Endre Sik, The History of Black Africa, Vol. I.

1966 ◽  
Vol 51 (4) ◽  
pp. 301-302
Author(s):  
Paul McStallworth
Keyword(s):  
2021 ◽  
Vol 20 (1-2) ◽  
pp. 77-99
Author(s):  
Moorosi Leshoele

Abstract The United States of America invests heavily on their military capability and it is estimated that it spends, alone, approximately 40 per cent of what the whole world spends on military. Four of the other super powers that make up the five permanent members of the United Nations Security Council (UN-SC) also spend a significant percentage of their national budgets on military. Chinweizu has for a long time argued that Africa needs a well-resourced African Standby Force (or the Black Africa League) that will protect the interests of the continent so as to prevent the history of Africans enslavement and colonialism repeating itself. This article seeks to analyse Africa’s investment on its military defense capability vis-à-vis the five permanent members of the UN-SC and North Korea, by critiquing two case studies of two of the continent’s economic giants – South Africa and Egypt. Realist and Sankofa perspectives are used as the prisms through which the article was researched. In line with Chinweizu’s observation, the article argues that without serious political will and dedication to building Africa’s nuclear weapons capability and ensuring that Africa is economically self-reliant, diplomatic engagements with the rest of the world as (un)equal partners will remain a pipe dream and the looting of Africa’s mineral wealth will continue unabated. It is clear that given the reality of the African Holocust if African countries fail to collectively defend themselves, Africa will continue to be a political football for the rest of the world.


2020 ◽  
pp. 211-242
Author(s):  
William V. Costanzo

The rich oral traditions of storytelling in Black Africa have evolved into cinematic forms, adapting social satire and political humor to the realities of modern life. After a brief history of the region and its early encounters with the medium of motion pictures, this chapter introduces concepts like négritude, the griot storyteller, pan-Africanism, and Afropolitanism to explain how African beliefs and sub-Saharan cinema differ from others in the world and how African filmmakers like Ousmane Sembène and Djibril Diop Mambéty, Jean-Pierre Bekolo and Adama Drabo, Henri Duparc and Benoît Lamy, Flores Gomes and Fanta Régina Nacro have fashioned a cinema that reflects the way Africans see themselves and their place in the world.


2002 ◽  
Vol 45 (1) ◽  
pp. 186
Author(s):  
Richard Roberts ◽  
Humphrey J. Fisher
Keyword(s):  

2005 ◽  
Vol 22 (2) ◽  
pp. 249-266
Author(s):  
Paul Jenkins

AbstractWith a few notable exceptions the history of Christianity in the regions of Black Africa begins around 1800 or later. The bulk of missiological work on the continent naturally concentrates on the 10 generations in which evangelisation has taken place and churches have grown. But the human race has a history of 4–5,000 generations in Africa. Is it possible to build a bridge between the missiological concern with recent Christian history, and the long perspectives which the continent offers the general historian? The author essays a Christian approach to the millennia in which African populations, with little input from outside, have survived by the quality of their knowledge of, and thinking about, their environment – the ability humans always had to observe and to ratiocinate. He argues that over 4–5,000 generations humans in Africa have practised what we call science, interleaved with what we call religion. This view gives missiologists a basis for a positive approach to pre-Christian belief and ritual in Africa, but challenges us also to ask if Christian practice there has paid enough attention to traditional centres of intellectual articulation among its peoples.


2006 ◽  
Vol 24 (3) ◽  
pp. 255-274 ◽  
Author(s):  
Kermit E. Campbell

Abstract Recent studies in comparative rhetoric have brought much needed attention to traditions of rhetoric in non-Western cultures, including many in Africa. Yet the exclusive focus on contemporary African cultures limits understanding of the history of rhetoric in Africa. Although extensive data on African antiquity is lacking, we know that early Nubian and Ethiopian cultures were highly civilized, socially and politically. Literacy in the ancient cities of Napata, Meroe, and Axum, and in the medieval city of Timbuktu suggests that black Africa was not exclusively oral and not without recourse to a means of recording its uses of language. This essay adds a historical dimension to comparative studies of rhetoric in Africa, showing the depth and complexity of this little known aspect of African civilizations.


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