The State and Ideology in Meiji Japan—A Review Article

1987 ◽  
Vol 46 (1) ◽  
pp. 89-103 ◽  
Author(s):  
Atsuko Hirai

In his presidential address at the 1977 annual meeting of the Association for Asian Studies, Marius Jansen pointed out that the relationship between monarchy and modernization in Japan is a significant subject of research for Western scholars specializing in Japanese studies. Specifically, Jansen emphasized the need to investigate the popular perceptions of the monarch usually overlooked by Japanese historians. He noted that a study of Japanese mentalité must cover a vast area, including “imagery, iconography, and ritual.” Until we “get at” this level of the social and cultural history of modern Japan, Jansen feared, we will fail to gain “a better understanding of modernization, of Japan, in world history” (1977:612–22).

2011 ◽  
Vol 19 (5) ◽  
pp. 1265-1271 ◽  
Author(s):  
Tiago Braga do Espírito Santo ◽  
Taka Oguisso ◽  
Rosa Maria Godoy Serpa da Fonseca

The object is the relationship between the professionalization of Brazilian nursing and women, in the broadcasting of news about the creation of the Professional School of Nurses, in the light of gender. Aims: to discuss the linkage of women to the beginning of the professionalization of Brazilian nursing following the circumstances and evidence of the creation of the Professional School of Nurses analyzed from the perspective of gender. The news articles were analyzed from the viewpoint of Cultural History, founded in the gender concept of Joan Scott and in the History of Women. The creation of the School and the priority given in the media to women consolidate the vocational ideal of the woman for nursing in a profession subjugated to the physician but also representing the conquest of a space in the world of education and work, reconfiguring the social position of nursing and of woman in Brazil.


2012 ◽  
Vol 31 (2) ◽  
pp. 171-194 ◽  
Author(s):  
Scott R. Spurlock

The story of the relationship between Ulster and Scotland during the seventeenth century has long been dominated by the flow of people and ideas from Scotland to the north of Ireland. This, however, belies the prominent role that Ireland had in the social and cultural history of the Western Isles and Highlands of Scotland during that century. This paper argues that of even greater importance to the resurgence of Catholicism in the Scottish Gaidhealtachd than a Rome driven Counter-Reformation were the financial support and personnel provided by Ulster Catholics. In the face of aggressive Stuart policies, Catholicism was rejuvenated and became an ideological justification for asserting traditional rights in the face of government sanctioned, Protestant blessed, incursions in the Western Isles. Moreover, in the face of historiography that has argued for the continual disintegration of ClanDonald throughout the seventeenth century, this article explores the ways the clans and their neighbours inspired, funded and facilitated the revival of Catholicism in the Gaidhealtachd.


2014 ◽  
Vol 2 (3) ◽  
Author(s):  
Redacción CEIICH

<p class="p1">The third number of <span class="s1"><strong>INTER</strong></span><span class="s2"><strong>disciplina </strong></span>underscores this generic reference of <em>Bodies </em>as an approach to a key issue in the understanding of social reality from a humanistic perspective, and to understand, from the social point of view, the contributions of the research in philosophy of the body, cultural history of the anatomy, as well as the approximations queer, feminist theories and the psychoanalytical, and literary studies.</p>


Author(s):  
Carlos Machado

This book analyses the physical, social, and cultural history of Rome in late antiquity. Between AD 270 and 535, the former capital of the Roman empire experienced a series of dramatic transformations in its size, appearance, political standing, and identity, as emperors moved to other cities and the Christian church slowly became its dominating institution. Urban Space and Aristocratic Power in Late Antique Rome provides a new picture of these developments, focusing on the extraordinary role played by members of the traditional elite, the senatorial aristocracy, in the redefinition of the city, its institutions, and spaces. During this period, Roman senators and their families became increasingly involved in the management of the city and its population, in building works, and in the performance of secular and religious ceremonies and rituals. As this study shows, for approximately three hundred years the houses of the Roman elite competed with imperial palaces and churches in shaping the political map and the social life of the city. Making use of modern theories of urban space, the book considers a vast array of archaeological, literary, and epigraphic documents to show how the former centre of the Mediterranean world was progressively redefined and controlled by its own elite.


2021 ◽  
pp. 1-30
Author(s):  
Alexis D. Litvine

Abstract This article is a reminder that the concept of ‘annihilation of space’ or ‘spatial compression’, often used as a shorthand for referring to the cultural or economic consequences of industrial mobility, has a long intellectual history. The concept thus comes loaded with a specific outlook on the experience of modernity, which is – I argue – unsuitable for any cultural or social history of space. This article outlines the etymology of the concept and shows: first, that the historical phenomena it pretends to describe are too complex for such a simplistic signpost; and, second, that the term is never a neutral descriptor but always an engagement with a form of historical and cultural mediation on the nature of modernity in relation to space. In both cases this term obfuscates more than it reveals. As a counter-example, I look at the effect of the railways on popular representations of space and conclude that postmodern geography is a relative dead end for historians interested in the social and cultural history of space.


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