Patterns of Urban Growth in the Russian Empire during the Nineteenth Century.

1977 ◽  
Vol 30 (1) ◽  
pp. 211
Author(s):  
J. H. Bater ◽  
Thomas S. Fedor ◽  
Gilbert Rozman
1977 ◽  
Vol 67 (4) ◽  
pp. 497
Author(s):  
Jordan A. Hodgkins ◽  
Thomas Stanley Fedor ◽  
Michael F. Hamm

2020 ◽  
Vol 2020 (10-2) ◽  
pp. 176-184
Author(s):  
Dmitry Nechevin ◽  
Leonard Kolodkin

The article is devoted to the prerequisites of the reforms of the Russian Empire of the sixties of the nineteenth century, their features, contradictions: the imperial status of foreign policy and the lagging behind the countries of Western Europe in special political, economic relations. The authors studied the activities of reformers and the nobility on the peasant question, as well as legitimate conservatism.


2020 ◽  
Vol 8 (2) ◽  
pp. 25-39
Author(s):  
Ainur Elmgren

Visual stereotypes constitute a set of tropes through which the Other is described and depicted to anaudience, who perhaps never will encounter the individuals that those tropes purport to represent.Upon the arrival of Muslim Tatar traders in Finland in the late nineteenth century, newspapers andsatirical journals utilized visual stereotypes to identify the new arrivals and draw demarcation linesbetween them and what was considered “Finnish”. The Tatars arrived during a time of tension inthe relationship between the autonomous Grand Duchy of Finland and the Russian Empire, withthe Finnish intelligentsia divided along political and language lines. Stereotypical images of Tatarpedlars were used as insults against political opponents within Finland and as covert criticism ofthe policies of the Russian Empire. Stereotypes about ethnic and religious minorities like the Tatarsfulfilled a political need for substitute enemy images; after Finland became independent in 1917,these visual stereotypes almost disappeared.


2019 ◽  
Vol 61 (2) ◽  
pp. 366-388
Author(s):  
Alison K. Smith

AbstractIn the middle of the nineteenth century, in the Russian Empire, a new set of state-sponsored provincial newspapers began to include notices seeking fugitives and trying to identify arrested vagrants and found dead bodies. The notices were part of a larger effort to match individuals with specific legal identities based in social estate (soslovie). In principle, every individual subject of the Russian Empire belonged to a specific owner (in the case of serfs) or to a specific soslovie society (in the case of nearly everyone else). The notices were an effort to link people who had left their proper place to their “real” identity. To accomplish this, the notices also made use of a kind of simple biometrics or anthropometrics in order to move beyond an individual's telling of his or her own identity. By listing height, hair and eye color, the shape of nose, mouth, and chin, and other identifying features, the notices were intended to allow for more exact identification. This version of identification developed out of previous practices grounded in the documentary requirements of the tsarist state, and they were slightly ahead of their time in the context of nineteenth-century developments in the sphere of identification practices. They were also distinct from other kinds of anthropometric practices of classification developed at the same time or soon thereafter—where many sought to use physical measurements to classify people by race or by inclination to criminality, the Russian system had no such goals.


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