Well-Being and Professional Efficacy Among Health Care Professionals: The Role of Resilience Through the Mediation of Ethical Vision of Patient Care and the Moderation of Managerial Support

Drawing on the Conservation of Resources theory, this study analyzes whether resilience could be related to healthcare providers’ wellbeing and professional self-efficacy, both directly and indirectly, as mediated by ethical vision of patient care and moderated by managerial support in dealing with ethical issues. Overall, 315 Italian healthcare professionals employed in neuro-rehabilitation medicine or palliative care specialties participated in this multi-centered cross-sectional study. The following variables were investigated: resilience (Connor-Davidson Resilience Scale), wellbeing (Maugeri Stress Index–Reduced), professional self-efficacy (Maslach Burnout Inventory-General Survey), ethical vision of patient care and managerial support in dealing with ethical issues (Italian version of the Hospital Ethical Climate Survey). Overall, resilience was positively associated with healthcare providers’ wellbeing and professional self-efficacy, directly and indirectly, as mediated by ethical vision of patient care. Highly resilient healthcare professionals who perceived the presence of a positive ethical vision of patient care in their workplace were more likely to experience greater wellbeing when managerial support in dealing with ethical issues was high (vs. low). Thus, these findings provide suggestions for tailored interventions sustaining healthcare professionals along their daily activity characterized by high-demanding and challenging situations.

Charity in Medieval Sufi Islam: Spiritual Dimensions

The Early Chishti Sufi Shaikhs from thirteenth and fourteenth century Delhi made critical interventions in the religious lives of the Muslims in South Asia. They cultivated in their adherents the much-needed ethical vision and sensitivity towards the socially marginalized. Yet hardly any attention is paid to the pedagogy of these Sufis on religion and spirituality. Their discourses on their community are documented in their literary works like malfūzāt. Of late, malfūzāt have been studied as a literary genre for the unique processes of their making. But their didactic contents on Islam and their instructions to Sufi initiates have barely been examined. This lacuna stems on account of the usage of these religious texts as fillers for information lacking in court chronicles. The essay studies the pedagogy of the Early Chishtī Shaikhs and as they related to charity in medieval South Asia. It also examines the mechanisms deployed by them to cultivate a philanthropic vision in Muslims in the praxis of faith.

Rowan Williams’s Christ the Heart of Creation

This article engages Rowan Williams’s Christ the Heart of Creation. Its first section is interpretative. It reads Williams’s book as commending a noncompetitive account of divine and creaturely activity, a strong version of divine aseity, and an expansive ecclesiological-ethical vision. A second section lauds the breadth of Williams’s perspective and his commitment to public intellectual witness. A third section focuses on critique. It draws on Barth in order to advocate a more capacious approach to theological ontology than Williams allows; and it draws on liberationist insights to lend Williams’s christological program a sharper political edge.

Reading F.S. Fitzgerald’s The Great Gatsby through Aristotle’s Eyes: Friendship, Gifts, and Commodities

This research explores the interlocked notions of friendship, community, gift, and commodity culture in Fitzgerald’s The Great Gatsby. It seeks to demonstrate that Fitzgerald’s ethical vision of friendship, community, the Bad, and the Good are deeply shaped by Aristotle’s works The Nicomachean Ethics, The Politics, and The Metaphysics. The extent to which Aristotle has shaped the form and contents of The Great Gatsby, a novel rightly described as a classic of its genre and how far the contentious aspect of its gendered and orientalized characterization can be traced to Fitzgerald’s dialogic relation with the Greek philosopher are among certain questions that this research addresses. The approach to the issue and the related questions stated above is eclectic. It draws its paradigms, partly from Bakhtin’s dialogical theory, partly from economic and cultural anthropology, and partly from postcolonial, historical theory of the type elaborated by Said and Fanon.

Reading F.S. Fitzgerald’s The Great Gatsby through Aristotle’s Eyes: Friendship, Gifts, and Commodities

This research explores the interlocked notions of friendship, community, gift, and commodity culture in Fitzgerald’s The Great Gatsby. It seeks to demonstrate that Fitzgerald’s ethical vision of friendship, community, the Bad, and the Good are deeply shaped by Aristotle’s works The Nicomachean Ethics, The Politics, and The Metaphysics. The extent to which Aristotle has shaped the form and contents of The Great Gatsby, a novel rightly described as a classic of its genre and how far the contentious aspect of its gendered and orientalized characterization can be traced to Fitzgerald’s dialogic relation with the Greek philosopher are among certain questions that this research addresses. The approach to the issue and the related questions stated above is eclectic. It draws its paradigms, partly from Bakhtin’s dialogical theory, partly from economic and cultural anthropology, and partly from postcolonial, historical theory of the type elaborated by Said and Fanon.

Responsibility

This chapter explores the importance of moral responsibility in Reinhold Niebuhr’s thought, which in turn allows the reader to interpret his work within the wider compass of Christian humanism. While Niebuhr’s ethics never showcased the concept of responsibility in the way other thinkers did during his time, he nevertheless insisted that the moral capability of responsibility is basic to human dignity. Utilizing the distinction Max Weber made between two forms of ethics, the chapter suggests that moral responsibility constitutes the ‘form’, rather than the ‘norm’, of Niebuhr’s anthropological project. Niebuhr’s project can be seen as an attempt to retrieve the lost insights of the Reformation regarding sin and grace within the historical condition of modern life initiated by the Renaissance. This orientation in Niebuhr’s work bears some of the features of Christian humanism. The final section discusses how Niebuhr’s theological and ethical vision can contribute to Christian thinking in our time.

Theological Eastern Orthodox Teachings and Ethical Business Practice for the 21st Century

What constitutes ‘good’ or ethical behaviour in business is a debatable issue in the increasingly modernistic profit-driven and materialistic world of the 21st Century. This article addresses this pertinent issue by examining the viewpoint of Orthodoxy as it relates to business ethics and ethics in general. It is argued that ethics as a distinct field of study cannot be found in the tradition of the Orthodox Church. What are the pitfalls of modernism when it comes to ethical issues in business as it is evident that modernism and Christianity diverge considerably. It is further argued that theology can undoubtedly make a distinguishing contribution to business ethics practice. Viewed through a moral realism lens, Orthodoxy communicates that any ethical vision is inseparable from and ultimately grounded in an Orthodox understanding of the Trinitarian Godhead. Viewed teleologically, the objective of human life is Theosis which commences in physical existence and continues into eternity in a spiritual sense. The limitations of the present study, as well as the areas of prospective research, have been taken into consideration. The paper nonetheless attempts to propose a tentative way of thinking about business ethics epitomising the implication of Orthodoxy for right business conduct.