New Evidence for the Early Use of Cultigens in the American Southwest

1986 ◽  
Vol 51 (1) ◽  
pp. 73-89 ◽  
Author(s):  
Alan H. Simmons

Recent excavations near Chaco Canyon in northwestern New Mexico have yielded evidence for the use of cultigens by the early second millennium B.C. and continuing into the first millennium B.C. This information comes from four sites, all of which have been radiocarbon dated. The evidence for the oldest use of a cultigen, maize, is in the form of pollen; however, macrobotanical specimens of maize or squash were also recovered from sites dating to the Late Archaic. These data are summarized, as are their significance and implications.

1989 ◽  
Vol 54 (2) ◽  
pp. 347-369 ◽  
Author(s):  
W. H. Wills ◽  
Thomas C. Windes

The appearance of pithouse settlements in the American Southwest that have multihabitation structures has been considered evidence for the emergence of "village" social organization. The interpretation that village systems are reflected in pithouse architecture rests in great part on the assumption that large sites correspond to large, temporally stable social groups. In this article we examine one of the best known pithouse settlements in the Southwest—Shabik’eschee Village in Chaco Canyon, New Mexico—and argue that the site may represent episodic aggregation of local groups rather than a sedentary occupation by a single coherent social unit.


2003 ◽  
Vol 68 (4) ◽  
pp. 665-695 ◽  
Author(s):  
Stephen Plog

One of the common design characteristics on black-on-white pottery from the eleventh and twelfth centuries in the northern American Southwest is the use of thin, parallel lines (hachure) to fill the interior of bands, triangles, or other forms. This essay explores a proposal offered by Jerry Brody that hachure was a symbol for the color blue-green. Brody's proposal is examined by exploring colors and color patterns used to decorate nonceramic material from the Chaco Canyon region of northwestern New Mexico. His proposal is supported and the implications of this conclusion for Chaco Canyon and for future studies of this nature are discussed.


1996 ◽  
Vol 61 (2) ◽  
pp. 311-324 ◽  
Author(s):  
Martyn D. Tagg

Fresnal Shelter is one of few known preceramic sites in southern New Mexico with evidence of early agriculture. Recent tandem accelerating mass spectrometer (TAMS) radiocarbon determinations on corn and bean samples indicate that cultigens were used at this site as early as 2945 ± 55 B.P. In addition to providing more evidence of Late Archaic agriculture in the desert regions of the American Southwest, these new data and other previously unpublished radiocarbon dates from the site also illustrate the problem of relying on wood charcoal dates in association with cultigens to determine the age of early agriculture.


2018 ◽  
Vol 14 (1) ◽  
pp. 1-6
Author(s):  
Christy G. Turner II

The term "dental transfirgurement" is suggested for the non-therapeutic modification of prehistoric teeth. In North America, prehistoric dental transfigurement was a common practice only in Mesoamerica. Hence, among the few explanations possible for the rare occurrences of dental transfigurement in the prehistoric American Southwest, the msot likely one is migration, that is, the actual presence of Mesoamericans who traveled to and subsequently died in the American Southwest. One case, especially, may contribute to understanding the rapid development of the large planned prehistoric towns in and around Chaco Canyon, New Mexico. This case, the oldest example of prehistoric American Southwest dental transfigurement known so far, was part of a mass burial in one of the rooms that N. M. Judd excavated at Pueblo Bonito - a room that Judd believed had been built during the initial phase of construction of this great Chacoan town.


2016 ◽  
Vol 81 (2) ◽  
pp. 205-230 ◽  
Author(s):  
Ruth M. Van Dyke ◽  
R. Kyle Bocinsky ◽  
Thomas C. Windes ◽  
Tucker J. Robinson

AbstractPhenomenological archaeologists and GIS scholars have turned much attention to visibility—who can see whom, and what can be seen—across ancient landscapes. Visible connections can be relatively easy to identify, but they present challenges to interpretation. Ancient peoples created intervisible connections among sites for purposes that included surveillance, defense, symbolism, shared identity, and communication. In the American Southwest, many high places are intervisible by virtue of the elevated topography and the open skies. The Chaco phenomenon, centered in northwestern New Mexico between A.D. 850 and 1140, presents an ideal situation for visibility research. In this study, we use GIS-generated viewsheds and viewnets to investigate intervisible connections among great houses, shrines, and related features across the Chacoan landscape. We demonstrate that a Chacoan shrine network, likely established during the mid-eleventh century, facilitated intervisibility between outlier communities and Chaco Canyon. It is most likely that the Chacoans created this network to enable meaningful connections for communication and identity. We conclude that the boundaries of the Chaco phenomenon are defined in some sense by intervisibility.


Author(s):  
Brian Fagan

The search for El Dorado, the fabled land of gold, brought Spanish conquistadors north from New Spain into the harsh deserts of the North American Southwest. They were searching for the Seven Lost Cities of Cibola, cities said to have been founded as long ago as the eighth century by a legendary bishop who had fled west from Lisbon, Portugal, in fear of the Moors and Islam. When a Franciscan friar, Fray Marcos of Niza, returned to Mexico City from a preliminary expedition in 1539 with stories of a “faire citie with many houses builded in order” and gold and silver in abundance, the viceroy of New Spain quickly organized a major expedition under Francisco Coronado. The expedition ranged widely over the Southwest and far into the interior plains from 1540 to 1542. The disappointed Spaniards found no gold, however, just crowded pueblos “looking as if [they] had been crumpled all up together.” Coronado and his men visited Zuñi pueblos, as well as Pecos in what is now northern New Mexico, where the pueblo was “square, situated on a rock, with a large court or yard in the middle, containing the steam rooms. The houses are all alike, four stories high. One can go over the whole village without there being a street to hinder.” Coronado returned to Mexico City empty-handed from a seemingly desolate and unproductive land. The pueblos were largely forgotten until a sparse population of Catholic friars and then colonists moved northward into the arid lands about a century later. By the early nineteenth century, the great pueblos of Chaco Canyon and Mesa Verde were but vague memories, except to the Native Americans who claimed ancestry from them, and were never visited by outsiders. In 1823, José Antonio Vizcarra, governor of the Mexican province of New Mexico, rode through Chaco Canyon with a small military party during a campaign against the local Navajo. He was in a hurry and contented himself with the observation that the great houses were built by unknown people. Sixteen years later, an American government expedition against the Navajo descended into the Chaco Canyon drainage and sighted “a conspicuous ruin” on a low hill.


1987 ◽  
Vol 52 (2) ◽  
pp. 358-367 ◽  
Author(s):  
Paul S. Gardner

Recent research has resolved problems surrounding the chronology and archeobotanical record of the Salts Cave Vestibule. Formerly, widely disparate radiocarbon dates made assignment of the site to either the Late Archaic or Early Woodland period equally problematic. Eight new radiocarbon determinations from Vestibule charcoal indicate an occupation in the first millennium B.C., confirming an assignment to the Early Woodland period. Previous analyses of carbonized plant remains from stratified deposits in the Vestibule indicated that the domestication of two native plants, sumpweed and sunflower, preceded the introduction of cucurbits into this part of the Eastern Woodlands. Data from other Midwestern sites have contradicted this generalization. A recent analysis of a second series of archeobotanical samples indicates that cucurbits were present at Salts Cave as early as the domesticated native annuals. These new data render the archeobotanical record of Salts Cave less anomalous than previously, and support the currently accepted reconstructions of prehistoric subsistence change in the Eastern Woodlands.


Author(s):  
Jonathan Credo ◽  
Jaclyn Torkelson ◽  
Tommy Rock ◽  
Jani C. Ingram

The geologic profile of the western United States lends itself to naturally elevated levels of arsenic and uranium in groundwater and can be exacerbated by mining enterprises. The Navajo Nation, located in the American Southwest, is the largest contiguous Native American Nation and has over a 100-year legacy of hard rock mining. This study has two objectives, quantify the arsenic and uranium concentrations in water systems in the Arizona and Utah side of the Navajo Nation compared to the New Mexico side and to determine if there are other elements of concern. Between 2014 and 2017, 294 water samples were collected across the Arizona and Utah side of the Navajo Nation and analyzed for 21 elements. Of these, 14 elements had at least one instance of a concentration greater than a national regulatory limit, and six of these (V, Ca, As, Mn, Li, and U) had the highest incidence of exceedances and were of concern to various communities on the Navajo Nation. Our findings are similar to other studies conducted in Arizona and on the Navajo Nation and demonstrate that other elements may be a concern for public health beyond arsenic and uranium.


2021 ◽  
pp. 1-21
Author(s):  
Hannah V. Mattson

Dedicatory offerings of small colourful objects are often found in pre-Hispanic architectural contexts in the Ancestral Pueblo region of the American Southwest. These deposits are particularly numerous in the roof support pillars of circular ritual structures (kivas) at the site of Pueblo Bonito, Chaco Canyon, which served as the ceremonial hub of the Chacoan regional system between the tenth and twelfth centuries ce. Based on the importance of directionality and colour in traditional Pueblo worldviews, archaeologists speculate that the contents of these radial offerings may likewise reference significant Chacoan cosmographic elements. In this paper, I explore this idea by examining the distribution of colours and materials in kiva pilaster repositories in relation to directional quadrants, prominent landscape features, and raw material sources. I discuss the results in the context of Pueblo cosmology and assemblage theory, arguing that particular colours were polyvalent and relational, deriving their meanings from their positions within interacting and heterogenous assemblages.


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