scholarly journals Social representations of the Arab youth: Factors and trends of regional development

2021 ◽  
Vol 21 (4) ◽  
pp. 868-880
Author(s):  
V. I. Belov ◽  
E. M. Savicheva ◽  
E. V. Kharitonova
Keyword(s):  
Middle East ◽  
Regional Development ◽  
Political Development ◽  
Social Preferences ◽  
Social Representations ◽  
Middle Eastern ◽  
Military Force ◽  
Political Struggle ◽  
Development Agenda ◽  
The Social

The article examines the situation in the Middle East and North Africa region (the so-called Afrasian arc of instability) in the context of the social representations of the local youth. Based on the empirical study conducted with the authors method, the authors assess the youths ideas about the most important factors for the effective social-political development of the region. The research methodology is based on the analysis of 12 trends that determine the regional development in the Arab East. The study allowed to assess the social-political potential of the Arab youth as a specific and influential demographic group ready to contribute to the development agenda for the Arab East. The authors identify the Arab youths social preferences regarding the main development trends in the region; show that in the political struggle, young people do not act alone, their aspirations are closely intertwined with national goals; prove that there is an active search for ways out of the economic crisis, for strengthening national sovereignty and ensuring peace and security. All these problems have become urgent in recent years in the Middle East region for a number of its countries strives to solve difficult problems of overcoming the destructive impact of the Arab Spring. The article presents the youth priority requests such as demands for the quality legal relations, developing national idea, and ensuring national security by strengthening military force and possessing weapons of restraint. One of the basic preferences of the Arab youth is preserving sovereignty, reducing external influences and creating a strong alliance of the Middle Eastern states. Rapprochement with leading world powers and regional associations (named as West, East and Russia) seems to be on the periphery of the Arab youth interests.

The Effect of the Political Situation in the City of Jerusalem on the Rights of the Jerusalem Women

1970 ◽  
pp. 36-47
Author(s):  
Fadwa Al-Labadi
Keyword(s):  
Middle East ◽  
Middle Eastern ◽  
Colonial Period ◽  
Sexual Life ◽  
Family Status ◽  
Colonial Legacy ◽  
Legal Principle ◽  
The Social ◽  
The City ◽  
Legislative Processes

The concept of citizenship was introduced to the Arab and Islamic region duringthe colonial period. The law of citizenship, like all other laws and regulations inthe Middle East, was influenced by the colonial legacy that impacted the tribal and paternalistic systems in all aspects of life. In addition to the colonial legacy, most constitutions in the Middle East draw on the Islamic shari’a (law) as a major source of legislation, which in turn enhances the paternalistic system in the social sector in all its dimensions, as manifested in many individual laws and the legislative processes with respect to family status issues. Family is considered the nucleus of society in most Middle Eastern countries, and this is specifically reflected in the personal status codes. In the name of this legal principle, women’s submission is being entrenched, along with censorship over her body, control of her reproductive role, sexual life, and fertility.

Situating Tribes in History: Lessons from the Archives and the Social Sciences

2021 ◽  
Vol 53 (3) ◽  
pp. 473-476
Author(s):  
Nadav Samin
Keyword(s):  
Social Sciences ◽  
Twentieth Century ◽  
Middle East ◽  
Middle Eastern ◽  
Record Keeping ◽  
Know How ◽  
The Social ◽  
History Of ◽  
The Many ◽  
Official Records

The tribe presents a problem for the historian of the modern Middle East, particularly one interested in personalities, subtleties of culture and society, and other such “useless” things. By and large, tribes did not leave their own written records. The tribal author is a phenomenon of the present or the recent past. There are few twentieth century tribal figures comparable to the urban personalities to whose writings and influence we owe our understanding of the social, intellectual, and political history of the modern Middle East. There is next a larger problem of record keeping to contend with: the almost complete inaccessibility of official records on the postcolonial Middle East. It is no wonder that political scientists and anthropologists are among the best regarded custodians of the region's twentieth century history; they know how to make creative and often eloquent use of drastically limited tools. For many decades, suspicious governments have inhibited historians from carrying out the duties of their vocation. This is one reason why the many rich and original new monographs on Saddam Hussein's Iraq are so important. If tribes are on the margins of the records, and the records themselves are off limits, then one might imagine why modern Middle Eastern tribes are so poorly conceived in the scholarly imagination.

The American intelligence breakdown in Iraq and the failure of the strategies of conflict ‘transformation’

2010 ◽  
Vol 3 (2) ◽  
pp. 193-206
Author(s):  
Ahmad Jamil Azem
Keyword(s):  
Middle East ◽  
Conflict Management ◽  
Middle Eastern ◽  
Conflict Transformation ◽  
Political Structure ◽  
Middle Eastern Studies ◽  
Scientific Disciplines ◽  
The Social ◽  
War In Iraq ◽  
Post War

This paper shows how the American planning for the war in Iraq of 2003 lacked the use of major academic and scientific disciplines. Some basic theories and principles in the field of nationalism and ethnicity studies as well as the field of Middle Eastern studies were supposed to guide the planning for the post-war era in a better way. The goals of the war were originally very ambitious and included ‘conflict transformation’ which implies facilitating changes in the social and political structure of Iraq and the Middle East, but it has now changed to the more modest goal of ‘conflict management’ which focuses on containing violence.

3. The Cold War in the Middle East

2019 ◽  
pp. 63-79
Author(s):  
Peter Sluglett ◽  
Andrew Payne
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
Middle East ◽  
Political Development ◽  
American Foreign Policy ◽  
Middle Eastern ◽  
Great Part ◽  
Eastern State ◽  
The Soviet Union ◽  
The Cold War

This chapter examines the effects of the Cold War upon the states of the Middle East. Although the region was not so profoundly affected as other parts of the world in terms of loss of life or major revolutionary upheaval, it is clear that the lack of democracy and many decades of distorted political development in the Middle East are in great part a legacy of the region's involvement at the interstices of Soviet and American foreign policy. After a brief discussion of early manifestations of USSR–US rivalry in Greece, Turkey, and Iran at the beginning of the Cold War, the chapter uses Iraq as a case study of the changing nature of the relations between a Middle Eastern state and both superpowers from the 1940s until the collapse of the Soviet Union.

Gender and Ottoman Social History

2014 ◽  
Vol 46 (2) ◽  
pp. 379-381 ◽  
Author(s):  
Başak Tuğ
Keyword(s):  
Middle East ◽  
Early Modern ◽  
Social History ◽  
Middle Eastern ◽  
One Dimensional ◽  
Western Modernity ◽  
New Concepts ◽  
The Social ◽  
History Of ◽  
Past Experiences

Starting with Said's critique of Orientalism but going well beyond it, poststructuralist and postcolonial critiques of modernity have challenged not only one-dimensional visions of Western modernity—by “multiplying” or “alternating” it with different modernities—but also the binaries between the modern and the traditional/premodern/early modern, thus resulting in novel, more inclusive ways of thinking about past experiences. Yet, while scholars working on the Middle East have successfully struggled against the Orientalist perception of the Middle East asthetradition constructed in opposition to the Western modern, they often have difficulties in deconstructing the traditionwithin, that is, the premodern past. They have traced the alternative and multiple forms of modernities in Middle Eastern geography within the temporal borders of “modernity.” However, going beyond this temporality and constructing new concepts—beyond the notion of tradition—to understand the specificities of past experiences (which are still in relationship with the present) remains underdeveloped in the social history of the Middle East.

scholarly journals Perspektywy i wyzwania demokracji na przykładzie liberalnego nurtu islamu

2018 ◽  
pp. 45-54
Author(s):  
Katarzyna Jędrzejczyk-Kuliniak
Keyword(s):  
Middle East ◽  
Political Development ◽  
Arab World ◽  
Arab Countries ◽  
Religious Fundamentalism ◽  
Islamic Revival ◽  
Political Issues ◽  
Muslim Countries ◽  
The Social ◽  
Revival Movement

The religious and cultural system of Islam is not a monolith, although it cannot be claimed that there are many Islams. After the terrorist attacks of September 11, 2001, the trend of religious fundamentalism has predominated in public opinion. However, this is only one of many forms of Islam. Its other extreme is the liberal one. These two religious interpretations are rather hostile towards one another, which finds reflection in the values each preaches. The movement of Islamic revival is connected with liberal thinking and it goes beyond the Arab countries. It can also be observed in Europe and the Muslim countries in Asia. Each movement is specific and tries to face up to different social and political issues. Given the deficit of democracy and the existence of authoritarian governments in the Middle East, the revival movement of the Arab world provides the best opportunity to scrutinize the challenges and development opportunities for democracy. This tendency is becoming an increasingly significant political force in the Middle East. Its representatives are also referred to as Muslim centrists, democrats or liberal Muslim reformers. They base their visions of political development on the social doctrine of Islam, stemming from the nahda movement, and from the ‘re-opening of the ijtihad’. The paper presents the values of liberal Islam, including the Muslim concept of democracy, social justice, sovereignty, freedom and the equality of women. The purpose of the paper is also to outline the main challenges related to the liberalization of Islam.

scholarly journals A két világháború közti libanoni rendszer természetrajza

2019 ◽  
Vol 31 (3) ◽  
pp. 59-70
Author(s):  
Daher Rashed
Keyword(s):  
Great Britain ◽  
Middle East ◽  
Middle Eastern ◽  
The Political ◽  
World War ◽  
Language Groups ◽  
The Social ◽  
The First World War ◽  
Mandate System ◽  
Second World

The reconfiguration of the Middle East after the First World War can be regarded as the first wave of Europeanization in the Middle East. The centuries-long imperial order that defined the region and originated from local factors were replaced by a European-type modern state system, in which mandate powers such as France and Great Britain established Western institutions with their secular ideology, administrative basis, and understanding of sovereignty. It was evident from the beginning, that the arbitrarily designated borders broke many wellestablished local compromises and subverted the delicate balance between different sects, religions, language groups, and nations. The case of Lebanon – as the most complex area concerning the ethnic and sectarian divisions – illustrates the fact that implementing a European style nationstate into a Middle Eastern environment met with resistance and these set of internal contradictions have been exerting influence on the political situation of the region ever since. Although the mandate system of the interwar period broke up and Lebanon gained independence after the Second World War, the original demands by local movements (e.g. establishing a Greater Syria) was not possible owing to the firm establishment of new borders after 1918. In practice, this meant that independence was materialized in a framework defined by France and Great Britain and this condition considerably limited the space of action both on the political and the social level.

IRAN’S POLITICS IN THE MIDDLE EAST: POLITICAL AND MILITARY DIMENSIONS

2020 ◽  
pp. 247-256
Author(s):  
Vladimir M. Akhmedov ◽  
Keyword(s):  
Middle East ◽  
Political Institutions ◽  
Arab Spring ◽  
Middle Eastern ◽  
Arab Countries ◽  
Social Fabric ◽  
The Social ◽  
Core Components ◽  
The Given

The article explores the core components of Iran’s politics in the Middle East and its latest developments achieved in the region since the 1990s. The author focuses on the Iranian activity in some Arab countries, mainly in Syria, showing why and how Iranian influence managed to ground so deeply in the social fabric of the Syrian society. The author briefly characterizes historic background of Arab-Iranian relations, showing the place and role of Iranian politics in Arab society and political institutions on the eve of ‘Arab Spring’. The article studies the influence of ‘Arab Spring’ on Arab-Iranian relations and shows the challenges, caused by this popular uprising on its early stages in some Arab countries, for Iran and its relations with Middle Eastern states. The stand of the Arab authorities with regards of the given situation and its ability to influence its development are demonstrated as well. The author explores the latest actions of IRI to create structures under Iranian control in some Arab countries, showing the latest developments of Iranian penetration into Arab countries, first of all into Syria. The author analyzes the actions of Iranian diplomacy in concerning the above mentioned goals to strengthen Iranian positions in the Middle East. The article shows the main spheres of Iranian, Israeli, Turkish and Russian contradictions in some Arab countries, first of all in Syria, paying special attention to the development of Russian-Iranian relations in the Middle East. The author estimates Iran’s chances to safeguard its present position in the Middle East in the contexts of latest developments in the region and with regards to Iran’s relations with Russia and Turkey. The author tries to predict transformations in Iran’s Middle Eastern politics in view of further political developments in the region, sharing his views about reconsidering Russian-Iranian relations aiming to improve it, considering the upcoming challenges in the region, where Moscow pursues today an active policy.

Current Developments and Future Directions in Middle Eastern Studies

2000 ◽  
Vol 6 (1) ◽  
pp. 117-126 ◽  
Author(s):  
Philip S. Khoury
Keyword(s):  
Middle East ◽  
Middle Eastern ◽  
Basic Research ◽  
Policy Formation ◽  
Future Directions ◽  
International Agencies ◽  
Middle Eastern Studies ◽  
The Social ◽  
New Directions ◽  
Middle East Studies

What are some of the new directions that specialists are beginning to chart for Middle Eastern studies? Middle East specialists are finding ways of linking their basic research on these questions and others to policy formation, and, in so doing, they are becoming more closely connected than ever before to international agencies and organizations focused on global change. The charting of these new directions could in time enable the Middle East studies field not only to make new substantive contributions to knowledge but also to convince the social sciences to recognize and incorporate this new knowledge.

MAHMUD A. FAKSH, The Future of Islam in the Middle East: Fundamentalism in Egypt, Algeria, and Saudi Arabia (Westport, Conn.: Praeger, 1997). Pp. 148. $49.95 cloth. MAHMOOD MONSHIPOURI, Islamism, Secularism, and Human Rights in the Middle East (Boulder, Colo.: Lynne Rienner, 1998). Pp. 270. $55.00 cloth.

2001 ◽  
Vol 33 (1) ◽  
pp. 154-156
Author(s):  
QUINTAIN WIKTOROWICZ
Keyword(s):  
Social Sciences ◽  
Human Rights ◽  
Saudi Arabia ◽  
Middle East ◽  
Social Science ◽  
Middle Eastern ◽  
Explanatory Power ◽  
Science Inquiry ◽  
Middle Eastern Studies ◽  
The Social

Middle Eastern studies is frequently criticized in the social sciences for being atheoretical and descriptive. While it is effective in elucidating the complexities of societies, a lack of theory tends to isolate Middle Eastern studies from social-science disciplines, because it often lacks applicable frameworks or concepts that can be applied outside the region. A growing group of scholars is attempting to address this concern by integrating strong empirical area expertise and the rigor of social-science inquiry to enhance the explanatory power of research.

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