scholarly journals Skazanie o pismeneh by Constantine the philosopher Kostenecki as a source of folk culture in the middle ages

2011 ◽  
pp. 259-286
Author(s):  
Stanoje Bojanin

The research of folk culture in the Middle Ages requires a special methodological approach which includes both defining the notion of ?folk culture? and the question of the existing sources and their use. This study demonstrates the importance for the Skazanie o pismeneh by Constantine the Philosopher Kostenecki, as a source for the folk culture of medieval Serbia and Southeastern Europe at the end of the 14th and the beginning of the 15th century. Although this work is well-known in scholarly circles, so far it has not been considered in the context of the said domain of research. In order to correctly understand the data contained in the Skazanie, it was examined not only in relation to similar data but also in very close connection with the motives for the creation of the work and the cultural concepts advocated by its author, which had little affinity for folk culture.

2021 ◽  
Vol 64 (2) ◽  
pp. 62-83
Author(s):  
Svetlana S. Neretina

In the essay “Conversation about Dante,” Mandelstam described logic, which he defined as the “realm of unexpectedness,” which is unlike any everyday logical construction. Based on the analysis of Mandelstam’s text, it is assumed that we are talking about a tropology that arose in the Middle Ages, the principles of which can be derived from studies of St. Augustine’s treatise De Dialectica and Petrus Сomestor’s Historia Scholastica. It is this triple commonwealth (Augustine – Comestor – Dante, read by Mandelstam) that creates the multilayered logical framework of the work. Augustine created a completely different dialectic than in classical antiquity. Augustine considers dialectics as an art of discussion and describes the real steps that contribute to the emergence of speech, which corresponds to Mandelstam’s concept of conversation. According to Augustine, at the basis of any speech, is a trope-turn. In the article, attention is drawn to the sound nature of creation process. This logic, used in explaining the creation of the world according to the logos/word (tropology), assumes that, at the basis of the speech act, there is no the word as a unit of speech, but the sound itself – the sound, which was considered initially equivocal (ambiguous). In the process of pronounciation, the sound could turn into its opposite and could change the meaning of speech if the context has been changed. Dante expressed the meaning of tropology in practice. Mandelstam wrote that he had chosen Dante for the conversation (between poet and poet) “because he is the greatest and indisputable master of reversible and reversing poetic substance.” Mandelstam saw Dante as the Descartes of metaphor.


2015 ◽  
Vol 7 (1) ◽  
pp. 7-19
Author(s):  
István Fried

Abstract If the changes of the “discourse networks” (Aufschreibesysteme) from 1800 to 1900 model the relations pertaining to the personality, to the cultural determinedness of technology and personality as well as to their interconnections (Kittler 1995), especially having in view the literary mise en scène, it applies all the more to travelling - setting out on a journey, heading towards a destination, pilgrimage and/or wandering as well as the relationship between transport technology and personality. The changes taking place in “transport” are partly of technological, partly (in close connection with the former) indicative of individual and collective claims. The diplomatic, religious, commercial and educational journeys essentially belong to the continuous processes of European centuries; however, the appearance of the railway starts a new era at least to the same extent as the car and the airplane in the twentieth century. The journeys becoming systematic and perhaps most tightly connected to pilgrimages from the Middle Ages on assured the “transfer” of ideas, attitudes and cultural materials in the widest sense; the journeys and personal encounters (of course, taking place, in part, through correspondence) of the more cultured layers mainly, are to be highly appreciated from the viewpoint of the history of mentalities and society.


Author(s):  
A. V. Timoshevskiy ◽  

The concept of the ultimate bases of culture is investigated. Specifi cs of transgressive consciousness as a cultural and historical phenomenon are revealed. The inadequacy of the reduction of the transgressive experience to the act of transgression is substantiated. The integrating functions of the transgressive consciousness are shown on the actual and theoretical material contained in M. Bakhtin’s study «The Creativity of Francois Rabelais and the Folk Culture of the Middle Ages and the Renaissance».


X ◽  
2020 ◽  
Author(s):  
Pedro Gurriarán Daza

Building techniques in the medieval walls of AlmeríaAlmería was one of the most important cities in al-Andalus, a circumstance that was possible thanks to the strength of its port. Its foundation as an urban entity during the Caliphate of Córdoba originated a typical scheme of an Islamic city organized by a medina and a citadel, both walled. Subsequent city’s growths, due to the creation of two large suburbs commencing in the eleventh century, also received defensive works, creating a system of fortifications that was destined to defend the place during the rest of the Middle Ages. In this work we will analyse the construction techniques used in these military works, which cover a wide period from the beginning of the tenth century until the end of the fifteenth century. Although ashlar stone was used in the Caliphate fortification, in most of these constructions bricklayer techniques were used, more modest but very useful. In this way, the masonry and rammed earth technique were predominant, giving rise to innumerable constructive phases that in recent times are being studied with archaeological methodology, thus to know better their evolution and main characteristics. 


2021 ◽  
pp. 7
Author(s):  
Vasily I. Zhukov

The author analyzes the process of accumulation of knowledge in the field of philosophy and law in order to create an epistemological basis for the perception of justice in the paradigm of the Philosophy of Law. The analytical review is based on the analysis of philosophical, theological, historical and other theories developed from ancient times to the present. The author focuses on the works of ancient thinkers (first of all, Plato, his disciple Aristotle, their followers, Roman authors), the works of scientists who created original concepts and enriched jurisprudence in the Middle Ages, the new and the newest times. Special attention is paid to the interpretation of theories that brought science closer to the creation of a theory of justice in the context of the Philosophy of Law. The author also describes the theories of justice of law developed by the largest scientists of the XX century, J.ºRawls, H. Otfried, F. von Hayek, Ph. Selznick, etc. The article considers the contribution to the development of knowledge about justice in the paradigm of the Philosophy of Law made by the local legal scholars, Soviet scientists, the largest modern specialists in this field, including V.D. Zorkin, V.I. Khairullin, etc. Based on the results of the analytical review, the main conclusions are developed and the author's definition of justice in the format of the Philosophy of Law is given.


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