relational Management

Purpose Nationwide, upward trends exist in student issues with anxiety, stress, depression, and lowered classroom performance. As emotional awareness and emotional regulation skills are typically not addressed in professional discipline-specific courses, students experience challenges in their academic performance. This pilot research explored the effect of brief targeted classroom practices within an empowerment-based framework on domains of emotional intelligence. Method Twenty-two students in an undergraduate speech-language pathology class received a 13-week, biweekly, 15-min session of empowerment-based worksheet exercises to develop increased self-esteem, emotional awareness and regulation, and communication. Assessments of self-esteem, emotional intelligence, communication competence, and communication apprehension were conducted using validated scales, namely, the Rosenberg Self-Esteem Scale ( Rosenberg, 1965 ), the Quick Emotional Intelligence Self-Assessment ( Mohapel, 2015 ), the Self-Perceived Communication Competence Scale ( McCroskey & McCroskey, 2013 ), and the Personal Report of Communication Apprehension ( McCroskey, 1982 ), respectively. Midsemester and semester-end student reflections were collected. Results Paired t tests were significant in self-esteem and emotional quotient, including subdomains of emotional awareness, emotional management, social emotional awareness, and relational management. Significance was noted in communication competence in the subdomains of dyad interaction, stranger interaction, and acquaintance. Students' reflection showed significant improvement in empowerment and self-rated improvements in confidence, communication, connections with peers, and trust with instructor. Conclusion Preliminary evidence demonstrates positive outcomes with integration of intentional classroom exercises to build emotional intelligence (including emotional awareness and regulation), self-esteem, and communication. This empowerment model may assist faculty in developing effective pedagogical strategies to build students' self-resiliency.

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