The Financing of the Ashanti Expansion (1700–1820)

Africa ◽  
1967 ◽  
Vol 37 (3) ◽  
pp. 283-291 ◽  
Author(s):  
Kwame Arhin

Opening ParagraphThe arrival of Europeans, and the introduction of guns, first in the coastal areas JL and then into the interior of West Africa, altered the nature of warfare. Already in the seventeenth century, the Akan-Fanti, Akim, Akwamu, and other peoples on the Gold Coast no longer relied entirely on bows and arrows, spears, and javelins which were the traditional weapons but used guns and even a few cannon. Besides the change in weapons, wars were undertaken on a larger scale than ever before—a situation which was aggravated by participation in the slave trade. Among the peoples of the Gold Coast, now Ghana, none excelled the Ashanti in either the scale or intensity of their fighting. From the turn of the seventeenth and the eighteenth centuries, they fought major wars of conquest and minor ones of consolidation throughout the area of present-day Ghana, and after 1820 they were involved in four major clashes with the British until the latter dissolved their kingdom in 1900.

2021 ◽  
pp. 139-154
Author(s):  
John Parker

This chapter recounts the broader Akan world's or Asante's human sacrifice. It notes that the practice, as established by Law, was widespread in those parts of the West African coastal and forest zones largely untouched by Islam, both in powerful states such Benin, Dahomey and Asante and among non-centralized peoples such as the Igbo in present-day southeastern Nigeria. The chapter presents evidence suggesting that human sacrifice may well have increased in magnitude in the era of the Atlantic slave trade, as increasing levels of militarization and accumulation generated new forms of violence, predation and consumption. The earliest evidence for human sacrifice in the region, however, came from the Gold Coast itself, where, as elsewhere in West Africa, it was identified as an integral part of mortuary customs for the wealthy and powerful. The chapter then shows seventeenth-century accounts about the slaves who composed the majority of those immolated at royal funerals. It also explores how the self-sacrifice of certain individuals served on the early Akan states.


2014 ◽  
Vol 55 (1) ◽  
pp. 55-78 ◽  
Author(s):  
Paul E. Lovejoy

AbstractA reassessment of the institution of pawnship in Africa for the period from the seventeenth century to the nineteenth century tightens the reference to situations in which individuals were held as collateral for debts that had been incurred by others, usually relatives. Contrary to the assumptions of some scholars, pawnship was not related to poverty and enslavement for debt but rather to commercial liquidity and the mechanisms by which funds were acquired to promote trade or to cover the expenses of funerals, weddings, and religious obligations. A distinction is made, therefore, between enslavement for debt and pawnship. It is demonstrated that pawnship characterized trade with European and American ships in many parts of Atlantic Africa, but not everywhere. While pawnship was common north of the Congo River, at Gabon, Cameroon, Calabar, the interior of the Bights of Biafra and Benin, the Gold Coast, and the upper Guinea coast, it was illegal in most of Muslim Africa and the Portuguese colony of Angola, while it was not used in commercial dealings with Europeans at Bonny, Ouidah, and other places.


1968 ◽  
Vol 9 (1) ◽  
pp. 57-77 ◽  
Author(s):  
R. Porter

Nicholas Crispe (1598–1666) played a very important part in the developing of English trading contacts with West Africa in the seventeenth century. He obtained a commanding position within the African company in 1628 and did much to secure the company's reconstitution on a sounder basis in 1631. From 1631 until 1644 Crispe was the driving force behind the trade and, in particular, directed and largely financed the successful English entry into the gold trade of the Gold Coast, where permanent English factories with resident traders were established for the first time and a fort was started at Kormantin. After the Restoration he tried to regain his former position, but was unsuccessful, though his membership of the Company of Adventurers did give him some influence on the trade. Other members of the family were also involved in the African trade, sometimes in a significant way, over the same period.


1991 ◽  
Vol 18 ◽  
pp. 83-91
Author(s):  
J. D. Fage

English schoolchildren were once brought up on tales of the exploits of Drake and the two Hawkins, father and son, leaders of the English seafaring adventures who invaded the monopolies of Atlantic trade claimed by the Iberian monarchs, who signed Philip II's beard, and who eventually brought his great Armada to destruction. Strangely enough, some two centuries later the names Drake and Hawkins would seem to reappear in Atlantic history as those of two North American adventurers who sought to profit in the slave trade from West Africa.Not so long ago my friend and colleague T. C. McCaskie presented in History in Africa grounds for believing to be spurious inventions those parts of the published reminiscences of Richard Drake which deal with Asante, the great kingdom behind the Gold Coast (on which he may well have traded), and which he claimed to have visited in 1839. Unlikely though it may seem, there would also appear to be substantial grounds for believing that Joseph Hawkins' account of a trip into the interior of West Africa, which he claimed to have made from the Rio Nunez in 1795, is also at least in some measure an invention.


Author(s):  
Kenneth G. Kelly

The Atlantic slave trade has been the focus of archaeological work in a number of West African countries. Much of the work has emphasized the impressive trade castles of the Ghana coast, where extensive European constructions demonstrate the importance of the slave trade in the regions’ history. Work has also been conducted on other settings, including in Bénin, where African agency manifested itself differently than on the Gold Coast of modern Ghana; Sierra Leone and Gambia, where European trading establishments were typically smaller; and Guinea, where the ‘illegal’ slave trade of the nineteenth century blossomed. Many of these sites of enslavement have become important parts of local heritage, as well as a global heritage of African-descended people and the heritage tourism associated with the African Diaspora.


1990 ◽  
Vol 17 ◽  
pp. 367-372 ◽  
Author(s):  
Robin Law

Captain William Snelgrave's A New Account of Some Parts of Guinea, and the Slave Trade, first published in 1734, is a work well known to historians of West Africa. The largest and most valuable section of it comprises a detailed account of voyages by the author in 1727 and 1730 to the ports of Whydah and Jakin on the Slave Coast, then recently conquered by Dahomey, and offers the earliest extended account of the latter kingdom to be published. The information in Snelgrave's book can also be supplemented by records of testimony which he provided on two occasions, in 1726 and 1731, before the Commissioners for Trade and Plantations in London.Snelgrave was a slave-trading captain with, at the time of his book's publication, some thirty years' experience of the West African trade. The details of his career are documented principally from his book, which in addition to the voyages of 1727 and 1730 (which form its principal subject), also alludes to several earlier slave-trading voyages undertaken by him. Snelgrave's first voyage to Africa, in which he served as purser on a ship commanded by his father, was to Old Calabar in 1704; a second voyage to Old Calabar was undertaken in 1713, a voyage to Sierra Leone (on which Snelgrave was captured by pirates) in 1719, and a voyage to the Gold Coast in 1721-22. This is not, however, a comprehensive catalog of Snelgrave's voyages, since he also alludes to having visited Whydah on “several voyages” before 1727. Other evidence documents two such earlier voyages by Snelgrave to Whydah, in 1717 and 1725. He was apparently still alive in 1735, the year after the publication of his book, when he is mentioned among a group of people involved in legal proceedings to press claims on the estate of Patrick West, a recently deceased merchant of Antigua.


2018 ◽  
pp. 113-128
Author(s):  
Finn Fuglestad

The Portuguese were (from 1471) the European “pioneers” everywhere in West Africa. They were interested in gold, hence the region called ‘the Gold Coast’ (Ghana today). The slave trade, and especially the Slave Coast, came much later, the Slave Coast because of the forbidding local conditions that long dissuaded the Europeans (they had in fact to be invited in). Rivalry between the Europeans meant that (from the 1590s) the Dutch, the English, the French and others challenged the Portuguese monopoly with success. The needs of the “sugar revolution” in America did the rest. But was it the offer of slaves from Africa which made that revolution possible? The inter-European rivalries on the coast may have influenced relations between the European powers to a greater extent than is usually admitted.


2017 ◽  
Vol 45 ◽  
pp. 5-18
Author(s):  
Klas Rönnbäck

Abstract:This article studies the issue of inflation in precolonial West Africa. In a recent publication, it was argued that there was substantial inflation in West Africa as early as the seventeenth century. In this article, data from the Gold Coast is reported, in order to show that the prices of slaves, used in recent previous research to analyze inflation, is a poor proxy for the prices of other traded commodities. Contrasting the case of the Gold Coast to that of Dahomey, it is furthermore shown that different societies in West Africa experienced different trends around the same period of time, cautioning against generalizations about broader regions.


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