Which Side Were You On? The American Communist Party during the Second World War.

1982 ◽  
Vol 97 (4) ◽  
pp. 727
Author(s):  
Lowell K. Dyson ◽  
Maurice Isserman
Balcanica ◽  
2017 ◽  
pp. 243-267 ◽  
Author(s):  
Kosta Nikolic ◽  
Ivana Dobrivojevic

The Second World War involved the conflict of three different ideologies - democracy, fascism and communism - an aspect in which it was different from the Great War. This ideological triangle led to various shifts in the positions, views, and alliances of each of the warring parties. Yugoslavia with its historical legacy could not avoid being torn by similar ideological conflicts. During the Second World War a brutal and exceptionally complex war was fought on its soil. The most important question studied in this paper concerns the foremost objective of the Communist Party of Yugoslavia (KPJ) - to carry out a violent change of the legal order and form of government of the pre-war Kingdom of Yugoslavia.


2021 ◽  
pp. 117-122
Author(s):  
William Klinger ◽  
Denis Kuljiš

This chapter begins with Marshal Tito's proclamation of being the commander-in-chief of the National-Liberation Partisan Detachments of Yugoslavia (NOPOJ) as he was the general secretary of the Communist Party of Yugoslavia (CPY). It looks at Tito's article “The Task of the National-Liberation Partisan Detachments,” in which he defines the formations and tactics that must be used. It also points out how detailed planning helped make communists successful when fighting on secret fronts or waging guerrilla warfare. The chapter describes Konstantin “Koča” Popović as Tito's military commander and the greatest general of the Second World War. It emphasizes how Koča was the single most important cadre among the tough people from the communist underground who was essential for the ensuing war.


2008 ◽  
Vol 5 ◽  
Author(s):  
Chris Frazer

Official anti-communist policies, adopted by the Mackenzie King government during the Second World War, were only partially effective. These policies were implemented by the RCMP (Royal Canadian Mounted Police) and the armed forces high command, and included internment, banning the Communist Party of Canada (cpc), and monitoring communists in the armed forces. These policies, however, were thwarted by the logic of the war, as well as by opposition from liberal public opinion and the communists themselves.


2019 ◽  
Vol 13 (2) ◽  
pp. 33-47
Author(s):  
Ilze Boldāne-Zeļenkova

Abstract This study, based on archive document research and analysis of publications by Latvian Soviet Socialist Republic (LSSR) ethnographers, discusses the process of invention and implementation of Socialist traditions and the role of scientists in this. The introduction of Soviet traditions in Latvia did not begin immediately after the Second World War when the communist occupation regime was restored. The occupation regime in the framework of an anti-religious campaign turned to the transformation of traditions that affect individual’s private sphere and relate to church rituals – baptism, confirmation, weddings, funerals, Latvian cemetery festivities – in the second half of 1950s, along with the implementation of revolutionary and labour traditions. In order to achieve the goals set by the Communist Party, a new structure of institutions was formed and specialists from many fields were involved, including ethnographers from the Institute of History at the LSSR Academy of Sciences (hereinafter – LSSR AS). Ethnographers offered recommendations, as well as observed and analysed the process, discussing it in meetings of official commissions and sharing the conclusions in scientific publications, presentations, etc.


Author(s):  
Nenad Lajbenšperger

Publications about monuments to fighters and victims of the Second World War in Yugoslavia began to appear in the late 1950s. They were dedicated to one or more monuments or memorial complexes. Over time, in tourist guides, among other sites, monuments and memorials began to be presented as a significant place worth a visit. During the second half of the 1970s, printing of special tourist guides dedicated only to monuments and memorial complexes started. Because of the popularity of monuments, a sticker album was also printed. The intention behind printing such publications was to inform citizens about monuments, but there was also an ideological side to it. Through books about monuments, the state and the Communist party wanted to emphasize again Yugoslav war efforts and the sacrifice that was made during the war. They used it as a propaganda tool in youth education, foreign diplomacy and overall state propaganda about the role of Yugoslav partisans, under the leadership of the Communist party, in the victory against fascism.


2020 ◽  
Vol 19 ◽  
pp. 227-238
Author(s):  
Adam Szot ◽  

After World War II had ended, the Soviet authorities expelled the Metropolitan Archbishop of Vilnius Romuald Jałbrzykowski from Vilnius. He ended up in Białystok, where he established the structures of the local Church known today as the Archdiocese of Białystok. Persecuted and imprisoned by the NKVD, Archbishop Romuald Jałbrzykowski did not forget the priests of the Archdiocese of Vilnius, who were detained, imprisoned, and/or sent to labor camps in the summer of 1945. He made efforts to work with the Polish People’s Republic to release those who were being detained. The leaders of the Communist Party in Poland considered the archbishop an enemy of the socialist regime that prevailed in Poland after World War II had ended.


2021 ◽  
pp. 002200942110683
Author(s):  
Rosario Forlenza

This article explores the emergence and consolidation of the Soviet myth, and the related myth of Stalin, within Italy's Communist culture, in the period between the upheavals of the Second World War and 1956. Countering the traditional top-down approaches, which have seen political myths as weapons in the political struggle and devices for deceiving ordinary people, it examines the Soviet myth as a narrative that encapsulated the meaning of the experiences of the Italian Communist Party rank and file, as well as its elite, in extraordinary times. Drawing on the social and cultural anthropology of Victor Turner, it examines the establishment and strength of the Soviet myth and argues that it emerged as a new marker of certainty for groups and individuals in response to the liminal conditions of political and existential uncertainty experienced during the Second World War.


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