scholarly journals Sense of belonging to Latvia in Latvian- and Russian-speaking residents of Latvia

Psihologija ◽  
2019 ◽  
Vol 52 (3) ◽  
pp. 249-263 ◽  
Author(s):  
Aleksandrs Kolesovs

This study examined the sense of belonging to Latvia in Latvian-speaking and Russianspeaking residents of Latvia. The structural model involved opportunities for the fulfillment of personal goals and views of the situation in Latvia and the community as predictors of the sense of belonging at both levels of ecological systems. The Russianspeaking subsample consisted of 202 students ranging in age from 18 to 36 (65% females). The Latvian-speaking subsample involved 438 students ranging in age from 18 to 37 (67% females). The Sense of Belonging in Social Context Questionnaire and the Future of Country Questionnaire were applied. Belonging to community predicted belonging to Latvia in both groups of residents. However, the Russian-speaking minority group demonstrated more signs of local belonging and pragmatic ties with Latvia. Providing opportunities for fulfilment of personal goals and facilitating involvement of young people in processes at the country level are challenges for policies, aimed at integration and limiting emigration of young people.

2021 ◽  
Author(s):  
◽  
Paula Kele-Faiva

<p><b>Tokelau is a minority group within New Zealand's larger Pacific community. New Zealand has a special relationship with the three small and very isolated atolls groups which make up Tokelau. The Tokelauan population in New Zealand is nearly five times that of the homelands. As a contribution to the global 'Youth Choices Youth Voices' study of youth acculturation, this research also contributes to the experiences of Pacific youth in New Zealand. The focus of this study is on Tokelauan youth and explores the perceptions of a group of Wellington based Tokelauan youth on their identity, sense of belonging, connectedness and hopes for the future. Also, the views of a group of Tokelauan elders are presented to set the background for the youth voices to be understood. The aim of this qualitative study was to capture the unheard voice of the Tokelauan youth, to explore their stories and experiences so that the information provided will inform policy and programme planning for Tokelauan youth, as well as Pacific and other minority groups in New Zealand.</b></p> <p>Using talanoa methodology, a combination of group maopoopoga and individual in depth interviews, valuable knowledge was shared giving insights into the experiences, needs and future aspirations of Tokelauan youth in New Zealand. Feelings of how Tokelauan youth construct their identity and sense of belonging in this new homeland were also explored. The findings were that while youth each have their own experiences, shaped by their own environment in New Zealand, all strongly identified themselves as Tokelauan revealing a strong physical, emotional and spiritual connection to the homeland. The shared stories of their families journeying to New Zealand in search of better life for their children and for Tokelau, strongly influence their sense of identity and belonging. Regarded by the elders as 'the lucky generation' and 'future of Tokelau' they felt a sense of responsibility to pass on the fakaTokelau to the next generation. The main agencies these youth connected with were the family (the core group), the Kaiga Tokelau Porirua (community group) and the Mafutaga Tupulaga (youth) sports groups, church and schooling. They expressed a real passion for cultural engagement, but raised questions about the lack of youth participation in decision making, and how this might influence future cultural security. Education was important to these youth andfor the future of Tokelau. Their lack of connection to schooling and education was of most concern to them and they strongly emphasised their desire and need for more family and community support in their education. Finally, all involved in the talanoa saw the need to engage in further studies.</p>


2008 ◽  
Vol 3 (3) ◽  
pp. 203-221
Author(s):  
Isidora Jarić

This paper discusses the position of young people in Serbia after October 5th 2000, as can be inferred from the evidence collected in the study ‘Politics and everyday life: Serbia 1999-2002’. The author identifies amongst young people four basic modes of selfpositioning within the current social context, as described by the following labels: ‘B92 generation’, ‘provincials’, ‘fundamentalists’ and ‘guests’. These views encompass politics, their own social and political engagement, views of the future, and their own selves.


2021 ◽  
Author(s):  
◽  
Hine Funaki

<p>Young people are often represented as the leaders of the next generation and much attention is given to the need for them to become more active participants in shaping the nation’s future. Over the years, education policy makers, health officials, government representatives in the criminal justice and welfare systems have sought ways of involving New Zealand’s youth more closely in civic society as they grapple with a daunting range of problems, many of which are likely to significantly worsen in the coming years. Despite these efforts, the views of some of the most economically and politically marginalised indigenous and/or racialized young people continue to be elusive and as a result a less nuanced understanding is available about how young people think about their lives in times ahead.  This study explores the hopes and fears that marginalised urban Māori and Pacific youth hold about the future and how they establish a sometimes fragile sense of belonging in precarious and uncertain times. In this project, Māori and Pacific young people were invited to discuss their aspirations and anxieties about the future and how these ideas are influenced by their everyday local ‘places’ in the present. Two participant groups were involved in the project; one included Māori youth in an urban centre where there were few opportunities for unemployed young people while the other group included Pacific youth living in a city area where many families experience high levels of economic hardship. The research tracks their views about who they are now as young people growing up in a complex and increasingly divided society and who they might become in the years ahead. Taking a place-based approach, focus groups and walk-along interviews were conducted in two New Zealand cities. As the study progressed, the participants began to talk about the significance of hope, and lack of hope, in their everyday lives. Drawing on the work of Paulo Freire, it is argued that informed hope can be a powerful humanizing force in young people’s lives and the study suggests that when youth have a strong foundation of hope and belonging, they are often capable of becoming active agents of social change.</p>


2021 ◽  
Author(s):  
◽  
Paula Kele-Faiva

<p><b>Tokelau is a minority group within New Zealand's larger Pacific community. New Zealand has a special relationship with the three small and very isolated atolls groups which make up Tokelau. The Tokelauan population in New Zealand is nearly five times that of the homelands. As a contribution to the global 'Youth Choices Youth Voices' study of youth acculturation, this research also contributes to the experiences of Pacific youth in New Zealand. The focus of this study is on Tokelauan youth and explores the perceptions of a group of Wellington based Tokelauan youth on their identity, sense of belonging, connectedness and hopes for the future. Also, the views of a group of Tokelauan elders are presented to set the background for the youth voices to be understood. The aim of this qualitative study was to capture the unheard voice of the Tokelauan youth, to explore their stories and experiences so that the information provided will inform policy and programme planning for Tokelauan youth, as well as Pacific and other minority groups in New Zealand.</b></p> <p>Using talanoa methodology, a combination of group maopoopoga and individual in depth interviews, valuable knowledge was shared giving insights into the experiences, needs and future aspirations of Tokelauan youth in New Zealand. Feelings of how Tokelauan youth construct their identity and sense of belonging in this new homeland were also explored. The findings were that while youth each have their own experiences, shaped by their own environment in New Zealand, all strongly identified themselves as Tokelauan revealing a strong physical, emotional and spiritual connection to the homeland. The shared stories of their families journeying to New Zealand in search of better life for their children and for Tokelau, strongly influence their sense of identity and belonging. Regarded by the elders as 'the lucky generation' and 'future of Tokelau' they felt a sense of responsibility to pass on the fakaTokelau to the next generation. The main agencies these youth connected with were the family (the core group), the Kaiga Tokelau Porirua (community group) and the Mafutaga Tupulaga (youth) sports groups, church and schooling. They expressed a real passion for cultural engagement, but raised questions about the lack of youth participation in decision making, and how this might influence future cultural security. Education was important to these youth andfor the future of Tokelau. Their lack of connection to schooling and education was of most concern to them and they strongly emphasised their desire and need for more family and community support in their education. Finally, all involved in the talanoa saw the need to engage in further studies.</p>


2021 ◽  
Author(s):  
◽  
Hine Funaki

<p>Young people are often represented as the leaders of the next generation and much attention is given to the need for them to become more active participants in shaping the nation’s future. Over the years, education policy makers, health officials, government representatives in the criminal justice and welfare systems have sought ways of involving New Zealand’s youth more closely in civic society as they grapple with a daunting range of problems, many of which are likely to significantly worsen in the coming years. Despite these efforts, the views of some of the most economically and politically marginalised indigenous and/or racialized young people continue to be elusive and as a result a less nuanced understanding is available about how young people think about their lives in times ahead.  This study explores the hopes and fears that marginalised urban Māori and Pacific youth hold about the future and how they establish a sometimes fragile sense of belonging in precarious and uncertain times. In this project, Māori and Pacific young people were invited to discuss their aspirations and anxieties about the future and how these ideas are influenced by their everyday local ‘places’ in the present. Two participant groups were involved in the project; one included Māori youth in an urban centre where there were few opportunities for unemployed young people while the other group included Pacific youth living in a city area where many families experience high levels of economic hardship. The research tracks their views about who they are now as young people growing up in a complex and increasingly divided society and who they might become in the years ahead. Taking a place-based approach, focus groups and walk-along interviews were conducted in two New Zealand cities. As the study progressed, the participants began to talk about the significance of hope, and lack of hope, in their everyday lives. Drawing on the work of Paulo Freire, it is argued that informed hope can be a powerful humanizing force in young people’s lives and the study suggests that when youth have a strong foundation of hope and belonging, they are often capable of becoming active agents of social change.</p>


2018 ◽  
Vol 49 (1) ◽  
pp. 47-62 ◽  
Author(s):  
Petra C. Schmid

Abstract. Power facilitates goal pursuit, but how does power affect the way people respond to conflict between their multiple goals? Our results showed that higher trait power was associated with reduced experience of conflict in scenarios describing multiple goals (Study 1) and between personal goals (Study 2). Moreover, manipulated low power increased individuals’ experience of goal conflict relative to high power and a control condition (Studies 3 and 4), with the consequence that they planned to invest less into the pursuit of their goals in the future. With its focus on multiple goals and individuals’ experiences during goal pursuit rather than objective performance, the present research uses new angles to examine power effects on goal pursuit.


2021 ◽  
pp. 002218562110022
Author(s):  
Elisa Birch ◽  
Alison Preston

This article provides a review of the Australian labour market in 2020. It outlines the monetary and fiscal responses to COVID-19 (including JobKeeper, JobSeeker and JobMaker policies), describes trends in employment, unemployment and underemployment and summarises the Fair Work Commission’s 2020 minimum wage decision. Data show that in the year to September 2020, total monthly hours worked fell by 5.9% for males and 3.8% for females. Job loss was proportionately larger amongst young people (aged 20–29) and older people. It was also disproportionately higher in female-dominated sectors such as Accommodation and Food Services. Unlike the earlier recession (1991), when more than 90% of jobs lost were previously held by males, a significant share (around 40%) of the job loss in the 2020 recession (year to August 2020) were jobs previously held by females. Notwithstanding a pick-up in employment towards year’s end, the future remains uncertain.


Energies ◽  
2021 ◽  
Vol 14 (11) ◽  
pp. 3207
Author(s):  
Arnold Pabian ◽  
Katarzyna Bilińska-Reformat ◽  
Barbara Pabian

The future of the energy sector depends on the younger generation. The paper presents the results of the study, the aim of which was to determine to what extent younger generation is pro-ecological and pro-social, and whether they will include pro-ecological and pro-social activities in the management of energy companies. It is especially important to implement sustainable management in the energy sector. The study found that only 33.9% of young people are highly pro-ecological and 28.6% highly pro-social. As many as 83.0% of the younger generation show low and medium interest in environmental protection. Declarations of young people concerning high degree of inclusion of pro-ecological and pro-social activities in management are at the level of 49.9% and 58.1%. However, in many cases, these intentions do not coincide with the high pro-ecological and pro-social attitude of young people. This means that their future activity for sustainable management may be low. According to the survey, the younger generation to a large extent is not prepared to continue efforts for sustainable development in the future in the energy companies.


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