Tsarist Anti-Semitism and Russian-American Relations

Slavic Review ◽  
1983 ◽  
Vol 42 (3) ◽  
pp. 408-425 ◽  
Author(s):  
Ann E. Healy

For over a hundred years the fate of Russian Jews has been of special concern to many Americans. During the first half of this period, tsarist policies toward the Jews were the major irritant in the otherwise comparatively harmonious relations between the United States and Russia. The result was a recurring diplomatic dispute over the Jewish question, the course of which provides a barometer for gauging the changing situation of the Jews in the Russian empire. The dispute centered largely on individual acts of discrimination by Russian officials against Americans. Many of them involved naturalized citizens of Russian origin, most of whom were Jews. Behind the State Department protests on their behalf lay the more complex issue of mounting American indignation at the increasingly difficult situation of Jews in Russia after 1880.American reactions varied from holding public meetings on the issue to exerting pressure on United States government agencies. Former president Ulysses Grant was one of the main initiators of a rally in New York in 1882 protesting anti-Jewish atrocities in Russia. The pogroms received considerable coverage in the Western press: the April 1882 Century, for instance, carried a vivid account of riots that raged for more than twenty-four hours in Elizavetgrad during Easter Week of 1881 and spoke of “world wide sympathy, and a protest almost unprecedented in its swiftness.”

Istoriya ◽  
2021 ◽  
Vol 12 (11 (109)) ◽  
pp. 0
Author(s):  
Vladimir Pechatnov

Based on previously unearthed documents from the Russia’s State Historical Archive and the Archive of Foreign Policy of the Russian Empire the article explores the history of the first Russian Orthodox parish in New York City and construction of Saint-Nickolas Russian Orthodox Cathedral in the city. It was a protracted and complicated interagency process that involved Russian Orthodox mission in the United States, Russia’s Foreign Ministry and its missions in the United States, the Holy Governing Synod, Russia’s Ministry of Finance and the State Council. The principal actors were the bishops Nicholas (Ziorov) and especially Tikhon (Bellavin), Ober-Prosecutor of the Holy Governing Synod Konstantine Pobedonostsev and Reverend Alexander Khotovitsky. This case study of the Cathedral history reveals an interaction of ecclesiastical and civil authorities in which private and civic initiative was combined with strict bureaucratic rules and procedures.


Author(s):  
Jack Goldsmith ◽  
Tim Wu

If you had met Jon Postel in 1998, you might have been surprised to learn that you were in the presence of one of the Internet’s greatest living authorities. He had a rambling, ragged look, living in sandals and a large, unkempt beard. He lived like a modern-day Obi-Wan Kenobi, an academic hermit who favored solitary walks on the Southern California beach. When told once by a reporter that readers were interested in learning more about his personal life, he answered: “If we tell them, they won’t be interested anymore.” Yet this man was, and had been for as long as anyone could remember, the ultimate authority for assignment of the all-important Internet Protocol (IP) numbers that are the essential feature of Internet membership. Like the medallions assigned to New York City taxicabs, each globally unique number identifies a computer on the Net, determining who belongs and who doesn’t. “If the Net does have a God,” wrote the Economist in 1997, “he is probably Jon Postel.” Jon Postel was a quiet man who kept strong opinions and sometimes acted in surprising ways. The day of January 28, 1998, provided the best example. On that day Postel wrote an e-mail to the human operators of eight of the twelve “name servers” around the globe. Name servers are the critical computers that are ultimately responsible for making sure that when you type a name like google.com you reach the right address (123.23.83.0). On that day Postel asked the eight operators, all personally loyal to Postel, to recognize his computer as the “root,” or, in essence, the master computer for the whole Internet. The operators complied, pointing their servers to Postel’s computer instead of the authoritative root controlled by the United States government. The order made the operators nervous—Paul Vixie, one of the eight, quietly arranged to have someone look after his kids in case he was arrested. Postel was playing with fire. His act could have divided the Internet’s critical naming system into two gigantic networks, one headed by himself, the other headed by the United States. He engineered things so that the Internet continued to run smoothly. But had he wanted to during this critical time, he might have created chaos.


1945 ◽  
Vol 39 (1) ◽  
pp. 13-19
Author(s):  
Albert G. D. Levy

Several families now living in the Emergency Refugee Shelter which the United States Government has established at Fort Ontario, in the state of New York, are expecting the birth of children in the near future. Will these children acquire American citizenship jure soli? Does the non-immigrant status of the parents derogate from the privilege of the children? And most important among the numerous questions involved, Does the so-called “refugee free port” constitute the requisite type of American territory?


2019 ◽  
pp. 60-66
Author(s):  
Victor Dotsenko

The author attempts to analyze the views of Panteleimon Kulish on the history, culture and everyday life of Jews who lived along with Ukrainians in the Ukrainian provinces of the Russian Empire, to determine what factors and stereotypes formed the outlook of the great writer and his attitude to the Russian imperial project of resolving the "Jewish question". With the growing of Russian imperial messianism and chauvinism, Ukrainian intellectuals appeared in a difficult situation. The tsar held assimilation policies towards both Jews and Ukrainians. At the same time, Jews additionallly suffered from manifestations of state anti-Semitism. Engagement of Ukrainian Christians in anti-Semitic actions has intensified the position of Russifikators of Ukrainian lands. The Ukrainian elite aimed to stop these manifestations of anti-Semitism by its actions. Obviously, the Ukrainian protest did not condemn anti-Semitism without reservations, because its authors suggested that Jews should partly share responsibility for anti-Semitism. The idea of protesting Ukrainian intellectuals coincided with ideas of Russian liberals who offered to consider Russian Jews as carriers of "civil autonomy and moral independence," and urged them to abandon their national-religious prejudices. While supporting the civil rights of Jews, Kulish at the same time realized that the Ukrainians themselves belonged to the oppressed nations in the Russian Empire, where, in general, social and national rights and freedoms were much less than in the constitutional states of Western Europe. Therefore, he found it impractical to move from there to Russian blindly a practice of artificial support for only Jewish nationality, because in imperial terms this meant only a change in the configuration of national unequal, and not the elimination of it at all. P. Kulish's views on the "Jewish question" of the mid-nineteenth century corresponded to the conceptions of Russian liberal intellectuals regarding the modernization of Russian society. He supports the proclaimed liberal ideas of the need to integrate Jews into imperial life. Jews must be the most interested in destroying of the traditional world of the Jewish town. Giving the Jews of secular education, adopting by them the modern values could lead to the elimination of intolerance and manifestations of anti-Semitism in the society. The Jews himself, according to P. Kulish had to go towards society and change their social mood.


2020 ◽  
pp. 1-11
Author(s):  
Jonathan Judaken

We live in dark times, as Hannah Arendt might have said. Just open the Jewish or general press on any given day and you will read about swastikas scrawled on buildings. Or hear about the reiteration of anti-Jewish tropes by members of Congress or by the president of the United States or by any number of European prime ministers. You might discover the latest instance of the desecration of Jewish cemeteries or the burning of synagogues. Or perhaps you will linger on the most recent incident of the beating of Jews in New York or Paris or Berlin. Most spectacularly, white Christian nationalists or militant jihadi terrorists have slain Jews en masse in several horrific events, most famously at the Tree of Life synagogue in Pittsburgh and in the linked attacks on Charlie Hebdo and Hyper Cacher in Paris.


Sign in / Sign up

Export Citation Format

Share Document