Justice and Law in Latin America: A Cuban Example

1970 ◽  
Vol 12 (3) ◽  
pp. 367-378 ◽  
Author(s):  
Francisco José Moreno

The period immediately following Castro's overthrow of Batista on New Year's Day 1959 was followed by a series of revolutionary trials that attempted to weed out and punish supporters of the fallen dictatorship and “enemies of the revolution.” One of the most unusual of these political trials became a cause célèbre that called into question the general nature of law and justice in Castro's Cuba. The analysis of this case allows us to see clearly the relationship that has traditionally existed between the ideas of law and justice in Latin American culture. This study also touches incidentally upon the ever present judicial problem of defining the responsibility of soldiers for their actions during warfare.

Author(s):  
Héctor Fernández L’Hoeste ◽  
Juan Carlos Rodríguez

This introductory chapter provides a general context for this collection, starting with the anecdotal inception of the project. It provides a list of some of the important titles in the field of digital humanities that figure prominently as academic predecessors and ponders on the consequences and implications of the digital turn in the humanities for the study of Latinx and Latin American culture. In response to the cultural hegemony of Anglocentric circles in the digital humanities, it provides ample evidence of the development and existence of the field in Latin America. Finally, it provides a brief overview of the four sections into which the book is divided: digital nations, transnational networks, digital aesthetics and practices, and interviews with Latin American DH scholars.


1995 ◽  
Vol 20 (3) ◽  
pp. 8-10 ◽  
Author(s):  
Elsa Barberena

Latin American culture is very rich, yet there is insufficient documentation on Latin American art, and much of the documentation which does exist is not adequately covered by the major art indexes. A number of magazines have set out, especially since the 1940s, to disseminate information about Latin American art, but most have been short-lived. The LATINOARTE project, based in the Facultad de Filosofía y Letras at the Universidad Nacional Autónoma de México (UNAM), aims to develop and to network a database including citations to documentation available in 62 libraries and information centres inside and outside Latin America. Already, some 1,500 records are available on contemporary Latin American art. (The edited text of a paper presented to the IFLA Section of Art Libraries at the IFLA General Conference at Havana, August 1994.)


2009 ◽  
Vol 3 (2) ◽  
pp. 157-173 ◽  
Author(s):  
Leopoldo Cervantes-Ortiz

AbstractThis essay tries to show the diverse ways in which it is possible to refer to the Christian Trinity inside the Latin American culture. An example is given—the Mexican culture—where Christian beliefs are continuously changing under the impact of certain ideas and practices from the postmodern mind. Contemporary Latin American cultures are a mixture of pre-modern, modern, and post-modern elements. The belief in the Trinity is a product of these elements and expresses social, political, and ideological transformations. The traditional, dogmatic, Christian teaching of the Trinity is not the main source for comprehension in that situation. Indeed, theological education has not brought enough explanation of the better form to actualize these types of beliefs. Both Catholic and Protestant theologies need a fresh approach to this problem.


1975 ◽  
Vol 17 (4) ◽  
pp. 426-438
Author(s):  
Evelyn G. Schipske

It has been noted (Tanner, 1970: 23) thata woman growing up under American ideas of liberty in government and religion, having never blushed behind a Turkish mask, nor pressed her feet in Chinese shoes, can not brook any disabilities based on sex alone, without a deep feeling of antagonism with the power that creates it.And so it is in analyzing the women's movement in Latin America that one cannot tolerate any “disabilities” of women on the basis of sex, without a deep feeling of antagonism with the culture which creates them.As de observes, “Latin countries… keep women in subjection less by the rigor of the laws than by the severity of custom.” Upon examination, one finds that Latin American culture is by nature deeply rooted in sexism and male chauvinism and is maintained by institutions such as the church and the patriarchal governments.


Author(s):  
Esteban Torres ◽  
Carina Borrastero

This article analyzes how the research on the relation between capitalism and the state in Latin America has developed from the 1950s up to the present. It starts from the premise that knowledge of this relation in sociology and other social sciences in Latin America has been taking shape through the disputes that have opposed three intellectual standpoints: autonomist, denialist, and North-centric. It analyzes how these standpoints envision the relationship between economy and politics and how they conceptualize three regionally and globally growing trends: the concentration of power, social inequality, and environmental depletion. It concludes with a series of challenges aimed at restoring the theoretical and political potency of the autonomist program in Latin American sociology.


2021 ◽  
Vol 10 (5) ◽  
pp. 172
Author(s):  
Spencer P. Chainey ◽  
Gonzalo Croci ◽  
Laura Juliana Rodriguez Forero

Most research that has examined the international variation in homicide levels has focused on structural variables, with the suggestion that socio-economic development operates as a cure for violence. In Latin America, development has occurred, but high homicide levels remain, suggesting the involvement of other influencing factors. We posit that government effectiveness and corruption control may contribute to explaining the variation in homicide levels, and in particular in the Latin America region. Our results show that social and economic structural variables are useful but are not conclusive in explaining the variation in homicide levels and that the relationship between homicide, government effectiveness, and corruption control was significant and highly pronounced for countries in the Latin American region. The findings highlight the importance of supporting institutions in improving their effectiveness in Latin America so that reductions in homicide (and improvements in citizen security in general) can be achieved.


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