scholarly journals ¿Existe una imagen del futuro? Sobre tiempos, imágenes, mundos otros y Antropoceno

ILUMINURAS ◽  
2020 ◽  
Vol 21 (53) ◽  
Author(s):  
Oscar Hernando Guarín Martínez ◽  
Marta Jimena Cabrera Ardila

Resumen: Este artículo aborda los modos como las imágenes prefiguran el tiempo por venir, el futuro. En otras palabras, lo que entendemos por el futuro, un tiempo sin historicidad, es articulado en el tiempo presente y corresponde a un paradójico movimiento entre tiempo de nostalgia y tiempo de deseo. Para explorar el tema, abordamos las nociones de profecía y predicción y posteriormente ahondamos en las imágenes técnicas, que son centrales en la producción de la era geológica conocida como Antropoceno. El Antropoceno, en tanto escenario planetario inminente, significa un particular encuentro entre las profecías apocalípticas de las religiones y el pensamiento mítico, y las predicciones catastróficas de las ciencias, derivando en una singular imagen de futuro que pareciera ser un fin y un comienzo a la vez: la conquista del Espacio y la terraformación de otros mundos, donde Marte es una suerte de espejo de la Tierra que proyecta imágenes que son simultáneamente del pasado y del futuro.Palabras Clave: Antropoceno. antropología de la imagen. historicidad. Marte. terraformación ¿Existe una imagen del futuro? Sobre tiempos, imágenes, mundos otros y Antropoceno Abstract: This article explores the ways in which images prefigure times to come, the future. In other words, what we understand as future, a time devoid of historicity, is articulated in the present and corresponds to a paradoxical movement between nostalgia and desire. To delve into the matter, we explore the notions of prophecy and prediction, then we examine technical images, which are key to the production of the geological era known as the Anthropocene. The Anthropoce, seen as an imminent planetary scenario, implies a remarkable encounter between apocalyptic prophecies, mythical thinking, and scientific catastrophic predictions which condensate in a singular image of the future that speaks of beginnings and ends: the conquest of outer space and the terraforming of other worlds where Mars mirrors the Earth and projects images that belong simultaneously to the past and the future.Keywords: Anthopocene. anthropology of the image. historicity. Mars. terraforming EXISTE UMA IMAGEM DO FUTURO? SOBRE TEMPOS, IMAGENS, OUTROS MUNDOS E O ANTROPOCENO Resumo: O artigo aborda os modos como as imagens provém o tempo por vir, o futuro. Em outras palavras, aquilo que entendemos por futuro, um tempo sem historicidade, é articulado no tempo presente e faz parte de um movimento paradoxal entre o tempo da saudade e o tempo do desejo. Para fazer essa abordagem, partimos das noções de profecia e predição, para compreender as imagens técnicas como elementos centrais da visualidade da era geológica conhecida como Antropoceno. Essa era geológica, em quanto cenário planetario iminente, significa um particular encontro entre as profecias apocalípticas das religões e o pensamiento mítico, e as predições catastróficas das ciências, dando lugar a uma singular imagem do futuro que se propõe como um final e um começão ao mesmo tempo: a conquista do Espaço e a terraformação de outros mundos, onde Marte é um tipo de espelho da Terra, que projeta imagens que são do pasado e do futuro ao mesmo tempo.Palavras-chave: Antropoceno. antropologia das imagens. historicidade. Marte. terraformação

Religions ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 59
Author(s):  
Rachel Wagner

Here I build upon Robert Orsi’s work by arguing that we can see presence—and the longing for it—at work beyond the obvious spaces of religious practice. Presence, I propose, is alive and well in mediated apocalypticism, in the intense imagination of the future that preoccupies those who consume its narratives in film, games, and role plays. Presence is a way of bringing worlds beyond into tangible form, of touching them and letting them touch you. It is, in this sense, that Michael Hoelzl and Graham Ward observe the “re-emergence” of religion with a “new visibility” that is much more than “simple re-emergence of something that has been in decline in the past but is now manifesting itself once more.” I propose that the “new awareness of religion” they posit includes the mediated worlds that enchant and empower us via deeply immersive fandoms. Whereas religious institutions today may be suspicious of presence, it lives on in the thick of media fandoms and their material manifestations, especially those forms that make ultimate promises about the world to come.


2002 ◽  
Vol 37 ◽  
pp. 117-132
Author(s):  
Hilary M. Carey

Time, according to medieval theologians and philosophers, was experienced in radically different ways by God and by his creation. Indeed, the obligation to dwell in time, and therefore to have no sure knowledge of what was to come, was seen as one of the primary qualities which marked the post-lapsarian state. When Adam and Eve were cast out of the garden of delights, they entered a world afflicted with the changing of the seasons, in which they were obliged to work and consume themselves with the needs of the present day and the still unknown dangers of the next. Medieval concerns about the use and abuse of time were not merely confined to anxiety about the present, or awareness of seized or missed opportunities in the past. The future was equally worrying, in particular the extent to which this part of time was set aside for God alone, or whether it was permissible to seek to know the future, either through revelation and prophecy, or through science. In the fourteenth and fifteenth centuries, the scientific claims of astrology to provide a means to explain the outcome of past and future events, circumventing God’s distant authority, became more and more insistent. This paper begins by examining one skirmish in this larger battle over the control of the future.


2021 ◽  
Author(s):  
Carol Cotterill ◽  
Sharon Katz Cooper ◽  
Angela Slagle ◽  
Carl Brenner

<p>There aren’t many circumstances that require looking into the future to decide what people will be interested in about the past, while writing in the present. Dr. Roz Coggan wasn’t kidding when she drew a picture of a scientific ocean drilling vessel and labelled it as a Time Machine! So how do we go about communicating the science in the sediments, the cliff-hangers in the cores?</p><p>Since 1966, the scientific community has looked to the oceans, and the natural laboratories hidden beneath them, to answer fundamental questions concerning the composition, structure, and key processes of the Earth, unravelling geochemical, biological, physical, structural, climatic and geohazard-related complexities along the way. As the current phase of scientific ocean drilling (IODP) is drawing to an end, an international team has drafted a new vision for the future of this inspiring and unique program, released officially in Fall 2020.</p><p>The 2050 Science Framework for Scientific Ocean Drilling consists of seven Strategic Objectives and five Flagship Initiatives. Spanning all of these are four Enabling Elements - key facets that facilitate research activities, enhance outputs, and maximise their impact. Enabling Element 1 covers the broader impacts and outreach associated with scientific ocean drilling, including highlighting the societal relevance of its research topics, inspiring and training the next generation of ocean scientists, addressing knowledge sharing and collaborations, and working towards greater diversity and inclusion in geoscience. These are not small issues to address, and overall Enabling Element 1 sets an aspirational target for science communication going forward:</p><p>“Using a variety of social media and web-based platforms, data and results will be broadly disseminated to educators, policymakers, and the public, securing scientific ocean drilling’s position as the authoritative source of information about the Earth system.” (Koppers and Coggon, 2020)</p><p>We believe that with such broad aims, now is the time to formulate large-scale strategies for science communication. By bringing in aspects of strategy and branding, stirred together with a good dose of umbrella narratives, we aim to develop a transmedia approach to science communication, taking different present audiences on unique journeys into the past with an eye on the future. We will need to assess framing and relevance, the power of storytelling to communicate facts, and how best to ensure that our activities contribute to excitement about learning the unfolding stories of the Earth. Now is the perfect time to initiate this effort, and it is hoped that this review of multiple aspects of Science Communication, Public Engagement and branding can help begin these discussions.</p><p>“What is it that we human beings ultimately depend on? We depend on our words. We are suspended in language. Our task is to communicate experience and ideas to others”. Niels Bohr</p><p><img src="https://contentmanager.copernicus.org/fileStorageProxy.php?f=gepj.9eeeacff500068037360161/sdaolpUECMynit/12UGE&app=m&a=0&c=7695791849a0f9cd39fd62c7511f16b5&ct=x&pn=gepj.elif&d=1" alt=""></p><p>Original illustration by GeoProse from the 2050 From Koppers, A.A.P., and R. Coggon, eds. 2020. Exploring Earth by Scientific Ocean Drilling: 2050 Framework.</p>


Author(s):  
Elliot R. Wolfson
Keyword(s):  
The Past ◽  
To Come ◽  

This chapter addresses the co-dependence of people's conceptions of end and of beginning. To comprehend the beginning, one must think of it from the perspective of futurity, from the perspective, that is, of the ultimate end. Consequently, the beginning lies not in the past but, rather, in the future. The chapter then relates this mode of philosophizing with the way people understand Jewish eschatology, which lies at the center of Jewish theorization about time. In Jewish eschatology, what is yet to come is understood as what has already happened, whereas what has happened is derived from what is yet to come. Martin Heidegger has dismissed Judaism as a religion that by its very nature cannot experience temporality authentically. Yet his own understanding of temporality accords well with rabbinic conceptions of temporality and later kabbalistic eschatologies.


Cyber Crime ◽  
2013 ◽  
pp. 1016-1042 ◽  
Author(s):  
Debarati Halder ◽  
K. Jaishankar

In this chapter, an attempt is made to operationally define cyber crimes against women, as we have found that the definitions of cyber crimes have changed in the past decade and we presume that even this will change in the future decades to come. In addition, the current definitions do not specifically fit in to the nitty-gritty issues of cyber crimes against women and a succinct operational definition is provided. A new set of typology is made with regard to the cyber crimes against women as not all type of crimes fit to the category of cyber crimes against women. The patterns of victimization of women in cyberspace are dealt by qualitative case studies along with the typology.


In this chapter, an attempt is made to operationally define cyber crimes against women, as we have found that the definitions of cyber crimes have changed in the past decade and we presume that even this will change in the future decades to come. In addition, the current definitions do not specifically fit in to the nitty-gritty issues of cyber crimes against women and a succinct operational definition is provided. A new set of typology is made with regard to the cyber crimes against women as not all type of crimes fit to the category of cyber crimes against women. The patterns of victimization of women in cyberspace are dealt by qualitative case studies along with the typology.


2001 ◽  
Vol 5 (4) ◽  
pp. 569-576 ◽  
Author(s):  
C. Bounama ◽  
S. Franck ◽  
W. von Bloh

Abstract. Questions of how water arrived on the Earth’s surface, how much water is contained in the Earth system as a whole, and how much water will be available in the future in the surface reservoirs are of central importance to our understanding of the Earth. To answer the question about the fate of the Earth’s ocean, one has to study the global water cycle under conditions of internal and external forcing processes. Modern estimates suggest that the transport of water to the surface is five times smaller than water movement to the mantle, so that the Earth will lose all its sea-water in one billion years from now. This straightforward extrapolation of subduction-zone fluxes into the future seems doubtful. Using a geophysical modelling approach it was found that only 27% of the modern ocean will be subducted in one billion years. Internal feedbacks will not be the cause of the ocean drying out. Instead, the drying up of surface reservoirs in the future will be due to the increase in temperature caused by a maturing Sun connected to hydrogen escape to outer space. Keywords: Surface water reservoir, water fluxes, regassing, degassing, global water cycle


2019 ◽  
Vol 7 (1) ◽  
pp. 69-91
Author(s):  
Cajetan Iheka

Mineral extraction in Africa has exacerbated ecological degradation across the continent. This article focuses on the example of the Niger Delta scene of oil exploration depicted in Michael Watts and Ed Kashi’s multimedia project, Curse of the Black Gold: 50 Years of Oil in the Niger Delta. Analyzing the infringement on human and nonhuman bodies due to fossil fuel extraction, I read the Delta, inscribed in Watts and Kashi’s image-text, as an ecology of suffering and as a site of trauma. Although trauma studies tend to foreground the past and the present, I argue that Curse of the Black Gold invites serious consideration of trauma of the future, of-the-yet-to-come, in apprehending the problematic of suffering in the Delta. I conclude with a discussion of the ethics of representing postcolonial wounding, which on the one hand can create awareness of ecological degradation and generate affect, but which on the other hand, exploits the vulnerability of the depicted and leaves an ecological footprint.


1977 ◽  
Vol 21 (2) ◽  
pp. 125-129 ◽  
Author(s):  
Antony Allott

To launch a new journal is an act of faith; it is also an act of recognition. An act of faith, because the editors and publishers of the journal will naturally ask themselves where the readership is to come from, which is to make the journal viable. An act of recognition, because the new journal officially marks, at least in the minds of its begetters, the recognition that a new area of theoretical study or practical action has now defined itself, which has hitherto been unrecognised or insufficiently provided for by the journals already in existence. As the first editor of this Journal, and the only member of the original Editorial Committee still serving the Journalin that capacity, I may be permitted to indulge in a personal reflection on the motives and background to the launching of the Journal of African Law in 1957.


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